Showing posts with label Demonstration. Show all posts
Showing posts with label Demonstration. Show all posts

Climate Change is legal defense

SUBHEAD: Minnesota Appeals Court rules climate activists can use a "necessity defense" in trial.

By Natashia Geiling on 23 April 2018 for Think Progress -
(https://thinkprogress.org/minnesota-climate-activists-necessity-defense-appeal-65d5399619cb/)


Image above: In front of the White House, on 22 August 2011, US Park Police officers arrest group of about 40 demonstrators protesting a tar sands pipeline. Photo by Chip Somadevilla. From original article.

Does climate change pose such an imminent threat to the planet that it’s okay to break the law in order to stop it?

Four climate activists currently awaiting trial in Minnesota for shutting off a tar sands pipeline think so — and on Monday, the Minnesota Court of Appeals agreed that they should be allowed to make that argument before a jury when their case goes to trial.

“This is a big win for anyone who cares about climate change,” Kelsey Skaggs, a co-founder of Climate Defense Project and a member of the defendants’ legal team, said in a press statement. 
“The climate necessity defense is an important tool for pushing back against efforts by the federal government and industry to silence opposition to the reckless development of fossil fuels.”
The climate activists who shut down the pipeline in Minnesota are part of a small group of protesters known as the Valve Turners, who each shut off a different pipeline across four states in a concerted protest on October 11, 2016.

The protesters involved were arrested and charged with criminal charges ranging from trespass to criminal mischief, and each has tried to use a climate necessity defense in court to argue that their actions were necessary to head off a more immediate threat (in this case, climate change).

In every state but Minnesota, judges have not allowed juries to acquit the Valve Turner defendants on the basis of necessity. That has lead to a mix of outcomes, from a conviction with jail time in North Dakota for one protester to a conviction with community service in Washington.

Last October, however, a Minnesota judge ruled that the activists could present a necessity defense — something that Michael Gerrard, director of the Sabin Center for Climate Change Law at Columbia University, described to Inside Climate News as “extremely unusual.”

The state of Minnesota quickly appealed that decision, arguing that allowing defendants to present evidence about climate change would have a “critical impact” on the case and severely undermine the prosecution’s odds at achieving a conviction.

The Minnesota appellate court, however, disagreed, ruling on Monday that the defendants could mount a necessity defense.

The Minnesota court’s decision, however, was not unanimous, with Judge Francis Connolly writing in his dissent that “this case is about whether respondents have committed the crimes of damage to property and trespass. It is not about global warming.”

Despite Connolly’s dissent, the Minnesota court’s ruling means that the climate activists will be allowed to call experts to testify about climate science and the consequences that inaction could pose for the world — facts that the activists argue will help strengthen their argument that shutting down the pipeline was necessary to avert the worst impacts of global warming.

As climate action remains stalled at the federal level, climate activists are increasingly turning to protest and civil disobedience to disrupt fossil fuel infrastructure projects around the country.

With those acts of civil disobedience on the rise, more defendants are turning to the climate necessity defense — and some are even seeing the technique yield successful results.

Earlier this year, for instance, a judge in Massachusetts found 13 pipeline protesters that were charged with trespass for disrupting pipeline construction in Boston not responsible on the basis of necessity — in other words, the judge ruled that the illegal actions taken by the protesters had been legally necessary due to climate change.

But the West Roxbury, Boston defendants only presented their necessity defense to a judge; the Minnesota trial will be the first time that climate activists are able to present a climate necessity defense to a jury. Arguing a case in front a jury often helps attract more attention, and can help move public opinion, more than simply arguing a case before a judge.

At the same time as climate activists are attempting to use necessity defenses to justify acts of civil disobedience, Republican lawmakers — supported by the fossil fuel industry — are seeking to impose harsher penalties for environmental protest in several states.

In Louisiana, Pennsylvania, and Minnesota — all states with controversial pipeline projects currently under consideration — lawmakers have recently introduced bills that would allow prosecutors to charge individuals for “conspiracy” if they are involved in the planning of a protest that includes a civil disobedience component like trespass, even if they ultimately don’t participate in the protest itself.

.

Pres. Trump's dad in 1927 Klan rally

SUBHEAD: Reports confirm Donald Trump's dad was arrested at Klan rally, and that those arrested were "berobed"

By Rob Beschizza on 15 August 2017 for Boing Boing -
(http://boingboing.net/2016/08/29/reports-confirm-donald-trump.html)


Image above: Donald Trump and father Fred pictured together with report on arrest of Fred and other robed Ku Klux Klan members on Memorial Day 1927 in Queens NY. From original article.

Fred Trump, the father of millionaire presidential candidate Donald Trump, was arrested at a Ku Klux Klan rally as a young man, according to a 1927 New York Times story. Vice put in the legwork on corroborating the nearly-century-old one-sentence report. They not only found other reports of his arrest, but the startling fact that those arrested were "berobed".
The [Queens County Evening News] mentions Fred Trump as having been "discharged" and gives the Devonshire Road address, along with the names and addresses of the other six men who faced charges. Yet another account in another defunct local newspaper, the Richmond Hill Record, published on June 3, 1927, lists Fred Trump as one of the "Klan Arrests," and also lists the Devonshire Road address.
Another article about the rally, published by the Long Island Daily Press on June 2, 1927, mentions that there were seven arrestees without listing names, and claims that all of the individuals arrested were wearing Klan attire. ... While the Long Island Daily Press doesn't mention Fred Trump specifically, the number of arrestees cited in the report is consistent with the other accounts of the rally. Significantly, the article refers to all of the arrestees as "berobed marchers." If Fred Trump, or another one of the attendees, wasn't dressed in a robe at the time, that may have been a reporting error worth correcting.
[IB Publisher's note: The 1927 arrest record shows the address of Fred Trump as 175-24 Devonshire Road, Queens NY -the home Donald Trump grew up in. By 1927 Fred Trump had already changed his name from the Germanic "Friedrich Drumpf"]


.

DOJ demands info on dissenters

SUBHEAD: Attorney General Sessions goes to court to seize website's database and visitor information.

By Sam Sacks on 15 August 2017 for District Sentinel -
(https://www.districtsentinel.com/massive-doj-demand-info-dissenters-goes-court/)



Image above: A sticker advertising www.disruptj20.org in Washington, D.C. in January 2017. Photo by Elvert Barnes. From original article.

The U.S. Department of Justice (DOJ) is demanding details on visitors to an anti-Trump protest website in what consumer advocates are calling an “unconstitutional” invasion of privacy.

The Guardian reports:
On 17 July, the DoJ served a website-hosting company, DreamHost, with a search warrant for every piece of information it possessed that was related to a website that was used to coordinate protests during Donald Trump’s inauguration. The warrant covers the people who own and operate the site, but also seeks to get the IP addresses of 1.3 million people who visited it, as well as the date and time of their visit and information about what browser or operating system they used.
The website, www.disruptj20.org, was used to coordinate protests and civil disobedience on 20 January, when Trump was inaugurated.
“This specific case and this specific warrant are pure prosecutorial overreach by a highly politicized department of justice under [Attorney General Jeff] Sessions,” said Chris Ghazarian, general counsel for DreamHost. “You should be concerned that anyone should be targeted simply for visiting a website.”
The warrant was made public Monday, when DreamHost announced its plans to challenge the government in court. The DoJ declined to comment.
DreamHost expanded on its concerns regarding the warrant in a blog post, writing:
Chris Ghazarian, our General Counsel, has taken issue with this particular search warrant for being a highly untargeted demand that chills free association and the right of free speech afforded by the Constitution. …
The request from the DOJ demands that DreamHost hand over 1.3 million visitor IP addresses — in addition to contact information, email content, and photos of thousands of people — in an effort to determine who simply visited the website. (Our customer has also been notified of the pending warrant on the account.)
That information could be used to identify any individuals who used this site to exercise and express political speech protected under the Constitution’s First Amendment. That should be enough to set alarm bells off in anyone’s mind.
This is, in our opinion, a strong example of investigatory overreach and a clear abuse of government authority.
The Electronic Frontier Foundation (EFF), a nonprofit dedicated to defending online free speech and privacy rights, labeled the warrant “unconstitutional.”

