GMO labeling issue over?

SUBHEAD: How the struggle for GMO product labeling may may be won by a small minority.

By Kurt Cobb on 17 April 2016 for Resource Insights -
(http://resourceinsights.blogspot.com/2016/04/why-fight-for-gmo-labeling-is-possibly.html)


Image above: A legal challenge in December of 2015 to Vermont labeling law was defeated. From (http://wamc.org/post/rider-challenging-vermont-gmo-labeling-law-removed-budget-bill#stream/0).

Ever since it became clear that Vermont's law for mandatory labeling of foods containing genetically engineered ingredients would actually go into force this summer, the big question has been how many food companies would choose to label their products and how many would choose simply not to sell in Vermont.

There is a third choice which purveyor of canned fruits and vegetables, Del Monte Foods, announced recently. The company will eliminate all genetically engineered ingredients from its foods, obviating the need for special labeling.

This won't be too difficult since there are very few genetically engineered fruits and vegetables.

While the Vermont law is huge victory for the proponents of labels, the U.S. Congress could still pre-empt state labeling laws, something it failed to do earlier this year.

But as more and more of the public demands to know which products have so-called genetically modified organisms or GMOs in them and as the number of products on grocery shelves with non-GMO verified labels increases, growers and processors may have no choice but to acquiesce.

They may be forced by circumstances either to label their products (or automatically be suspected of trying to hide something for not doing so) or to eliminate GMO crops and ingredients for fear of losing customers regardless of what happens in Congress or in other states.

Nassim Nicholas Taleb, author of The Black Swan and other books on risk, explains why this is so in a draft chapter of an upcoming book called Skin in the Game. His investigation begins with why nearly every packaged drink in the United States is labeled certified kosher.

The answer is surprisingly simple and leads to counterintuitive conclusions about how certain practices spread far and wide.

Even though people adhering to kosher food consumption represent only three-tenths of one percent of the U.S. population, those people are spread throughout the United States rather than being confined to any geographic area. In such a case it is impractical to segregate packaged drinks that are certified kosher from those that are not. It's simply more cost-effective to make them all kosher.

This phenomenon has to do with one obvious and simple truth: Kosher eaters will not eat or drink non-kosher products. But non-kosher eaters have no problem consuming kosher products.

One group has a strong and uncompromising preference, and the other group doesn't really care. This, Taleb explains, is how tiny minorities can enforce standards on the rest of the population.

This holds true if the cost differential between two types of the same product are minimal. Where the differential is substantial, as is the case with organic versus non-organic foods, companies do, in fact, set up two food streams for customers.

Taleb points to the transition from manual-shifting vehicles to automatic shifting vehicles. This didn't occur initially because people preferred automatics. Rather, both those who preferred automatics and those who preferred manual-shifting vehicles could drive automatics. So, the small minority of those wanting automatic transmissions won the day.

As more and more people come to prefer non-GMO food, it will simply become easier to entertain mixed groups by assuring everyone that all the food and drink available is non-GMO. Bloomberg reports that candymaker Hershey recently announced that it is now buying only cane sugar - which means the company no longer uses sugar derived from genetically engineered sugar beets. The company's website lists GMO-free products and promises more to come.

It turns out that a stubborn minority is overcoming a broader majority that is content to eat non-GMO food if that is the preference of the minority.

This is the crux of the problem for companies selling GMO seeds and foods. They can talk all they want about the so-called rejection of science by consumers. In the end, food companies and farmers are obliged to sell people what they want; and where the preference of a minority is very strong, the majority will simply acquiesce.

As Taleb observes:
Big Ag (the large agricultural firms) did not realize that this is the equivalent of entering a game in which one needed to not just to win more points than the adversary, but win ninety-seven percent of the total points just to be safe.
The fight over labeling products containing GMOs has been one of the most potent forces in changing consumer preferences. We will soon find out whether there are now enough stubborn consumers insisting on non-GMO foods to bring the rest of the population with them.

In order to reverse the tide, the GMO industry would have to persuade at least as large a group of stubborn people not merely to tolerate GMO foods, but to insist on eating them. It's hard to see how the industry is going to do that if it continues to oppose labeling and if, as it insists, GMO foods are no different in taste and nutrition than non-GMO foods.

How did the industry end up in this fix? In the early 1990s when the U.S. Food and Drug Administration (FDA) was reviewing the safety of GMO crops, FDA scientists wrote that GMO crops involve unique risks and recommended that the crops be tested for safety in the same way that new drugs are.

The cost of doing this would be enormous for each genetically engineered plant variety and would result in long delays before such varieties could be sold and grown.

The industry had another plan. It got the Bush administration to place one of the industry's own lawyers in the FDA and created a position for him that allowed him to stifle the FDA scientists' concerns. The industry lobbied heavily and showered politicians with campaign cash.

The FDA abandoned its own scientists' recommendation and ruled that GMO crops are "substantially equivalent" to non-GMO crops. (This makes industry accusations that those who oppose GMOs are anti-science all the more a galling.)

But, by insisting that there is essentially no difference between GMO and non-GMO foods, the industry made what will turn out to be one of the biggest marketing mistakes of all time. For if you insist to consumers for more than two decades that your products are no different from your competitors' products, how can you later come back and say that they are different.

And, if you say that they are different, you risk serious regulation of your product by the FDA. So, if there is no difference, then consumers have little basis for preferring GMO foods which the industry admits generally have no advantages when it comes to taste, nutrition, appearance or shelf life. Otherwise, they would surely be touting these advantages on store shelves and in advertisements.

With the industry insisting for so long that there are no differences between GMO foods and non-GMO foods, it is now stuck in a messaging loop from which it cannot escape. That loop will make it ever more likely that consumers will just go with the flow. And that flow is decidedly in the direction of the stubborn minority who want nothing to do with GMO products.

The industry does claim that GMO crops reduce the use of pesticides, reduce the need to till the soil for weed control, and can be more profitable for farmers than non-GMO strains.

All these may be selling points for farmers, but have little impact on the preferences of consumers. Claims about increased yields have been largely debunked. Almost all of the increase in agricultural yields has come from traditional breeding and better agricultural practices.

Claims about increases in nutrition are usually couched in terms of what crops are in development rather than available today.

The one notable exception is so-called Golden Rice which produces beta-carotene, a pre-cursor to Vitamin A, often deficient in Asian diets dependent on rice. A simpler fix would be to encourage a greater variety of crops to include vegetables which are rich in beta-carotene rather than encourage more extensive monocrop farming.

Simpler still would be the free or low-cost distribution of cheap and widely available beta-carotene supplements.
Moreover, since GMO crops require no special testing to determine their safety, there is no definitive proof that they are safe. T

o simply state that foods containing GMO ingredients have been eaten for more than two decades and everything seems to be fine is not the same as long-term feeding studies using control groups done by unbiased, neutral researchers using widely accepted procedures that meet rigorous drug testing standards.

Instead, we are all guinea pigs in a worldwide uncontrolled experiment. My main concern about GMO safety, however, is not the possible danger to human health, but rather the potential to create catastrophic failures in the agricultural system via hidden risks.

Still, all of this is beside my point in the piece above. Apparently, the GMO industry does not believe in the free market and consumer choice. Consumers are increasingly telling the industry that they don't want GMO foods. Does the industry wish to legislate that we all be tricked into consuming them without our knowledge and consent? Lack of transparency has been the strategy from the onset, and it doesn't seem to be working anymore.

•  Kurt Cobb is an author, speaker, and columnist focusing on energy and the environment. He is a regular contributor to the Energy Voices section of The Christian Science Monitor and author of the peak-oil-themed novel Prelude. In addition, he has written columns for the Paris-based science news site Scitizen, and his work has been featured on Energy Bulletin (now Resilience.org), The Oil Drum, OilPrice.com, Econ Matters, Peak Oil Review, 321energy, Common Dreams, Le Monde Diplomatique and many other sites. He maintains a blog called Resource Insights and can be contacted at kurtcobb2001@yahoo.com.

.

Obsession, Addiction, and the News

SUBHEAD: This Article is not about Donald Trump (and if you believe that, you’ll believe anything).

By Ton Engelhart  on 17 April 2016 for Tom Dispatch -
(http://www.tomdispatch.com/post/176129/tomgram%3A_engelhardt%2C_obsession%2C_addiction%2C_and_the_news/#more)


Image above: Trump at GOP debate on CNN with Ted Cruz. From (http://trailblazersblog.dallasnews.com/2016/01/donald-trump-says-hell-skip-fox-news-debate-blasts-ted-cruz.html/).

Think of the 2016 presidential campaign as the political equivalent of Batman v. Superman: Dawn of Justice.  It’s loud; there are plenty of abusive special effects; the critics hate it, but the crowds turn out; a media company or three rake in the dough; and foreigners can’t get enough of this new vision of the American way of life -- or is it of a Bizarro world?

If you prefer, you could think of Campaign 2016, the never-ending blockbuster, as an affirmation that, whatever the hell this country is, it’s still, like Hollywood, at the top of the heap.  When it comes to gluing eyeballs, it remains the “sole superpower” on Planet Earth.  Think of it, in fact, any way you like, but just notice that the only thing you can’t do is not think about it.

This came to my mind recently on my daily trip to the gym.  A TV is always on in the anteroom you pass through to reach the men’s locker room.  A couple of weeks ago, I started to jot down what was onscreen.  So let me give you a rundown of one week’s worth of my comings and goings.

Monday.
This proved the oddball news day of my exercise week.

As I arrived, CNN was reporting from a “locked down” Capitol -- shots of people running hither and yon -- and it was still doing so with remarkably similar shots an hour and 40 minutes later when I left.  It turned out that some madman -- and I mean that quite literally since, on an earlier occasion, the same fellow was arrested for shouting that he was “a prophet of God” from the gallery of the House of Representatives -- had pulled out a pellet gun in the Capitol’s visiting area and been shot by the police.

In the new American media world in which 24/7 obsession is the definition of news, that minor story played nonstop for the rest of the day and I caught it again leading NBC Nightly News with Lester Holt (“Gunman at U.S. Capitol Shot by Police”).

Tuesday as I walked in, CNN was focused on the arrest of Donald Trump’s campaign manager, Corey Lewandowski, for an “assault” on Breitbart News reporter Michelle Fields in Jupiter, Florida (the American version of outer space).

As I left, Governor John Kasich on MSNBC was just “weighing in” on -- you guessed it -- Lewandowski’s “alleged battery,” with a Washington Post reporter on deck, ready to offer crucial analysis on the same subject, while a Donald Trump tweet was also under discussion.

Wednesday as I arrived, MSNBC was reporting that a new Hillary Clinton ad had just blasted -- you guessed it again -- Donald Trump for “xenophobia” and that she was four percentage points behind Bernie Sanders in the latest Wisconsin poll.  On the crawler at the bottom of the screen, Trump’s campaign manager was said to have declared himself “absolutely innocent” of the battery charge.

On my way out, I found correspondent Katy Tur “awaiting” Trump’s arrival at a stop in Wisconsin.  And oh yes, women, I learned, disliked Trump for his “some form of punishment” abortion comment.

Thursday as I came in, MSNBC was showing a Jimmy Kimmel Live! clip in which Ted Cruz half-jokingly told the nighttime host that, were he to see -- yes, you guessed it yet again! --

The Donald through his rearview mirror in a parking lot as he was backing up, he wasn’t quite sure which pedal he’d hit, the gas or the brake.  On leaving, I wandered past a crew of Washington Post writers discussing -- yep! -- Donald Trump’s first meeting with his foreign policy advisers in Washington.  He was, I was fascinated to learn, “huddling” with them.

Friday I arrived just as the CNN Newsroom with Brooke Baldwin was revving up under the logo “America’s Choice 2016.”  “Wisconsin,” Baldwin was saying, “is the next big primary for both Democrats and Republicans, but on the GOP side frontrunner Donald Trump is also focusing his attention on the party’s convention in July and how the delegate process will play out.”

As I left, she was still yakking away, this time over a caption that read: “Backing off pledge could cost Trump delegates.”

On a split screen with her was a Republican National Committee member -- “an expert on GOP nominating processing,” she told us -- discussing the significance of Trump’s recent meeting with Republican Party head Reince Priebus.  (Not much, it turned out.)

And that was one week’s exercising news for me.  I can’t for a second claim it didn’t keep me in decent shape, but the rest of America?

Now, let me try to sum up that week in American “news” glimpsed in passing at the gym and then watched as it repeated itself at dinner time and other moments.