“I can’t conceive of a legitimate justification other than casting your net as broadly as possible to justify millions of user logs,” EFF senior staff attorney Mark Rumold told The Guardian. “This [the website] is pure First Amendment a
dvocacy – the type of advocacy the First Amendment was designed to protect and promote.”
In a blog post published Monday, the EFF expanded on the privacy concerns at stake in the case:
No plausible explanation exists for a search warrant of this breadth, other than to cast a digital dragnet as broadly as possible. But the Fourth Amendment was designed to prohibit fishing expeditions like this. Those concerns are especially relevant here, where DOJ is investigating a website that served as a hub for the planning and exercise of First Amendment-protected activities.
EFF notes that it will continue to monitor the case. DreamHost adds in its blog post that it has “been working closely with the Electronic Frontier Foundation and their counsel throughout this process,” but notes “the EFF is not representing us in this case, [but] they understand our arguments and have been lending professional support.”

A court hearing on DreamHost’s challenge to the warrant will be held this Friday in Washington, D.C.



SUBHEAD: More reporting on this issue.

By Sam Sacks on 15 August 2017 for District Sentinel -
(https://www.districtsentinel.com/massive-doj-demand-info-dissenters-goes-court/)


Image above: Poster for demonstration to resist Trump Inauguration distributed by DisruptJ20.org and #DisruptJ20. From original article.

The Justice Department will attempt on Friday to defend a warrant requiring an internet host to turn over 1.3 million IP addresses of visitors to a website critical of the Trump administration.

Dreamhost, the subject of the DOJ order, called it a “clear abuse of government authority.” The company has been fighting the warrant for months leading up to Friday’s court date on the matter.

Federal prosecutors are seeking the IP addresses of anyone who visited disruptj20.org, a website hosted by Dreamhost, as well as the website’s database records, and the personal information of administrators and thousands of individuals who interacted with the site.

Disrupt J20 organized one of the many Inauguration Day protests against the incoming Trump administration. Law enforcement officials believe the group was involved in one particular action that allegedly led to the injury of six police officers and $100,000 in property damage in downtown Washington, DC.

After initially receiving the DOJ’s data request, Dreamhost requested the department narrow the scope of its warrant. US officials, instead, filed a motion in DC Superior Court forcing Dreamhost to comply with the warrant. Last week, the company responded by filing it’s own legal arguments against the sweeping DOJ order.

In a blog post on its website, Dreamhost argued that the information the government is seeking “could be used to identify any individuals who used this site to exercise and express political speech protected under the Constitution’s First Amendment.”

“That should be enough to set alarm bells off in anyone’s mind,” the company added.

The digital rights group, the Electronic Frontier Foundation has been providing “professional support” to the web host in its legal battle against the DOJ.

“No plausible explanation exists for a search warrant of this breadth, other than to cast a digital dragnet as broadly as possible,” said EFF senior staff attorney Mark Rumold.

Outside the digital realm, hundreds of people are still facing serious legal jeopardy stemming from the Inauguration Day protests. More than 200 people were charged with felony rioting, and could face up to a decade in prison.

The Washington Post reported in April that DC police had actually infiltrated the group ahead of its planned January protest.
.


See film "Answering the Call"

SUBHEAD: Kauai Alliance for Peace and Social Justice hosts activist and filmmaker John Witeck.

By Sandy Herndon on 21 December 2016 for Island Breath -
(http://islandbreath.blogspot.com/2016/12/see-answering-call.html)


Image above: A young John Witeck and friend at the University of Hawaii in the 1960's. Still frame from trailer below.

WHAT:
Watch "Answering the Call" , a film about his experiences with Civil Rights suppression in Selma AL in  and a Q & A about his current work in Hawaii.  The evenings events will open with civil rights era social justice songs by Blu Dux and Friends. The events are free.

WHEN: 
January 15th  2017 From  3:00 pm to 6:00 pm

WHERE:
Lihue Neighborhood Center, 3353 Eono Street
Lihue, Kauai, Hawaii 96766

WHY:
As relevant today as it was in the '60's, suppression of people's voting and other civil rights continues to be a source of dishonor to our "Democratic Society". This film and the Q & A afterward, offers an opportunity to better understand our role in taking back our power.

SPONSOR: 
Kauai Alliance for Peace and Social Justice hosts activist film maker John Witeck.

CONTACT:
If you need further information
Sandy Herndon
phone: 808-320-3878
email: 2da1wahine@gmail.com


Image above: Current John Witeck in an interview from the movie "Answering the Call". Still frame from trailer below.

BACKGROUND:
John Witeck was called to Selma, in 1963 by Dr. Martin Luther King to promote voter registration of suppressed African Americans. He will speak at Lihue Neighborhood Center on Sunday Jan. 15 at 3PM. The documentary film "Answering the Call" portraying Mr. Witeck's sometimes chilling experiences in Selma will be shown.

Mr. Witeck was inspired to become involved in the greater movement for social change. In 1967 he enrolled in the East-West Center graduate program on O`ahu, and heeding Dr. King's words became a draft resister and anti-war activist. He joined in local causes, among them the Hawaiians' struggle against evictions in Kalama Valley and elsewhere.

He is a founder of University of Hawaii Students for a Democratic Society (SDS), the Labor Community Alliance and Hawaii Peoples Fund. Mr. Witeck served as Business Agent for United Public Workers for 25 years, and he is a retiree of HEA Bargaining Unit Thirteen.Today he instructs at Honolulu Community College and is vice president of Hoa` O Makaha (Makaha Farm).


Video above: Trailer for "Answering the Call". From (https://youtu.be/GSyD8tlIz28).

.

The Loving Contagion of Courage

SUBHEAD: American military veterans are coming to Standing Rock to protect the Water Proctors facing a police state.

By Four Arrows on 1 December 2016 for Truth Out -
(http://www.truth-out.org/opinion/item/38558-the-loving-contagion-of-courage-veterans-standing-for-standing-rock)


Image above: Teepee town in the snow at Standing Rock. From (http://www.scpr.org/programs/airtalk/2016/12/01/53385/roundtable-the-many-competing-interests-at-standin/).

In spite of freezing weather and orders from the North Dakota governor to curtail emergency medical services to Standing Rock and deem people's mere presence there illegal, thousands of veterans are coming to take part in a massive, peaceful operation December 4-7 at Standing Rock, the site of ongoing Indigenous resistance to the construction of the Dakota Access oil pipeline (DAPL).

At this point, 2,000 veterans from Veterans for Peace and Veterans Standing for Standing Rock have registered to take part in this operation, and more are continuing to sign up. I am one of them. Together we will help the Water Protectors and give them a break from the brutality they have suffered.

 Initially drawn together by Army veteran Wesley Clark, Jr., and former Marine Michael Wood, Veterans Standing for Standing Rock has circulated its invitation far and wide since early November, calling for veterans to "assemble as a peaceful, unarmed militia" and "defend the water protectors from assault and intimidation at the hands of the militarized police force and DAPL security."

In what appears to be a counter-move in response to this impending mobilization of veterans, the Army Corps of Engineers, which has the power to disallow DAPL from crossing the river, gave an eviction notice on November 25 to the tribal chair to have all the campers at the main oceti sakowin camp move to 40 acres on Corps of Engineers land on the other side of the cannonball river.

The order document is full of obvious contradictions. For example, it expresses a "sincere" concern about the ability of emergency services to take care of those in the camp, but the Corps has done nothing to order DAPL to remove barriers on the short route to Mandan and Bismarck that have forced emergency services to go nearly two hours out of their way to get from Standing Rock to a hospital.

The Corps has decreed that the thousands of campers who have set up elaborate survival systems and dwellings will be arrested for trespass if they have not left the encampment by December 5. Meanwhile, no such eviction has been given to the pipeline workers who appear to be violating the Army's order to halt work. Is it a coincidence this eviction is planned for the first day of the Veterans Standing for Standing Rock action?

Standing Rock Tribal Chair Dave Archambault has already expressed regret and disappointment in response to the eviction notice and has said it will be met with an even stronger resolve. Meanwhile, our Veterans for Peace and Veterans Standing for Standing Rock are conferring this weekend to strategize possible modifications to some original plans.

As was always the case, any response is all about peaceful, courageous resistance to an illegal, immoral and unnecessary pipeline with significant risks to local and global life systems.