Here goes:
Donald Trump.  Donald Trump.  Donald Trump.  Ted Cruz.  Donald Trump. Donald Trump.  Donald Trump.  Hillary Clinton.  Donald Trump.  Donald Trump.  Donald Trump.  (Bernie Sanders.)

The previous week, it would, of course, have been Brussels, Brussels, Brussels, Donald Trump, Brussels, Brussels, Brussels, Donald Trump, etc., etc.

There.  Satisfied?  Now, turn off that TV, put down that screen in your hand, I’ve got something to tell you about the news.

The News Zone
It goes without saying that I’m not talking about the news as it once was.  Think of it now as a kind of obsessive onscreen activity, sometimes humdrum, remarkably repetitive, yet often riveting.  Think of it mainly as something most of us live with but have yet to come to grips with or really define.

With the ever-present screens in all our lives, no one can help but tune in these days in one way or another to various versions of what we still call “the news.”  In doing so, we largely leave the real world and any sense of balance or perspective behind.

Otherwise a startling percentage of Americans wouldn’t be convinced that terrorism of the Islamic variety -- yes, terrorism! -- is America’s number one problem; this in a country in which you’re more likely to be killed or wounded by a toddler with a gun than an Islamic terrorist with the same.

In other words, from Brussels, Brussels, Brussels to Trump, Trump, Trump, this is not in any previously understood sense news at all.  It may actually be the opposite of news.  Believe it or not, there is still a world out there filled with problems that we know so much less about than we should because we’re all immersed in the same Trump soup.

Here’s what often dominates the news zone these days:
  • The Donald, The Hillary, and the others crisscrossing the country, shouting at and insulting each other, and giving more or less the same speeches (or, in the case of Trump, narcissistic rambles).
  • Blood-curdling accounts of the latest terror attacks in Europe or the U.S.
  • Photogenically weepy or stoic Americans bemoaning the loss of houses, schools, and lives in what the news now regularly refers to as “extreme weather” (without a hint -- 99% of the time -- of why that weather might be increasingly extreme).
  •  And let’s not forget those remarkably ever-present American “lone wolf” killers who take out their fellow citizens with numbing regularity in workplaces, movie theaters, military bases, schools, etc.
  • All of this and more, of course, becomes the essential adrenalizing fodder of the 24/7 attention machine.  Sometimes, when the story’s just right, its drumbeat lasts nonstop for days, or even weeks (see: San Bernadino), with whole corps of “experts” mobilized by the network news and cable outfits to... well, you know... say whatever it is experts say.
As newspapers shrink and collapse, as local investigative reporting all but disappears, the above has become the repetitive norm for the paperless world most of us inhabit.  And keep in mind that, in an age of shrinking reportorial staffs, on TV as well as in print, it’s of obvious economic advantage to pool your resources and focus audience attention on just one (or a few) magnetic events/horrors/nightmares -- stories guaranteed to glue eyeballs.

Some of these stories have become so common in our onscreen lives that, as with a mass killing or “violence” at a Trump rally, a formulaic way of reporting them has fallen comfortably into place, making the all-hands-on-deck moment so much easier to organize and handle.

So, for instance, from the initial shock of a terror attack in Europe or the U.S. (but not, say, Iraq or Libya) to the funerals of the victims, from the early parade of counterterrorism “experts” to the last grief counselors, there is now a pattern of coverage that normalizes such events for the news zone.

The Comb-Over in the Mirror
So much of this, of course, is about money, ratings, and the coffers of those who own TV networks.  Gluing eyeballs to screens (and ads) is, of course, the real news about the news.

CBS CEO Leslie Moonves couldn’t have been blunter on how the present system works.  At a Morgan Stanley investors’ conference last month, speaking of the Trump campaign, he said, “It may not be good for America, but it’s damn good for CBS.”  And then he added, “The money’s rolling in and this is fun.  I’ve never seen anything like this, and this [is] going to be a very good year for us.  Sorry.  It’s a terrible thing to say.  But, bring it on, Donald. Keep going.”

We know, roughly speaking, what Moonves and his ilk make of the frenetic onscreen world their employees present us with -- a world of relative inconsequence that is often, at one and the same moment, horrifying, fascinating, stupefying, shocking, terrifying, enervating, saddening, and even, if you happen to like Donald or Ted or Hillary or Bernie, sometimes uplifting or hopeful.  The question is: What are we to make of it?

The most obvious thing that can be said is that it leaves us painfully unprepared to face, or grasp, or begin to deal with the actual world as it actually is.  What’s left out?

Well, more or less everything that truly matters much of the time:
  • Any large, generally unphotogenic process, for instance, like the crumbling of America’s infrastructure (unless cameras can fortuitously zoom in on a bridge collapsing or a natural gas pipeline in the process of blowing up in a neighborhood -- all so much more likely in an age in which no imaginable situation lacks its amateur video)
  • Poverty (who the hell cares?); the growing inequality gap locally or globally  almost anything that happens in the places where most of the people on this planet actually live (Asia and Africa);
  • Rise of the national security state and of militarism in an era of permanent war and permanent (in)security in the “homeland”; and don’t even get me started on climate change...
But why should I go on when you can do this perfectly well yourself?  After all, just about everything that matters much of the time means... well, just about everything that really makes a difference in your life, or national life, or planetary life.

What you can see on your screen right now is plenty of Donald Trump, but what you can’t see when it comes to the United States is, for example, the increasingly undemocratic, unrepresentative, semi-demobilized country with a new, informal constitution and new power centers that he -- or some other candidate -- will head in 2017.  It’s largely MIA.

The menu of the news, as presently defined, lowers your chance of understanding the world.  It is, however, likely to raise your blood pressure and your fears on a planet in which there is plenty of reason to be afraid, but seldom of what’s on screen.  In a sense, at its best, what the all-day obsession that’s still called “the news” really provides is the kind of rush that we might normally associate with a drug or an addiction rather than reportage or analysis.

The news -- no matter your screen of choice -- increasingly does several things:
  • It creates its own heightened, insular world to replace the world we actually live in.
  • At its most effective, it’s like a recurrent floodtide washing over you.
  • It has an obsessional quality, with single stories engulfing everything else, inducing a deeply skewed view of the world, no matter what event or events are being followed.
Who can doubt that the Internet, social media, email, and the rest of the package are the signature addictive activities of our age?  Anyone who can put away that iPhone without resistance, or not check one last time to see if the email you weren’t expecting has arrived, should join the short line now forming at the exit.  For the rest of us, let’s face it, we’re trapped here.