Wesley Clark and the other organizers of the Veterans Standing for Standing Rock operation are carriers of the highly contagious emotion we call "courage." After serving a stint as a peacetime Army officer, Wesley Clark, Jr., wanted to re-enlist for the Iraq war after 9/11.

His famous father, General Wesley Clark, Sr., wisely talked him out of it. General Clark understood that the war was a mistake. Wesley Clark, Jr., is now full throttle for his new mission at Standing Rock. Even after his father cautioned him about the risks of this planned peaceful civil disobedience, Wesley Clark, Jr., was not deterred.

Although he may have some Osage ancestry, Wesley Clark, Jr., has had little exposure to the ways of "Indians." However, when Standing Rock tribal elder Phyllis Young explained the history of Standing Rock's conflict with DAPL and its global importance, he had a transformational epiphany.

Young met Wesley Clark, Jr., in Washington, D.C., where they were both working on renewable energy ideas. When she talked about the courageous commitment of the Native people to "all their relations," he said a memory from his early childhood about the idea that "what you do to your brother you do to me" suddenly fanned the simmering "fire in his heart."

Almost to tears, he told me during a recent phone conversation that he is no longer an atheist. He said he has understood for the first time that the Great Mysterious (he used the word "God") has taken his hand and is guiding him. With his military background and his respect for veterans, he feels that organizing and leading veterans to stop the abuse of the Water Protectors at Standing Rock is his destiny.

As I wrote in a previous Truthout article this past Veteran's Day, Indians honor veterans not for participating in wars per se, but for their learned wisdom about the sacredness of life. We respect veterans for their willingness to serve as protectors, even if this is not what they wind up doing in their various deployments.

Veterans have a great potential for understanding that everything is related and sacred, even the "enemy." Ultimately, the virtue Indians revere in the veteran who has willed herself or himself to be available to die for others is courage.

Michael Wood -- another co-organizer of Veterans Standing for Standing Rock and former Marine who is also a retired Baltimore police officer fighting for police reform -- refers to this operation as "the bravery business."

Both Clark and Wood are willing to take a live round to stop the human-caused destruction that threatens all life on this planet. That they would connect with the Lakota/Dakota/Nakota with such courage is no coincidence.

My father was also a decorated combat veteran. He flew 35 missions in B-24s as a bombardier/navigator in WWII, crash-landing twice. I used to sneak readings of his always hidden combat diary, before it was lost in a flood to the Mississippi River.

He wrote about the bloody red "blood popsicles" hanging from fuselage ledges and the loss of so many of his friends. Nonetheless, I joined the Marines during the Vietnam war. I was commissioned after Quantico and then entered the aviation program at Pensacola.

Blindly gung-ho and ignoring the "hippie" protestors on TV, one night in a bar a South Vietnamese officer I was working with got drunk enough to tell me about what the US was doing to his country. I just barely stopped myself from punching him when I saw the look in his eyes. He was telling the truth.

At that moment I joined the anti-war movement and used my grandfather's political connections to gain an honorable discharge just before a possible court martial. Many years later, I cofounded the Northern Arizona chapter of Veterans for Peace. Dad was against the war himself and supported me.

Six years after my discharge, however, he died at age 52 of post-traumatic-stress-related alcoholism.

The courage recognized in many veterans seems inherent in all Indigenous peoples who have managed to follow traditional ways. This is why especially courageous veterans seem to get along so well with American Indians. In the Indigenous worldview that guided all of us for 99 percent of human history, generosity is the ultimate expression of courage and fearlessness. (The latter phenomenon comes after courage prompts resolute action and one "trusts the universe" without further need for maintaining courage per se.)

Martin Brokenleg talks about this when referring to educational programs for youth at risk when he says, "The highest expression of courage is attained when children learn to show compassion for others and to give a higher priority to relationships rather than possessions."

I first learned this from wild Bureau of Land Management mustangs I trained in the 1970s. When wild horses that are not violently broken submit to being handled, it is both the generosity of the animals and their respect for the generosity of the handler that overcome their fears.

I have often believed that the amazing relationship between the Lakota and the horse is related to this phenomenon. Indeed, woohitika (courage) is a cardinal virtue in Lakota philosophy and almost always refers to taking care of others.

Similarly, in the Anishinaabe language, aakode'win literally means the state of having a fearless heart and doing what is right, even when the consequences are unpleasant or dangerous.

In my latest book, Point of Departure: Returning to Our More Authentic Worldview for Education and Survival, I talk about the natural legacy of courage and fearlessness that is in all of our potentialities and how it has been stifled by the dominant worldview.

It is no coincidence that Indigenous peoples who have managed to hold on to this legacy of Nature are on the front lines around the globe in the stand against destroyers of Mother Earth.

It has taken courage and fearlessness to hold onto Indigenous ways against all odds. In spite of being less than 6 percent of the world population, Indigenous peoples hold 20 percent of the planet's land mass, harboring 80 percent of the remaining biodiversity.

Of course, they continue to pay a great price. In most countries, those hired to stop Indigenous environmental and water protectors don't use rubber bullets. At least 185 confirmed activists were killed in 2015 alone.

In her Truthout article, Alycee Lane reminds us that what we will be up against in the December veterans deployment is not just a corporation and its unawakened accomplices but also the global energy behind colonization itself.

The colonizers of all kinds will fight the Indians because the pipeline project actually requires the exploitation of other than whites. She continues:
Ultimately, "climate change" must be a commitment to undertake a radical politics of decoloniality -- to dismantle the murderous, nihilistic colonial power matrix against which the Sioux are courageously fighting and which is assailing Indigenous communities wherever fossil fuel exists, all the while driving millions of life forms to extinction.
The Indians at Standing Rock from the hundreds of tribes there know this, of course. Most have struggled their entire lives against such colonization and the historical trauma from previous generations is in their DNA.

Yet they also have amazing courage and fearlessness in their blood. When I was sitting around a fire for a safety meeting with 14 medics at Standing Rock a couple of weeks ago, one of the medics passionately revealed why courage and fearlessness are vital for such a radical "decoloniality." He looked around and asked, "How many Natives are here in this group?"

There were only two others, in addition to him. He nodded, then slowly talked about the importance of helping one another out on the forthcoming action "no matter what."

Then, as he proceeded to talk about the great difficulties of his life as an American Indian growing up in a foster family in an urban setting, he talked about the courage to survive and to be there for others. He spoke with such emotion and passion that everyone was spellbound.

Looking at the dedicated and courageous EMTs volunteering their time, he thanked them but predicted that the Indians would be the ones to run toward the bullets. "This is what we must do to save our living waters for future generations," he concluded.

We do not know yet what will happen next week when the Veterans Standing for Standing Rock are engaged in their operations.

We do not know if there will be a forceful eviction or how peaceful actions will occur strategically.

We do not know what strategy DAPL will employ or how they will instruct their state and government allies.

We do not know the effects of weather or what will happen after the Veterans Standing for Standing Rock and large numbers of people return to their homes.

Whatever will happen will require the utmost in loving courage and fearlessness on the part of the Water Protectors.

Send them your prayers, and please also send prayers that our brothers and sisters who are in the National Guard and the police departments will catch this spirit of loving courage.

We must pray that these officers, who are in danger of conducting more terrorism, will instead set down their weapons to join us all in remembering who we really are, as we transition away from the dominant worldview and toward a worldview of interconnectedness.



• Wahinkpe Topa (or Four Arrows), also known as Don Trent Jacobs, is currently a professor in the College of Leadership Studies at Fielding Graduate University. Of Irish/Cherokee descent and a made-relative of the Oglala, he previously lived and worked on the Pine Ridge reservation where he served as director of education at Oglala Lakota College on Pine Ridge. 