The “news” is a key part of this addictive package.  In a sense, in an age of electronic obsession, onscreen news purveyors like Moonves may have little choice but to make it so.  It’s that or, assumedly, watch your cable network or key news programs die a grim financial death.

And of course Donald Trump, he of the trademark bouffant comb-over -- yes, I’m back to him -- is certainly sui generis and regularly admired for the deft way he plays the news and the media.  He’s less commonly thought of as the creature of the news and the media.

In a sense, though, he’s their ultimate creation of this moment, the top-of-the-line drug on offer so far.  If he’s also the ultimate narcissist without filters, then perhaps what we still call “the news” is itself a new form of narcissism.  W

hen you look in the mirror it holds up, it’s not you or the world that’s reflected.  Just tell me, I’m curious: Whose hairdo do you see?

• Tom Engelhardt is a co-founder of the American Empire Project and the author of The United States of Fear as well as a history of the Cold War, The End of Victory Culture. He is a fellow of the Nation Institute and runs TomDispatch.com. His latest book is Shadow Government: Surveillance, Secret Wars, and a Global Security State in a Single-Superpower World.

.

It looks bleak. Big deal.

SUBHEAD: An interview with Joanna Macy on how to deal with the Sixth Mass Extinction.

Interview with Joanna Macy on 2 April 2014 in Ecological Buddhism
(http://www.ecobuddhism.org/wisdom/interviews/jmacy)


Image above: Human driven extinctions due to climate change will have a greater impact in the tropics than the northern regions. From (http://www.foresightusa.com/#!Earth%E2%80%99s-Sixth-Mass-ExtinctionCaused-by-Human-Driven-Climate-Change-/c1s4d/9A020B5D-FB87-4A56-8C4A-ACC6A245B882).

Ecobuddhism: How do you feel about the Sixth Mass Extinction?

Joanna Macy: It’s happening. It’s combined with so much else that promises wholesale collapse. How do we begin to deal with the plastic in the ocean that covers areas the size of countries? What are cell phones and microwaves doing to our biological rhythms? What exactly is in our food? How do we address genetic modification of crops? We are so hooked on all of this, on every level. How do we begin to contain it?

The most immediate level of crisis concerns the Earth’s carrying capacity. Many civilizations prior to ours, starting with Mesopotamia, could no longer support themselves because they exhausted their natural resources. Carrying capacity is the level most people talk about. It’s a defining aspect of the climate crisis. How will we grow the food we need given huge variations and extremities of weather? How will we handle the natural disasters and famines that will result from a chaotic climate?

The second and deeper level is that consequences will extend far beyond the collapse of this civilization. We are creating a lack of possibility for future generations and civilizations, because we are using up mineral and petroleum resources without a thought for them. When this civilization collapses, the future will have largely Stone Age possibilities.

The third level of crisis is the enormous increase in the rate of extinctions—shredding the fabric of life, creating a loss of biodiversity so extreme that we can glimpse the doom of complex life forms. It takes highly differentiated and integrated and diverse systems to produce life forms complex enough for consciousness.

The fourth level of crisis would be the destruction of everything more complex than anaeorobic life forms, because of the loss of our oxygen production in the oceans and on land.

At any rate, I take all of these crises seriously and don’t argue with them. At the same time, I spend my life and breath to open our minds, and to change our heart-minds.

Sunsets are beautiful too, not just sunrises

EB: From where do you derive the psychic resources to bear witness to all this, while keeping in touch with joy?

JM: There’s a lot of joy in it. I find myself very buoyed by the work I do. I call it the work that re-connects. It involves speaking the truth about what we are facing. I think it’s very hard for people to do that alone, so this work thrives and requires groups.

It needs to be done in groups so we can hear it from each other. Then you realize that it gives a lie to the isolation we have been conditioned to experience in recent centuries, and especially by this hyper-individualist consumer society. People can graduate from their sense of isolation, into a realization of their inter-existence with all.

Yes, it looks bleak. But you are still alive now. You are alive with all the others, in this present moment. And because the truth is speaking in the work, it unlocks the heart. And there’s such a feeling and experience of adventure. It’s like a trumpet call to a great adventure. In all great adventures there comes a time when the little band of heroes feels totally outnumbered and bleak, like Frodo in Lord of the Rings or Pilgrim in Pilgrim’s Progress. You learn to say “It looks bleak. Big deal, it looks bleak.”

Our little minds think it must be over, but the very fact that we are seeing it is enlivening. And we know we can’t possibly see the whole thing, because we are just one part of a vast interdependent whole–one cell in a larger body. So we don’t take our own perceptions as the ultimate. My world view has been so interwoven between the Buddhist teachings and living systems theory. They inform each other so powerfully.

“Beings are numberless, I vow to liberate them all”. This may be the last gasp of life on Earth, and what a great last gasp, if we realize we have fallen in love with each other. If you are really in the moment of experiencing our reality, you don’t say “Oh I won’t experience this because it’s not going to last forever!” You’ve got this moment. It’s true for now. We can have a reasoned concern about what is down the track, without necessarily getting hooked on something having to endure.

EB: Even in Buddhism, where impermanence is a matter of course, there are no obvious concepts to deal with super-impermanence, in the sense that humans are now bringing an end to the Cenozoic era. In the best case, there may be an Ecozoic era to follow it. Continuing on our “business-as-usual” trajectory will acidify the oceans and trigger runaway global heating, epic mass extinction and a completely new cycle of geological time. A few climate scientists consider we may have already entered into runaway climate change.

JM: I suspect that they are right. Logically they are right: we don’t have a snowball’s chance in hell. At my last workshop, people were saying “It’s too late” in the Truth Mandala that we do. And then they went out and got arrested at the White House, chained to the fence to protest the wars. So our acting with passionate dedication to life doesn’t seem to be affected. I would just as soon live that way. What keeps you going? Are you not fed by your work?

EB: Yes, it’s a powerful personal evolutionary demand that has to be lived. There is no choice.

JM: How lucky we are to be alive now—that we can measure up in this way.

EB: In the film about Jung’s life, A Matter of Heart, Marie-Louise van Franz reveals some visions he had towards the end of his life, where a large part of the planet was destroyed, but a small part endured.

JM: Certain Tibetan predictions and prophecies also indicate there will not be a total extinction of humans.