See also:
Ea O Ka Aina: The Beginning is Near 12/1/16
Ea O Ka Aina: Feds to shutdown NoDAPL Camp 11/25/16
Ea O Ka Aina: NoDAPL people are going to die 11/23/16
Ea O Ka Aina: Hundreds of vets to join NoDAPL 11/22/16
Ea O Ka Aina: Obama must support Standing Rock 11/21/16
Ea O Ka Aina: Trump's pro oil stance vs NoDaPL 11/15/16
Ea O Ka Aina: Kauai NoDAPL Demonstration 11/12/16
Ea O Ka Aina: Obama to Betray Standing Rock 11/12/16
Ea O Ka Aina: Trump impact on Standing Rock 11/12/16
Ea O Ka Aina: Ann Wright on Standing Rock 11/8/16
Ea O Ka Aina: Turning Point at Standing Rock 11/6/16
Ea O Ka Aina: Jackson Browne vs DAPL owner 11/5/16
Democracy Now: Boycott of DAPL Owner's Music Festival
Ea O Ka Aina: World responds to NoDAPL protests 11/5/16
Ea O Ka Aina: NoDAPL victory that was missed 11/5/16
Ea O Ka Aina: DAPL hid discovery of Sioux artifacts 11/5/16
Ea O Ka Aina: Dakota Access Pipeline will leak 11/5/16
Ea O Ka Aina: Route of the Dakota Access Pipeline 11/4/16
Ea O Ka Aina: Sanders calls for stopping DAPL 11/4/16
Ea O Ka Aina: Obama hints at DAPL rerouting 11/3/16
Ea O Ka Aina: New military attack on NODAPL 11/3/16
Ea O Ka Aina: How to Support NoDAPL 11/3/16
Unicorn Riot: Tweets from NoDAPL 11/2/16
Ea O Ka Aina: Standing Rock & the Ballot Box 10/31/16
Ea O Ka Aina: NoDAPL reclaim new frontline 10/24/16
Ea O Ka Aina: How far will North Dakota go? 10/23/16
Ea O Ka Aina: Amy Goodman "riot" charge dropped 10/17/16
Ea O Ka Aina: Amy Goodwin to face "Riot Charge" 10/16/16
Ea O Ka Aina: Shutdown of all tar sand pipelines 10/11/16
Ea O Ka Aina: Why Standing Rock is test for Oabama 10/8/16
Ea O Ka Aina: Why we are Singing for Water 10/8/16
Ea O Ka Aina: Labor's Dakota Access Pipeline Crisis 10/3/16
Ea O Ka Aina: Standing Firm for Standing Rock 10/3/16
Ea O Ka Aina: Contact bankers behind DAPL 9/29/16
Ea O Ka Aina: NoDAPL demo at Enbridge Inc 9/29/16
Ea O Ka Aina: Militarized Police raid NoDAPL 9/28/16
Ea O Ka Aina: Stop funding of Dakota Access Pipeline 9/27/16
Ea O Ka Aina: UN experts to US, "Stop DAPL Now!" 9/27/16
Ea O Ka Aina: No DAPL solidarity grows 9/21/16
Ea O Ka Aina: This is how we should be living 9/16/16
Ea O Ka Aina: 'Natural Capital' replacing 'Nature' 9/14/16
Ea O Ka Aina: The Big Difference at Standing Rock 9/13/16
Ea O Ka Aina: Jill Stein joins Standing Rock Sioux 9/10/16
Ea O Ka Aina: Pipeline temporarily halted 9/6/16
Ea O Ka Aina: Native Americans attacked with dogs 9/5/16
Ea O Ka Aina: Mni Wiconi! Water is Life! 9/3/16
Ea O Ka Aina: Sioux can stop the Pipeline 8/28/16
Ea O Ka Aina: Officials cut water to Sioux 8/23/16   

.

Trump's pro oil stance vs NoDaPL

SUBHEAD: The President elect has $1million invested in Dakota Access Pipeline. Today is day to be heard.

By Deirdre Fulton on 15 November 2016 for Common Dreams -
(http://www.commondreams.org/news/2016/11/15/president-elect-trumps-pro-oil-stance-looms-over-nodapl-day-action)


Image above: Demonstration today in front of Army Corps of Engineers offices in Washington DC. From GreenPeace twitter feed. More twitter below.

One day after the U.S. Army Corps of Engineers again delayed construction of the controversial Dakota Access Pipeline (DAPL)—and one week after the election of Donald Trump all but ensured the project's eventual completion—actions are taking place in hundreds of cities across the United States and around the world on Tuesday calling for the crude oil pipeline to be rejected.

With rallies, marches, and acts of civil disobedience taking place in all 50 states and beyond, organizers called the day of action and the movement that inspired it "one of the most courageous stands against a fossil fuel project this country has ever seen."

In the U.S., many of the actions are taking place at Army Corps of Engineers offices. On Monday, the Army announced it had completed its review of an easement that would allow the pipeline to cross the Missouri River, and "determined that additional discussion and analysis are warranted in light of the history of the Great Sioux Nation's dispossessions of lands, the importance of Lake Oahe to the tribe, our government-to-government relationship, and the statute governing easements through government property."

The Army called for further talks with the Standing Rock Sioux over how potential pipeline spills and ruptures could impact the tribe's water supplies.

"While these discussions are ongoing, construction on or under Corps land bordering Lake Oahe cannot occur because the Army has not made a final decision on whether to grant an easement," the statement read.

Standing Rock Sioux tribal chairman Dave Archambault III acknowledged that while the decision "was not 100 percent what the tribe had hoped for," it suggested the Obama administration has heard the outcry from Indigenous water protectors and their allies.

"We are encouraged and know that the peaceful prayer and demonstration at Standing Rock have powerfully brought to light the unjust narrative suffered by tribal nations and Native Americans across the country," Archambault said.
But others had a harsher response.

"There are communities going underwater from rising seas," said Tara Houska, national campaigns director for Honor the Earth. "Cancer clusters, destruction of sacred places. Indigenous people being attacked by dogs, maced, shot with rubber bullets. Climate change is happening now. Dakota Access is bulldozing burial grounds and hurting water protectors now.

The delays and noncommittal statements from the Obama administration are disappointing to say the least. We want answers. Conduct an Environmental Impact Statement. Halt the construction of this destructive project."

Added Sacred Stone Camp spokeswoman LaDonna Bravebull Allard: "We do not negotiate. We cannot negotiate the safety of the water, and we will not negotiate.  We will stand, and continue to stand until every pipe is out of the ground. As our leaders come together, they need to understand that the people's voice comes first."

Furthermore, the decision and day of action come in the context of Trump's upset victory, and its implications not only for DAPL itself but for the fossil fuel industry as a whole as well as for freedom of expression and the right to protest.

"President-elect Trump has no regard for the environment and cares even less about those of us trying to protect it," said Kandi Mossett, a member of the Mandan, Hidatsa, and Arikara tribes and organizer with the Indigenous Environmental Network, on Monday.

Indeed, participants in Tuesday's actions acknowledged in a frank statement: "[W]e don't know what the effect of our protest will be."

"We need the Obama administration to act, and act decisively—not to simply run out the clock on their responsibilities," said movement leaders in a call-to-action. "Even if he does so, his successor may undo his work and grant the permit. But many things may happen after January 20, and we had best get in the practice of resistance, or at least of bearing.



See also:
Ea O Ka Aina: Kauai NoDAPL Demonstration 11/12/16
Ea O Ka Aina: Obama to Betray Standing Rock 11/12/16
Ea O Ka Aina: Trump impact on Standing Rock 11/12/16
Ea O Ka Aina: Ann Wright on Standing Rock 11/8/16
Ea O Ka Aina: Turning Point at Standing Rock 11/6/16
Ea O Ka Aina: Jackson Browne vs DAPL owner 11/5/16
Democracy Now: Boycott of DAPL Owner's Music Festival
Ea O Ka Aina: World responds to NoDAPL protests 11/5/16
Ea O Ka Aina: NoDAPL victory that was missed 11/5/16
Ea O Ka Aina: DAPL hid discovery of Sioux artifacts 11/5/16
Ea O Ka Aina: Dakota Access Pipeline will leak 11/5/16
Ea O Ka Aina: Route of the Dakota Access Pipeline 11/4/16
Ea O Ka Aina: Sanders calls for stopping DAPL 11/4/16
Ea O Ka Aina: Obama hints at DAPL rerouting 11/3/16
Ea O Ka Aina: New military attack on NODAPL 11/3/16
Ea O Ka Aina: How to Support NoDAPL 11/3/16
Unicorn Riot: Tweets from NoDAPL 11/2/16
Ea O Ka Aina: Standing Rock & the Ballot Box 10/31/16
Ea O Ka Aina: NoDAPL reclaim new frontline 10/24/16
Ea O Ka Aina: How far will North Dakota go? 10/23/16
Ea O Ka Aina: Amy Goodman "riot" charge dropped 10/17/16
Ea O Ka Aina: Amy Goodwin to face "Riot Charge" 10/16/16
Ea O Ka Aina: Shutdown of all tar sand pipelines 10/11/16
Ea O Ka Aina: Why Standing Rock is test for Oabama 10/8/16
Ea O Ka Aina: Why we are Singing for Water 10/8/16
Ea O Ka Aina: Labor's Dakota Access Pipeline Crisis 10/3/16
Ea O Ka Aina: Standing Firm for Standing Rock 10/3/16
Ea O Ka Aina: Contact bankers behind DAPL 9/29/16
Ea O Ka Aina: NoDAPL demo at Enbridge Inc 9/29/16
Ea O Ka Aina: Militarized Police raid NoDAPL 9/28/16
Ea O Ka Aina: Stop funding of Dakota Access Pipeline 9/27/16
Ea O Ka Aina: UN experts to US, "Stop DAPL Now!" 9/27/16
Ea O Ka Aina: No DAPL solidarity grows 9/21/16
Ea O Ka Aina: This is how we should be living 9/16/16
Ea O Ka Aina: 'Natural Capital' replacing 'Nature' 9/14/16
Ea O Ka Aina: The Big Difference at Standing Rock 9/13/16
Ea O Ka Aina: Jill Stein joins Standing Rock Sioux 9/10/16
Ea O Ka Aina: Pipeline temporarily halted 9/6/16
Ea O Ka Aina: Native Americans attacked with dogs 9/5/16
Ea O Ka Aina: Mni Wiconi! Water is Life! 9/3/16
Ea O Ka Aina: Sioux can stop the Pipeline 8/28/16
Ea O Ka Aina: Officials cut water to Sioux 8/23/16   
.

Kauai NoDAPL Demonstration

SUBHEAD: Kauai action during "World-wide Stand Up for Standing Rock Day of Solidarity"

By Michael Goddwin on 13 November 2016 for Island Breath -
(http://islandbreath.blogspot.com/2016/11/kauai-nodapl-demonstration.html)


Image above: Juan Flores, a traditional Aztec dancer, at a rally in support for the protestors at Standing Rock, North Dakota. Photo by Sandy Huffaker. From (http://www.salon.com/2016/11/06/nodapl-is-nativelivesmatter-the-protests-at-standing-rock-are-not-about-environmentalism-theyre-about-racism/).

WHAT:
World-wide Stand Up for Standing Rock Day of Solidarity. On Kauai, a sign-wave demonstration and network session.

WHEN:
Tuesday, November 15, 3:00pm

WHERE:
Nawiliwili Harbor, corner of Nawiliwili Road and Wilcox Road

We are demonstrating our support for the Standing Rock Sioux Nation and hundreds of Native American tribes camped on Standing Rock ancestral land, blocking construction of the Dakota Access pipeline to protect the water vital to their existence.

Standing Rock is a convergence of environmental and social justice crises.

Oil extracted by fracking, itself environmentally destructive, would be transported 1780 miles through pipelines with a troubled history of bursting, resulting in immense environmental damage.

The pipeline was to pass just north of Bismark, but the white people there, fearing a threat to the city's water supply, got it redirected through American Indian ancestral and treaty lands.

Standing Rock is a stand against potential environmental calamity, especially as Dakota Access is intended to pass under the Missouri River, posing a threat to eighteen million people living down river.

Standing Rock is a stand against the ongoing genocide of Native people who are made invisible by the government and media and who are being pushed to the margins of society.

Standing Rock is a stand against Dakota Access Pipeline consortium and its Wall Street backers who stand to reap a fortune without accountability or repercussion.

Standing Rock is a stand against headlong descent into climate oblivion. Established scientific consensus projects that extracting and burning known reserves of fossil fuels, which is Big Gas and Oil's game plan, will warm the atmosphere and acidify the oceans to an extent that will make earth unlivable.

We have chosen Nawiliwili for our demonstration because of a proposal before the Department of Transportation, Harbors Division to construct a 66,000 gallon liquefied natural gas ("LNG") storage facility a short distance from here, across from Pier 2 in Nawiliwili Harbor.

We are mindful that first, there is a projection that fossil fuel consumption on Kauai will increase.

Second, some quantity of carbon in that gas is going to escape into the atmosphere and third, that by conserving our personal energy usage we can reduce fossil fuel production and make extraction, burning, and transport by pipeline less profitable and so less likely to occur.

We are here to honor native sovereignty rights and to say that our communities, water and climate matter more than fossil fuel profits.

See also:
Ea O Ka Aina: Obama to betray Standing Rock 11/12/16
Ea O Ka Aina: Trump impact on Standing Rock 11/12/16
Ea O Ka Aina: Ann Wright on Standing Rock 11/8/16
Ea O Ka Aina: Turning Point at Standing Rock 11/6/16
Ea O Ka Aina: Jackson Browne vs DAPL owner 11/5/16
Democracy Now: Boycott of DAPL Owner's Music Festival
Ea O Ka Aina: World responds to NoDAPL protests 11/5/16
Ea O Ka Aina: NoDAPL victory that was missed 11/5/16
Ea O Ka Aina: DAPL hid discovery of Sioux artifacts 11/5/16
Ea O Ka Aina: Dakota Access Pipeline will leak 11/5/16
Ea O Ka Aina: Route of the Dakota Access Pipeline 11/4/16
Ea O Ka Aina: Sanders calls for stopping DAPL 11/4/16
Ea O Ka Aina: Obama hints at DAPL rerouting 11/3/16
Ea O Ka Aina: New military attack on NODAPL 11/3/16
Ea O Ka Aina: How to Support NoDAPL 11/3/16
Unicorn Riot: Tweets from NoDAPL 11/2/16
Ea O Ka Aina: Standing Rock & the Ballot Box 10/31/16
Ea O Ka Aina: NoDAPL reclaim new frontline 10/24/16
Ea O Ka Aina: How far will North Dakota go? 10/23/16
Ea O Ka Aina: Amy Goodman "riot" charge dropped 10/17/16
Ea O Ka Aina: Amy Goodwin to face "Riot Charge" 10/16/16
Ea O Ka Aina: Shutdown of all tar sand pipelines 10/11/16
Ea O Ka Aina: Why Standing Rock is test for Oabama 10/8/16
Ea O Ka Aina: Why we are Singing for Water 10/8/16
Ea O Ka Aina: Labor's Dakota Access Pipeline Crisis 10/3/16
Ea O Ka Aina: Standing Firm for Standing Rock 10/3/16
Ea O Ka Aina: Contact bankers behind DAPL 9/29/16
Ea O Ka Aina: NoDAPL demo at Enbridge Inc 9/29/16
Ea O Ka Aina: Militarized Police raid NoDAPL 9/28/16
Ea O Ka Aina: Stop funding of Dakota Access Pipeline 9/27/16
Ea O Ka Aina: UN experts to US, "Stop DAPL Now!" 9/27/16
Ea O Ka Aina: No DAPL solidarity grows 9/21/16
Ea O Ka Aina: This is how we should be living 9/16/16
Ea O Ka Aina: 'Natural Capital' replacing 'Nature' 9/14/16
Ea O Ka Aina: The Big Difference at Standing Rock 9/13/16
Ea O Ka Aina: Jill Stein joins Standing Rock Sioux 9/10/16
Ea O Ka Aina: Pipeline temporarily halted 9/6/16
Ea O Ka Aina: Native Americans attacked with dogs 9/5/16
Ea O Ka Aina: Mni Wiconi! Water is Life! 9/3/16
Ea O Ka Aina: Sioux can stop the Pipeline 8/28/16
Ea O Ka Aina: Officials cut water to Sioux 8/23/16    

.

Ann Wright on Standing Rock

SUBHEAD: Souix elder says “I am now living as my ancestors lived. I have been waiting for this gathering all my life."

By Ann Wright on 8 November 2016 for Common Dreams -
(http://www.commondreams.org/views/2016/11/08/standing-rock-native-american-woman-elder-says-what-i-have-been-waiting-my-entire)


Image above: Detail of photo of police and DAPL construction from behind the lines. Photo by Ann Wright. From original article.