EB: James Lovelock asserts that America and China will continue to use fossil fuels and compete for the last resources till it is too late. Civilization and most of the great ecosystems will collapse. A human population of a few million might survive around the Arctic Circle.

JM: These are what the Buddha would call “views”. They are based on a lot of scientific evidence, so I take them very seriously. But what it comes down to is that we are here now. So the choice is how to live now. With the little time left, we could wake up more. We could allow this whole experience of the planet, which is intrinsically rewarding, to manifest through our heart-minds—so that the planet may see itself, so that life may see itself. And we can bless it in some way. So there is some source of blessing on us, even as we die. I think of a Korean monk who said “Sunsets are beautiful too, not just sunrises.” We can do it beautifully. If we are going to go out, then we can do it with some nobility, generosity and beauty, so we do not fall into shock and fear.

The work that I do we call The Work that Reconnects. I sensed from the time that I started it a little over 30 years ago, that on one level it was to help people be better activists – more resilient, more creative, more responsible, more effective. And on a more ultimate level, I recognized I was doing it so that when things fall apart, we won’t turn on each other.

EB: Lovelock considers humanity could become a disorganized rabble led by competing war lords.

JM: That is already happening! Look at America. We are at each other’s throat. We are steeped in delusion and lies.

EB: And that could well be a strategy of Disaster Capitalism. Perhaps a transpersonal movement in the collective unconscious could bring about a social tipping point.

JM: Or even in the collective consciousness. We can never say from our little point of view that it’s too late for that.

The Privatization of Practice

EB: In The Corporation, Joel Bakan asked a leading psychiatrist to examine corporate behaviour (externalizing all costs onto society) using standard diagnostic criteria. The doctor found he was looking at the profile of a psychopath. The dominant institution of our time has been created in the image of a psychopath, and it is legally mandated to behave as such.

JM: That’s right, they are required to! And no system where you try to maximize just one variable can avoid runaway. Indeed the bad news has gotten overwhelmingly bad since a majority of the U.S. Supreme Court gave corporations the right to make unlimited, secret political donations in Citizens United vs the FEC.

EB: We have a conjunction of “corporate psychopathy” with the immense power of fossil fuels–the most profitable business in human history. And though it’s potentially fatal for our species, it’s so difficult to hear the story. The American broadcast media is thoroughly controlled by corporate ownership or advertising revenue.

JM: They have reduced the population to a state of such stupidity. I don’t even watch TV. I suppose I should, if only to see what is happening to my country. It’s a terrible degeneration, a cultural nausea. Even listener-supported radio, which provides some oxygen, is under assault. In America now we live in a “national security state” with a debilitating element of mental servitude or mind control.

And as far as Buddhism is concerned, I find that Western Buddhists tend to privatize their practice, and look for what I call premature equanimity. They go for peace of mind and that is such an inadequate response.

EB: Spiritual practice as anaesthetic? If we can put a name to certain things, there’s a possibility of opening new space up for spiritual creativity. Just as the Australian Zen teacher Susan Murphy named something important when she wrote about The Untellable Non-story of Global Warming. Every week Australian farmers commit suicide because their land and their lives have been completely ruined by drought, while large mining corporations corrupt its politics and export its coal to heat China's blast furnaces.

Uncertainty, Despair & Positive Disintegration

JM: I find a lot of what I am drawn to in the teaching I do, the experiential work, is to help people make friends with uncertainty, and reframe it as a way of coming alive. Because there are never any guarantees at any point in life. Perhaps it’s more engrained in the American citizen that we feel we ought to know, we ought to be certain, we ought to be in control, we ought to be upbeat, we ought to be smiling, we ought to be sociable. That cultural cast has tremendous power to keep us benumbed and becalmed. So it’s been central to my life and my work to make friends with our despair, to make friends with our pain for the world. And thereby to dignify it and honour it. That is very freeing for people.

EB: I suppose it is to embrace the shadow as well.

JM: Yes, and it’s a big shadow. I find certain science fiction, the imagination, very helpful here. I like to be stretched. Olaf Stapledon wrote in the 1930s, before the nuclear age, with an incredible imagination that was also profoundly spiritual. In The Star Maker, the human mind of Earth in the head of a particular man starts to voyage through space/time and sees the drama that we are involved in here, recognizing our mutual belonging before we kill each other. He sees this basic drama in many different forms, and it’s so rich. Of course, there are planets where consciousness came that just failed. But the adventure as a whole is so big.

Living systems theory has been so helpful to me. I think there is a drive within living systems to complexify, to wake up—there is an evolutionary movement. I speak out of the love and excitement generated by my little work, which many people are doing with me. It does require being able to experience pain. It does require tears and outrage. It does require positive disintegration. Our whole culture needs positive disintegration. It has to die to itself. So my Christian upbringing is relevant there: Good Friday and Easter, the necessity for death and rebirth. We are going to die as a culture, and it’s better for us to do it consciously, so we don’t inflict it on everyone else.

The Death Wish & the Fourth Gem

EB: Are we going to die as a species too? Would the ego-death of our species precede or modify an extinction of our species?

JM: Well, I suppose one could make a deep ecology/activist case for a species-specific poison to be put into the system, to get rid of the humans for the sake of non-humans. But it’s too late for that because we have poisoned the planet with our radioactive materials and all our other toxins. Only we can know what they are, so we need to stay around to keep them out of the biosphere to the extent that we can. We don’t have the luxury of committing suicide as a species.

EB: Yet the famous evolutionary biologist Edward Wilson wrote that remarkable article, Is Humanity Suicidal?

JM: Well we are acting that way. We are acting as if we had a colossal death wish.

EB: Your workshops are obviously coming from the experiential side. If we look at Eco-psychology, all that Rozsak and colleagues have done, I wonder if there is a case to develop a certified practical training. Would that be useful?

JM: Oh my goodness, yes. But the academic institutions are not friendly to something that eludes the control of narrowly-defined disciplines. So there are probably some other places you can go.

Wherever I go with workshops, I find the readiness to experience a collective awakening. I’m astonished by how explicit this is. It’s a sense of wanting to belong to the Earth, aching for reverence for the Earth. Again and again, I believe that people would be ready to die for our world, to save the life process. There is something pressing within the heart-mind that is just huge. It’s happening very fast.