[IB Publisher's note: This rticle is by a former Army colonel and Hawaii resident's view of the battle against Dakota Access Pipeline.]

This time I have been at Standing Rock, North Dakota at the Oceti Shakowin camp to stop the Dakota Access Pipeline (DAPL) for four days during a whirlwind of national and international attention following two terrible displays of police brutality toward the water protectors.

On October 27, over 100 local and state police and National Guard dressed in riot gear with helmets, face masks, batons and other protective clothing, carrying assault rifles stormed the Front Line North camp.

They had other military equipment such as Mine Resistant Ambush Protected Personnel carriers (MRAP) and Long Range Acoustic Devices (LRAD) and a full assortment of tasers, bean bag bullets and clubs/batons.

They arrested 141 persons, destroyed the Frontline camp and threw the personal possessions of those arrested in garbage dumpsters. The Morton county sheriff reportedly is investigating the purposeful destruction of personal property.

In another overreaction to the unarmed civilian water protectors, on November 2, police shot tear gas and beanbag bullets at water protectors who were standing in a small tributary to the Missouri River.

They were standing in the frigid water to protect a handmade bridge across the river to sacred burial sites that was being destroyed by the police. Police snipers stood on the ridge of the burial hill with their feet on sacred burial sites.

On October 3, in solidarity with water protectors, almost 500 religious leaders from all over the United States arrived to join water protectors in a day of prayer for stopping the Dakota Access Pipeline.

Retired Episcopal Priest John Flogerty had put out a national call for clergy to come to Standing Rock. He said he was stunned that in less than ten days, 474 leaders answered the call to stand for protection of Mother Earth.

During the two hour interfaith witness, discussion and prayer near the current digging of the Dakota Access Pipeline (DAPL), one could hear the digging machines destroying the ridge line to the south of Highway 1806.

After the gathering, about 50 of the group drove to Bismarck, the capital of North Dakota, to call on the Governor of the State to stop the pipeline. 14 clergy sat down in the rotunda of the capitol in prayer, refused to end their prayers and leave the capitol building when ordered by the police and were arrested.

Another five people were arrested 30 minutes later when storm troopers were deployed to intimidate the remainder of the group when they walked across the street toward the sidewalk in front of the Governor’s ranch style house to kneel in prayer.

The women arrestees were transported 4 hours to a county jail in Fargo, North Dakota when a women’s cell was available in Bismarck.

Two of the men arrested were shocked when they were told that the women arrestees had been taken to Fargo as they had been placed by themselves in a cell that would accommodate ten that was filled with feminine hygiene products.

The men arrestees also said that their cash was taken and the jail issued a check for the cash, resulting in their having NO cash upon release making getting a cab or buying food virtually impossible as taxis and grocery stores generally don’t cash checks. Instead, those emerging from jail are told to go to a bank to cash the checks which are located far from the jail and probably closed when arrestees are released.

On Saturday, November 5, tribal council leaders arranged for a ceremony for horses as the plains Indians are “descendants from a powerful horse nation.”

Tribal leader John Eagle reminded the approximately 1,000 persons in a large circle at the new Tribal Council Sacred Fire, that in August 1876, 4,000 horses were taken by U.S. military from the Lakota in what is known as the Battle of Greasy Grass, and known to the U.S. military as the Battle of the Little Bighorn.

He also mentioned for the non-Sioux that the Sioux word for horse means “my son, my daughter.” He said that the return of horses to the sacred fire would be a healing for the horses for their genetic memory of the treatment of their ancestors in the past century as well as a healing for the native American population for the genetic trauma for their historical treatment of their ancestors.

Healing for many at Standing Rock from their recent violent treatment by police and North Dakota National Guard, was an important aspect of the ceremony.

Chief John Eagle pointed out that many Native Americans have joined the military and that as combat veterans, they have double post traumatic stress (PTS), first from their treatment as Native Americans and second as combat veterans.

John emphasized that for native combat veterans in particular, it is important to use the word “water protectors,” as the terms “demonstrators and protestors” may trigger a PTSD response from their days in the U.S. military. He said that he could see PTSD in the eyes of many who went through each of the recent encounters with the police.

As John Eagle explained the purpose of the ceremony, in the distance galloping down the road of flags into the Oceti Sankowin camp came 30 horses and riders.

With “peace cries” not war cries, the large 1,000 person circle opened to welcome the horses and riders. They circled the sacred fire many times to the every increasing “peace cries” and the beating of a large drum.

He called on each “water protector” to have courage in their hearts to overcome anger and fear and to turn to prayer, as the police and government don’t know how to deal with nonviolence and prayer.

Leaders asked that no one take photos of the sacred ceremony once the horses entered the circle.

Another leader said that Native Americans must begin forgiving rather than waiting for an apology for their treatment by the U.S. government. He predicted that the U.S. government will never give an apology and that unless Native Americans forgive the pain the live in, they will live in anger. “Lives are better if one can forgive,” he said. “We must change and we must change our treatment of Mother Earth.”

The son of American Indian Movement (AIM) leader Russell Means told of being in the Front line camp and being clubbed by police as he protected an elder woman. He said that he felt that he had seen violence unfold before, that the treatment by police in 2016 was “familiar in our blood.”

Means also reminded everyone to help the young water protectors who are having difficulty in coping with their experiences with the police in the past two weeks.

As the ceremony was ending approximately thirty Navajo Hopi youth and adult supporters arrived into the circle after running from Arizona.

Greeted by great cries from the 1,000 persons in the circle, a 15 year-old Hopi youth in sobs said, “150 years ago we were forced to run away from our homes but today we have run to help keep your and our homes, in a prayerful spirit, but to show the government that it cannot make us run away again.”

As I walked from the circle, an older Sioux woman told me that she had been at the Front Line camp the day it was destroyed. She had been sitting in prayer when the police stormed in, roughed people up, broke up the camp and arrested her. She said that she has been in the camp for three months and will stay until the camp ends.

In tears, she said, “I am now living as my ancestors lived...in nature all day, everyday, in community living, working and praying together. I have been waiting for this gathering all my life.

See also:
Ea O Ka Aina: Turning Point at Standing Rock 11/6/16
Ea O Ka Aina: Jackson Browne vs DAPL owner 11/5/16
Democracy Now: Boycott of DAPL Owner's Music Festival
Ea O Ka Aina: World responds to NoDAPL protests 11/5/16
Ea O Ka Aina: NoDAPL victory that was missed 11/5/16
Ea O Ka Aina: DAPL hid discovery of Sioux artifacts 11/5/16
Ea O Ka Aina: Dakota Access Pipeline will leak 11/5/16
Ea O Ka Aina: Route of the Dakota Access Pipeline 11/4/16
Ea O Ka Aina: Sanders calls for stopping DAPL 11/4/16
Ea O Ka Aina: Obama hints at DAPL rerouting 11/3/16
Ea O Ka Aina: New military attack on NODAPL 11/3/16
Ea O Ka Aina: How to Support NoDAPL 11/3/16
Unicorn Riot: Tweets from NoDAPL 11/2/16
Ea O Ka Aina: Standing Rock & the Ballot Box 10/31/16
Ea O Ka Aina: NoDAPL reclaim new frontline 10/24/16
Ea O Ka Aina: How far will North Dakota go? 10/23/16
Ea O Ka Aina: Amy Goodman "riot" charge dropped 10/17/16
Ea O Ka Aina: Amy Goodwin to face "Riot Charge" 10/16/16
Ea O Ka Aina: Shutdown of all tar sand pipelines 10/11/16
Ea O Ka Aina: Why Standing Rock is test for Oabama 10/8/16
Ea O Ka Aina: Why we are Singing for Water 10/8/16
Ea O Ka Aina: Labor's Dakota Access Pipeline Crisis 10/3/16
Ea O Ka Aina: Standing Firm for Standing Rock 10/3/16
Ea O Ka Aina: Contact bankers behind DAPL 9/29/16
Ea O Ka Aina: NoDAPL demo at Enbridge Inc 9/29/16
Ea O Ka Aina: Militarized Police raid NoDAPL 9/28/16
Ea O Ka Aina: Stop funding of Dakota Access Pipeline 9/27/16
Ea O Ka Aina: UN experts to US, "Stop DAPL Now!" 9/27/16
Ea O Ka Aina: No DAPL solidarity grows 9/21/16
Ea O Ka Aina: This is how we should be living 9/16/16
Ea O Ka Aina: 'Natural Capital' replacing 'Nature' 9/14/16
Ea O Ka Aina: The Big Difference at Standing Rock 9/13/16
Ea O Ka Aina: Jill Stein joins Standing Rock Sioux 9/10/16
Ea O Ka Aina: Pipeline temporarily halted 9/6/16
Ea O Ka Aina: Native Americans attacked with dogs 9/5/16
Ea O Ka Aina: Mni Wiconi! Water is Life! 9/3/16
Ea O Ka Aina: Sioux can stop the Pipeline 8/28/16
Ea O Ka Aina: Officials cut water to Sioux 8/23/16     

Ann Wright is a resident of the Big Island of Hawaii. She is a 29 year US Army/Army Reserves veteran who retired as a Colonel and a former US diplomat who resigned in March, 2003 in opposition to the war on Iraq.  She served in Nicaragua, Grenada, Somalia, Uzbekistan, Kyrgyzstan, Sierra Leone, Micronesia and Mongolia.  In December, 2001 she was on the small team that reopened the US Embassy in Kabul, Afghanistan.  She is the co-author of the book "Dissent: Voices of Conscience."  (www.voicesofconscience.com)
.

NoDAPL reclaim new frontline

SUBHEAD: Despitey police escalation, pipeline opponents "Reclaim" new front line with tents on DAPL path. Scores arrested.

By Lauren McCauley on 24 October 2016 for Common Dreams -
(http://www.commondreams.org/news/2016/10/24/undeterred-police-escalation-dapl-opponents-reclaim-new-frontline)


Image above: There will continue to be resistance, people putting their actual bodies on the line, because this is such a larger issue," said Tara Houska, national campaigns director for Honor the Earth. "We're fighting for future generations." Photo by Sacred Stone Camp. From original article.

"If DAPL can claim eminent domain on landowners and Native peoples on their own land, then we as sovereign nations can then declare eminent domain on our own aboriginal homeland."

There will continue to be resistance, people putting their actual bodies on the line, because this is such a larger issue," said Tara Houska, national campaigns director for Honor the Earth. "We're fighting for future generations." (Photo via Sacred Stone Camp)

Undeterred by the escalating attacks on protesters by local law enforcement officials, the native movement to halt the Dakota Access Pipeline (DAPL) has fired back with a new frontline camp, which they have reclaimed through eminent domain, and a new resolve to "stand and face the storm."

One day after North Dakota police maced and arrested dozens of peaceful water protectors, the Sacred Stone Camp released a statement on Sunday announcing that the Standing Rock Sioux and allied tribes have erected a new winter camp, currently comprised of several structures and tipis, on Dakota Access property, which they said was "unceded territory affirmed in the 1851 Treaty of Ft. Laramie."

"We have never ceded this land," declared Joye Braun, an organizer with the Indigenous Environmental Network. "If DAPL can go through and claim eminent domain on landowners and Native peoples on their own land, then we as sovereign nations can then declare eminent domain on our own aboriginal homeland."

Ladonna Bravebull Allard with the Sacred Stone Camp added: "We stand for the water, we stand on our treaties, we stand for unci maka—we stand and face the storm."

Appearing on Democracy Now! Monday, Couchiching First Nation member and national campaigns director for Honor the Earth Tara Houska explained that since a U.S. federal court of appeals ruled against the tribes' request for an injunction, pipeline company Energy Transfer Partners is now "moving at an incredible pace to try and get this pipeline into the ground."

And with the new camp located on the final three miles of the proposed route, just two miles east of active construction, Houska predicted that "the interactions will continue between water protectors, and the police. There will continue to be resistance [...] people putting their actual bodies on the line, because this is such a larger issue."

"We're fighting for future generations," she added. "We're fighting for the protection of water for the 17 million people that live along the Missouri River."

Ladonna Bravebull Allard with the Sacred Stone Camp added: "We stand for the water, we stand on our treaties, we stand for unci maka—we stand and face the storm."

But North Dakota officials, from local law enforcement to Republican Governor Jack Dalrymple, have also made it clear that this is a fight from which they are not backing down from.

Responding to a question from Democracy Now! host Amy Goodman about the escalating charges against the demonstrators—which have grown from disorderly conduct to criminal trespass to now riot—Houska said she thinks "they're looking to scare folks off. They're also looking to drain resources," as they can "increase the amount of bail for each individual arrested."

Meanwhile, DAPL opponents in Iowa who live near where it would cross the Mississippi River are currently blocking the access road to an essential drilling waste storage site, shutting down construction for at least two days.

In an early Monday update, activists with the campaign Mississippi Stand wrote :
It's been confirmed this morning that the drill is not operating—we have indefinitely halted the Black Snake at the Mississippi Stand! This slurry site is crucial to their operations and we continue to occupy the dump site and have for nearly 24 hours. This is a call to action. We need reinforcements to defend the space as soon as possible! This is the time for MASS MOBILIZATION!

Video above: Democracy Now! Amy Goodman's coverage of NoDAPL arrests over weekend. From (https://youtu.be/0lLlMLXiBjI).

See also:
Ea O Ka Aina: Amy Goodman "riot" charge dropped 10/17/16
Ea O Ka Aina: Amy Goodwin to face "Riot Charge" 10/16/16
Ea O Ka Aina: Shutdown of all tar sand pipelines 10/11/16
Ea O Ka Aina: Why Standing Rock is test for Oabama 10/8/16
Ea O Ka Aina: Why we are Singing for Water 10/8/16
Ea O Ka Aina: Labor's Dakota Access Pipeline Crisis 10/3/16
Ea O Ka Aina: Standing Firm for Standing Rock 10/3/16
Ea O Ka Aina: Contact bankers behind DAPL 9/29/16
Ea O Ka Aina: NoDAPL demo at Enbridge Inc 9/29/16
Ea O Ka Aina: Militarized Police raid NoDAPL 9/28/16
Ea O Ka Aina: Stop funding of Dakota Access Pipeline 9/27/16
Ea O Ka Aina: UN experts to US, "Stop DAPL Now!" 9/27/16
Ea O Ka Aina: No DAPL solidarity grows 9/21/16
Ea O Ka Aina: This is how we should be living 9/16/16
Ea O Ka Aina: 'Natural Capital' replacing 'Nature' 9/14/16
Ea O Ka Aina: The Big Difference at Standing Rock 9/13/16
Ea O Ka Aina: Jill Stein joins Standing Rock Sioux 9/10/16
Ea O Ka Aina: Pipeline temporarily halted 9/6/16
Ea O Ka Aina: Native Americans attacked with dogs 9/5/16
Ea O Ka Aina: Mni Wiconi! Water is Life! 9/3/16
Ea O Ka Aina: Sioux can stop the Pipeline 8/28/16
Ea O Ka Aina: Officials cut water to Sioux 8/23/16 

.

Time for Direct Action on CO2

SUBHEAD: We demand the possibility of a decent future. We will not stand by as that possibility vanishes daily.

By Emily Johnson on 11 April 2016 for TruthOut -
(http://www.truth-out.org/opinion/item/37874-the-time-for-direct-action-is-now)


Image above: A protest march in solidarity with the Standing Rock Sioux against the Dakota Access pipeline in San Francisco, California, August 24, 2016. Photo by Peg Hunter. From original article.
"In your heart, you know we're right." -- Imogene Williams, 84, to BNSF Railway officers about to arrest her for blockading the oil train tracks.
What if you brought a patient dying of fever to the hospital, and the doctors looked earnest and suggested removing a sweater? We're in an emergency, and no one in power is treating it as such.

Our warming world is by far the most dire emergency humanity has ever faced, and thanks to the inaction induced by decades of corporate lies, our political and social systems are radically failing us.

There is currently no policy under consideration anywhere that will keep us below a global temperature rise of 1.5 degrees Celsius (we're almost there), which might avoid the worst impacts and tipping points of climate change.

Likewise, there's no policy that currently has a prayer of passage and implementation that will keep us below 2 degrees Celsius, which might mean a chance for those of us in the Global North, though it would make refugees, at best, of hundreds of millions of people across the Middle East, Africa and Asia -- not to mention those in low-lying island nations.