That’s one nice thing about being as old as I am. I am 81 and I’ve been watching the mindset of people through the 40s, 50s, 60s, 70s, 80s, 90s and the first decade of this century. I was doing doctoral work as late as the 70s. The changes since then are staggering.

A major change is the relevance people are now finding in native American teachings. There’s a deep respect for the wisdom that is there, and for the nobility of character that it fostered. I think that it is a precious addition to our triple gem—this fourth gem of our time—that the native peoples are speaking out.

• Eco-philosopher Joanna Macy (b 1929) is a scholar of Buddhism, general systems theory & deep ecology. A respected voice in movements for peace, justice, and ecology, she interweaves her scholarship with four decades of activism. She has created a ground-breaking theoretical framework for personal & social change, as well as a powerful workshop methodology for its application. Her wide-ranging work addresses psychological and spiritual issues of the nuclear age, the cultivation of ecological awareness & the fruitful resonance between Buddhist thought and contemporary science. The many dimensions of this work are explored in her 10 books. Many thousands of people around the world have participated in her workshops, which help people transform despair and apathy, in the face of overwhelming social and ecological crises, into constructive and collaborative action. They elicit a new way of seeing the world as our larger living body, that frees us from the assumptions and attitudes that now threaten the continuity of life on Earth. Joanna travels widely giving lectures, workshops & trainings in the Americas, Europe, Asia, and Australia. She lives in Berkeley, California, near her children and grandchildren.
.

Two Ways of Knowing

SUBHEAD: Robin Wall Kimmerer speaks on Scientific and Native American views of the natural world.

Interview of Robin Kimmerer by Leath Tonino on 15 April 2106 for the Sun -
(http://thesunmagazine.org/issues/484/two_ways_of_knowing)


Image above: People are doing more now than ever to uncover the connections between science, religion, and psychedelia in the search for a deeper understanding of our existence. From (http://timewheel.net/Tome-The-Hidden-Link-Between-Psychedelics-And-The-Religious-Experience).

Robin Wall Kimmerer has a PhD in botany and is a member of the Citizen Potawatomi Nation, a Native American people originally from the Great Lakes, with a reservation today in Oklahoma. She describes herself as a “traveler between scientific and indigenous ways of knowing,” but there is little about her writing, public speaking, or teaching that suggests movement back and forth. Rather she seems to be standing still, looking simultaneously through two lenses, expressing two worldviews. Trees, for her, are photosynthesizing beings as well as teachers. A forest is an ecosystem and a home at once.

Born in 1953, Kimmerer was raised in upstate New York. The federal government had forced her grandfather, as a boy, to leave his home on the Potawatomi reservation in Oklahoma and attend the Carlisle Indian Industrial School in Pennsylvania. The school’s purpose was to assimilate Native American children, even against their will, and its founder’s motto was “Kill the Indian, and save the man.” 

Over time her family rekindled tribal connections, which she says had been “frayed by history, but never broken.” 

She did her graduate studies at the University of Wisconsin, where she focused on how plants reclaim abandoned zinc and lead mines, healing the damage of a destructive industry.

For a decade Kimmerer taught college biology in Kentucky, establishing herself as a leading expert on mosses. In 1993 she returned to upstate New York — which she calls “Maple Nation” — where she’s currently a Distinguished Teaching Professor in the Department of Environmental and Forest Biology at the State University of New York, Syracuse.

Eight years ago she founded the Center for Native Peoples and the Environment, whose mission is to promote sustainability through programs that draw on both indigenous knowledge and science. The Center also works to increase opportunities for Native American students in the environmental sciences. 

“Science is often perceived to be at odds with indigenous values,” she writes. “The result is that Native Americans are barely present in the scientific community, where their unique cultural perspectives on environmental stewardship are greatly needed.”

Kimmerer’s first book, Gathering Moss, won the John Burroughs Medal in 2005, and her second, Braiding Sweetgrass, received the Sigurd F. Olson Nature Writing Award in 2014. 

 Last year she addressed the General Assembly of the United Nations for the commemoration of International Mother Earth Day, and the year before that, she was a keynote speaker at the National Bioneers Conference.

I talked to Kimmerer on a bright summer morning at her farmhouse in Fabius, New York, where she raised her two daughters, both of whom are now grown. Before beginning the interview, we ate a brunch of quiche and green salad with strawberries at a picnic table in her yard. 

Kimmerer was warm and welcoming, with long, graying hair and dangling porcupine-quill earrings. She spoke with assurance, rarely pausing, her voice and her thoughts always clear.

After two hours we got up to stretch our legs and walked down a mowed trail, past a vegetable garden, and around a small pond. I mentioned a slug I’d recently seen that used a thread of slime to rappel off a ledge, as a rock climber might, and Kimmerer responded by pointing out the place where, a few days prior, she had encountered a wriggling green nematode: “It was a four-inch-long thread of a creature, a species I’d never seen before, living right here in the yard.”

The two of us continued trading small wonders in a kind of ping-pong match. “Isn’t it all fantastic?” she finally said, the comment less a question than an exclamation.

Tonino: You’ve always loved plants, but your relationship to them has transformed over time.

Kimmerer: I would describe my journey as a circle, moving out into academia but coming back to the way that I knew plants as a child. I grew up in a rural area much like where we’re sitting today, and I was interacting every day with plants in the garden, the woods, or the wetlands. I couldn’t go outside without being surprised and amazed by some small green life.

I suppose it was their great diversity of form that first drew my interest: that on a small patch of ground there could be so many different ways to exist. Each plant seemed to have its own sense of self, yet they fit together as a community. And each had a home, a place where I knew I could find it. This inspired my curiosity.

From as far back as I can remember, I had this notion of plants as companions and teachers, neighbors and friends. Then, when I went to college, a shift occurred for me.

As an aspiring botany major, I was pressured to adopt the scientific worldview; to conceive of these living beings as mere objects; to ask not, “Who are you?” but, “How does it work?” This was a real challenge for me. But I was madly in love with plants, so I worked hard to accommodate myself to this new approach.

Later in my career, after I’d gotten my PhD and started teaching, I was invited to sit among indigenous knowledge holders who understood plants as beings with their own songs and sensibilities.

In their presence, and in the presence of the plants themselves, I woke from the sleep I’d fallen into. I was reminded of what I’d always known in my core: that my primary relationship with plants was one of apprenticeship. I’m learning from plants, as opposed to only learning about them.