Elected leaders tell us -- when they talk about this at all -- that we need to aim for what's "politically possible" -- a concept with which physics is unacquainted.

But happily, the goals that seem "politically possible" dissolve fast in a time of profound change, and other goals reveal themselves as clearly within reach. The only question that has meaning now is: What has a chance of waking politicians of their torpor and spurring them -- spurring all of us -- to act with the clarity and determination the situation requires?

"In your heart, you know we're right," my friend Imogene Williams said, as a police officer was about to arrest her for blockading the tracks used for transporting explosive Bakken crude oil. Williams is 84 years old, and is as pink-cheeked and twinkly-eyed a great-grandmother as Norman Rockwell could hope for.

I suspect her soft words were rather more unsettling than they would have been coming from someone else. They stayed with me, because I kept wondering if she was right. Some police officers are informed enough to fear for their kids' futures on a warming planet, no doubt, and some aren't, just like any other demographic.

What I wondered was not about that one man, but about the way he seemed at that moment to represent both the broader, law-abiding public and the enforcers of the current, deeply problematic construct of human law.

In its fundamental denial of the laws of nature, for example, human law still allows companies to emit gases that we now know for a fact will kill countless millions, and yet imprisons a young man for winning an oil and gas lease auction in an act of protest.

What do we owe those who are already dying? Or even our loved ones? As a friend of mine asked once: "The people who don't know what we know, 10 or 20 years from now, what will they think that we should have done to warn them?"

Notwithstanding the old cartoon about the stages of global warming denial (It's not real ... it's not human-caused ... it's not a problem ... why didn't you tell us?), they clearly can't say we didn't tell them; many brave and tired people have been doing little else for decades. But telling, for a variety of reasons, has not been enough.

If I do nothing but tell people, now -- if I continue organizing, voting, writing, speaking -- and the world continues on the 4-degree trajectory represented by current pledges, I will see hideous things before I die -- things that have already begun: countries imploding, hundreds of millions starving and displaced, entire ecosystems collapsing. We all will. It will come closer and closer, and then it will come for us.

When we are old, what will we wish we had done? What can we do to wake the human spirit enough that we might save ourselves?

I've seen the climate movement build from handfuls of people here and there, to hundreds and thousands -- and even hundreds of thousands, in rare moments. I believe that we're poised for a growth far more explosive: The wave of energy that has recently come into the group that I'm part of, 350 Seattle, has been extraordinary. We're having to run with all our might simply to make sure we don't fail new people by not having meaningful ways for them to engage.

I believe we're coming to what This Is an Uprising calls "the moment of the whirlwind" -- the moment when years of effort suddenly cohere, and people pour into the streets.

If groups of students can bring down Slobodan Milošević, Zine El Abidine Ben Ali and Hosni Mubarak, then you, I and our friends can bring down Exxon, and spill its pockets to the people trying to rebuild the world the company is in the process of destroying. I promise. We don't even have to worry about death squads.

There will be a moment -- perhaps not within months, but not as long as decades either -- when the police, like Milošević's soldiers, will refuse to follow orders. They're human beings, and if they're not worried yet, they will be; an understanding of the current crisis will change their ideas of what's right as it has changed mine.

There will be a moment when judges understand that if there has ever been a time to interpret our laws so as not to exclude the realities of the planet we inhabit, this is it. Otherwise, our legal system is worth no more than King Canute's (ironic) attempt to hold back the tide.

There have already been moments when prosecutors understood this. There has already been talk among politicians in my city of explicitly decriminalizing nonviolent civil disobedience on climate. Friends of mine have been thanked by police officers for blockades they'd taken part in. Other friends have been mildly sentenced by judges who said, "We need more people like you."

When I began writing this, I was in an RV with several others, on the way to North Dakota to support the Sacred Stone Spirit Camp, where the Standing Rock Sioux and representatives from hundreds of tribal nations have been blockading the construction of an oil pipeline near to their water supplies.

Not long before, there were protests in Louisiana over the Bureau of Ocean Energy Management's sale of Gulf of Mexico oil and gas leases, just weeks after unprecedented flooding left the state with three times as much rain as Hurricane Katrina.

There must be somewhere that new fossil fuel infrastructure isn't being fought hard, but I don't know where it is. I'm from the Northwest, where we've successfully staved off or defeated every new infrastructure project in the last few years. Which is good, because we have to.

But it's not nearly enough -- not yet. On the road to Standing Rock, I read about the (warming-induced) spread of Zika and the damage it's doing to babies' brains. We passed through two areas of intense wildfires. Whole neighborhoods of Miami now regularly flood at high tide. How biblical does it have to get before politicians act?

Hillary Clinton, who at least has an idea how serious the problem is, hired a pro-fracking transition manager, Ken Salazar, even though we may have already used up all of our carbon budget.

Fracking releases vast amounts of methane, which is a far more powerful greenhouse gas than carbon dioxide in the near term -- and the near term is exactly what we have to worry about most, given the terrifying speed of Greenland's and other ice sheets' melt.

If we turn up the thermostat now, we might -- no, will -- be paying for it for millennia. If there's even a we. It's not clear how there could be, with ecosystems collapsing across the planet.

So again: When we are old, what will we wish we had done? What will you wish you had done? How do we wake each other out of this?

As the brave people at Standing Rock and along the Gulf Coast are showing us all, it's time -- it's past time -- to make our stand and defend the world with all we have. Creatively, peacefully and with the utmost resolve, we have to put ourselves on the line to change things.

There has never been a movement for social change that succeeded by people simply being good people and attending to their daily lives. There have been few that have not succeeded -- however unlikely they were -- when people were willing to move beyond themselves, and peacefully step up en masse to demand something different.

Because we are deeply social creatures, nonviolent resistance may be the most powerful force on the planet. As Williams understands, many -- perhaps most -- people know in their hearts that we're right. All we have to do is let them see that together, we really do have this power.

People often feel uncomfortable with civil disobedience; it reveals tensions in the current system (in this case, the fact that our laws are deeply inadequate next to the laws of physics), and that system feels inevitable to them.

But unexpected and deep social change happens regularly, in truth -- from bringing down a dictator, to changing racist laws, to letting people marry (whether they're of different races, or of the same sex). Seldom do these things happen without civil disobedience.

Here's our choice: The world represented by Donald Trump, in which we fiddle while escalating climate change creates escalating horror, refugees, anxiety and walls -- or a world in which we stand together and demand the change we need by every peaceful and inspiring method available to us, until it happens.

There will still be climate change, but we'll do our best to minimize it, and to become united as a people in our response -- determined, compassionate and creative. Not building walls, but building communities that will fight together to keep the planet as vibrant and alive as physics and our previous bad behavior permit.

The people in power don't actually know that this world is possible; almost to a person, they need to "evolve" (again). And we can help them.

We can't leave the hard work to other people. We have to stand up for the world we love.

Look outside your window, and understand that if we don't succeed, everything you see will be profoundly changed in coming decades: Your trees will die from insects, drought or flood; your neighborhoods may become fortresses or go underwater; the people walking down your street may die -- or have babies who die -- of diseases once unheard-of in your climate. That is what we have to lose.

What can we gain? Everything, but most of all faith. Faith in a planet well enough to continue supporting us; ecosystems slowly coming back into balance; and social systems that acknowledge the natural world, and know that we must be in harmony with it.

We gain a decent (perhaps even beautiful) future, which is a possibility that will otherwise -- within years -- be in our rearview mirrors.

When we are old, what will we wish we had done? Everything, perhaps, but for a start, we could do much worse than simply standing together in the resolved and clear spirit of Standing Rock: We demand the possibility of a decent future.

We will not stand by as that possibility vanishes daily.

Not just in Standing Rock and Louisiana, but also in Washington State, Massachusetts, Vermont and many other places -- that is exactly what communities are doing. Direct action by itself, of course, won't be enough to set us on the right path. But when you're in a hole, the first thing you do is stop digging. So we have to stop digging.

•  Emily Johnston is a Seattle poet, essayist and activist, published also in Slate, Crosscut, The Oregonian and elsewhere. Her first book of poetry, Her Animals, is forthcoming in early spring 2015 from Hummingbird Press. Follow her on Twitter: @enjohnston.


.