I was especially moved by an elderly Diné woman who told the biographies of each plant in her valley: its gifts, its responsibilities, its history, and its relationships — both friendships and animosities. 

As a scientist I had learned only about plants’ physical attributes. Her stories reminded me of how I had encountered plants as a young person. That’s why I say I’m coming full circle after all these years — because I’m able to stop speaking of plants as objects.

Let me add that my appreciation of plants has been greatly enriched by knowing the beauty of chlorophyll and photosynthesis and hormones and cellular biology. Ideally the two ways of knowing can reinforce one another.

Tonino: Writer Vine Deloria Jr. has called indigenous knowledge the “intellectual twin to science.” Is that what you’re talking about?

Kimmerer: Yes. Both Western science and traditional ecological knowledge are methods of reading the land. That’s where they come together. But they’re reading the land in different ways. Scientists use the intellect and the senses, usually enhanced by technology. They set spirit and emotion off to the side and bar them from participating.

Often science dismisses indigenous knowledge as folklore — not objective or empirical, and thus not valid. But indigenous knowledge, too, is based on observation, on experiment. The difference is that it includes spiritual relationships and spiritual explanations. Traditional knowledge brings together the seen and the unseen, whereas Western science says that if we can’t measure something, it doesn’t exist.

Tonino: What are some other differences between the traditional indigenous approach and the Western scientific tradition?

Kimmerer: When we use the scientific method in an experiment, we look at one variable at a time. In order to really understand how something works, science says, we must exclude all else. We’re not going to talk about relationships. We’re going to limit ourselves to cause and effect. This notion that you can rigorously exclude all factors save one, and in so doing find the cause, is not part of traditional knowledge.

In the traditional way of learning, instead of conducting a tightly controlled experiment, you interact with the being in question — with that plant, with that stream. And you watch what happens to everything around it, too. The idea is to pay attention to the living world as if it were a spider’s web: when you touch one part, the whole web responds. Experimental, hypothesis-driven science looks just at that one point you touched.

Another important difference is that science tends to want to make universal statements, whereas to the indigenous way of thinking, what’s happening between two organisms is always particular and localized, unique in space and time.

Take the example of a bee landing on a flower for a sip of nectar. To the indigenous observer, it’s not some idealized Bee meeting some idealized Flower. There isn’t an attempt to generalize to pollinator ecology, or to say that it’s all being driven by certain physical principles. Those principles may be real, but they aren’t any more real than this bee on this flower at this time on this day with this weather.

Tonino: But how do you get beyond that isolated moment in space and time to develop a broader understanding? It can’t be that you have to start over with every bee and flower. Don’t the observations pile up?

Kimmerer: You’re asking: Is there an equivalent in traditional knowledge to what science calls a theory? Absolutely. But it’s a different kind of theory, one that centers on the idea of responsibilities. All bees, for example, have a responsibility to pollinate. The indigenous observer is asking the bee, How are you living out your responsibility? And what about you, flower?

The individual observer brings findings back to the community to share. He might talk about what happened when he was setting his trapline that day, and someone else might say, “Oh, a few falls ago I saw that same thing, and the consequence was this or that.”

And then maybe somebody else chimes in that she saw the same thing, too, but the consequence was a little different. The information isn’t published in a professional journal, but it’s shared with the community and vetted by that community’s collective intelligence. I think of it as the equivalent of peer review.

Tonino: You say that indigenous observers interact with the world they’re studying. They participate. Why is that so important?

Kimmerer: Western science explicitly separates observer and observed. It’s rule number one: keep yourself out of the experiment.

But to the indigenous way of thinking, the observer is always in relationship with the observed, and thus it’s important that she know herself: As I watch that bee and flower, as I study how water moves, as I observe the growth of the grass in this meadow, I understand that the kind of being I am colors how I see and feel and know. Furthermore, my presence might even be influencing how the world is working around me.

It’s important to recognize the relationship that exists between the observer and the observed. In Western science we believe our technologies and how we frame our hypotheses will eliminate our bias. A traditional perspective instead celebrates the relationship. A young person is going to see things differently than an old person.

A daughter and a mother and a grandmother will see in different ways. All of these perspectives should be brought to bear. Rather than isolate them, we can incorporate them into the learning process.

Tonino: Do you think there’s an analogy between Native American oral traditions and long-term scientific research projects?

Kimmerer: Let me back up and say that paying attention to natural data has evolutionary value for a culture. If you don’t pay attention to the circumstances under which the salmon return to the rivers to spawn, you will fail at fishing.

So there has always been great impetus to make meaning from data.

That data might not be quantitative, though. It’s not as if a thousand years ago on the Pacific coast people were measuring and weighing fish.

But they were cleaning hundreds of fish, so their hands knew the size and weight and relative health of these beings. And their hands remembered “data” from the previous year and the year before.

I can imagine a conversation that went something like: “You know what else was happening that year when the fish were so fat? There was a great hatch of mosquitoes,” or, “We had a really long winter,” or, “Water temperatures were up.” We search for connections. It’s what we do as a species.

The ecological history of a place is passed down through foodways, through stories around the campfire, through ceremonies performed on certain dates in honor of the cycles — such and such natural event tends to occur around such and such a date. And this knowledge has adaptive significance.

If you don’t pay attention, you’re going to go hungry, or you won’t be able to find the medicine you need. It’s imperative that you collect and safeguard knowledge over the years. Western science — or, at least, ecology — has a growing appreciation for this basic truth: if we don’t have a handle on our fisheries and forests, we’re in huge trouble.

Tonino: Long-term studies, whether conducted by Western scientists or indigenous peoples, strike me as an effort to prevent amnesia.

Kimmerer: Yes, forgetfulness. I think of my friends just a few miles over the hill here at Onondaga Nation. They’re trying to restore their sacred lake, which has been horribly polluted by industrial dumping and sewage. They want to bring it back to the state described in the prayer of gratitude that opens and closes all their group meetings. They call it the Thanksgiving Address, and it’s an ancient description of how the world once was and can be again. They’re not using the EPA’s standards of allowable parts per million of some toxic chemical. They’re saying that lakes are places where eagles can come and feed and breed.

Lakes are places where people can gather their medicines. Lakes are places where all kinds of creatures can drink and be refreshed.

Ceremony is often said to be how we remember to remember. The great orations, such as the Thanksgiving Address, reach back through time and say, “These are the relationships that have existed and should exist. With that in mind, let’s go forward and restore our environment.”

Tonino: That’s a lovely thought: ceremonies are how we remember to remember.

Kimmerer: Ceremony also reminds us of our responsibilities to creation. When you have ceremonies of gratitude, you understand how much the world gives to you, and you remember your dependency. Through the ceremony itself — the food, the regalia, the time spent in preparation — you are giving back. You’re putting energy back into both the material and the spiritual world. The two are inseparable. Ceremonies are as much about reciprocity as they are about gratitude.

Tonino: You’ve said that an indigenous elder might see the scientific method, which asks a direct question, as disrespectful. Why?

Kimmerer: Because the organism being questioned has its own intentions, its own agency in the world. It is rude of us to prod this sovereign being and ask: How come you’re doing that? How come you’re living that way? How come you’re that color? How come you’re that tall? How come you die in the winter? To someone who views each organism as a potential teacher, this type of pushy questioning is just plain rude.

It has also been explained to me that scientists’ interest in how things work leads us out of our place and into the Creator’s realm. We don’t need to know how something works. We need to know that it works to keep natural systems intact. We should remember that our curiosity exists in the human realm. It’s sometimes said that we humans are the “youngest brothers of creation.” We haven’t been around very long, and we should be humble and pay attention.

My personal view, as a Native American scientist, is that, while I honor this traditional perspective and acknowledge that science sometimes overreaches, I also understand that knowledge of underlying mechanisms can provide us with the tools for positive intervention in ecological systems.

Knowing how something works can also be a source of wonder. At the same time, I appreciate the traditional perspective, which cautions against hubris and arrogance and the sense that we are “controlling” nature, as if it were a machine.

Tonino: If asking a direct question of the natural world is disrespectful, what’s the alternative?

Kimmerer: We can find creative ways of pursuing inquiry that are courteous and delicate and don’t demand information but instead search for it. I like to think of my own research as an interview process, a conversation.

Let’s say we want to know how a particular species of moss responds to drought. Some people would take samples into the lab and drought-stress them, but that’s pretty crude, in my opinion. If I want to know how water is important to moss, I’m going to go to wet places and be with the moss, and I’m going to go to dry places and be with the moss, and I’m going to discover whatever I can. I will say to the moss, “I’m not going to snatch you from your home and grind you up to learn your secrets.

Instead I will sit at your feet and wait for you to tell me what I need to know.” And I’ll do so joyfully, appreciating the experience regardless of what data might come from it. A way of learning that’s not destructive, that minimizes interference — that’s my goal.

Patience and commitment are the key to learning from a being or a place. Unfortunately the institutions of science don’t commonly make room for the slow, steady approach.

I want to be careful here to separate the institutions of science from scientific inquiry itself. They shouldn’t be conflated. The institutions of science dictate that your grant lasts only three years and must produce a report. This propels a reductive, mechanistic approach. And the sad truth is that scientists have no choice but to follow the money. If you can’t secure the funding to do your research the way you want, you devise a project that you can get funded.

Tonino: What are the chief virtues of scientific inquiry?

Kimmerer: The first that comes to mind is repeated measurement as a way of seeing. I can think of instances in which the observations of native peoples could lead them astray. We can’t separate the observer from the observed, but we can avoid imposing our human perspective on the facts. Measurement can help with this.

Science also offers us many lenses for viewing the world. Technology can help us get outside of our human perceptions. When we look at a flower, we don’t see it the way a bee sees it. Advanced technologies can help us to see the flower from the bee’s perspective and get beyond the limitations of our five senses.

Tonino: That reminds me of an essay by Gary Snyder in which he makes the point that our bipedal, binocular, 150-pound, mostly hairless way of experiencing the world can get us only so far, and we need to try to go beyond it, if only imaginatively.

Kimmerer: This is especially true with plants. As a society we are plant-blind. It’s just green wallpaper to most of us. We don’t distinguish one species from the next, let alone appreciate that there’s a reason the leaf of this plant differs from the leaf of that plant; that a tree’s leaves change shape as it grows from a seedling to maturity; that bark can be thick or thin, smooth or rough. We hardly notice plants’ sophistication. We believe they don’t exhibit intentional behavior, but really they just behave very slowly.

Although plants don’t have a nervous system like ours, there is good evidence that they can recognize other species around them and adjust their chemistry, growth patterns, and so on accordingly. Plants are interacting with one another all the time.

Tonino: Do they communicate? Collaborate? Wage war?

Kimmerer: Plants certainly do communicate, primarily through the exchange of chemical signals. They inform one another of insect and pathogen attacks, for example, which allows them to mount defenses.

And there is evidence of collaboration as well as antagonism between plants. To my mind, plants meet any definition of intelligence. They have the ability to perceive, sense, respond to, and communicate about the environment. They create and maintain relationships with other beings. And they adjust their behavior in ways that benefit survival and reproduction.

Tonino: Why do most people resist the idea of plant intelligence?

Kimmerer: We tend to view the world through an anthropocentric lens. Plants are radically different from us, and we tend to see “others” as inferior. Since most plants don’t exhibit rapid motion, we assume they do not exhibit behaviors. Because they do not have the same sensory organs and nervous systems that animals do, we assume that they have no sensation.

Yet they sense the world in ways that are completely beyond us, such as perceiving very long and short wavelengths of light. We don’t understand plant intelligence very well, so we tend to dismiss it as nonexistent or primitive. But we also used to think that the world was flat.

If we would embrace the possibility of plant intelligence and investigate it without any anthropocentric bias, we might be surprised by what we learn.

Then there’s the philosophical barrier to acknowledging plant intelligence: it would mean including plants within our circle of ethical responsibility. If we assume that plants are just objects, we are free to treat them however we please — they are of no moral consequence.

If, however, we acknowledge the intelligence of plants, it would have significant implications for how we use them.

Tonino: Has your scientific work led you to feel greater empathy for the species you’re studying?

Kimmerer: Absolutely. I’d go so far as to say that if you can’t get to the point of feeling empathy, it’s not worth doing the work. I want to know what it’s like to be an oak or a birch or an ash.

Tonino: There’s a poem by Mary Oliver that begins: “Have you ever tried to enter the long black branches / of other lives … ?”

Kimmerer: Yes, I’ve tried. It’s an ability that can be learned — or relearned, as the case may be. Our ancestors understood this as quite normal and natural, whereas in our modern era we have forgotten what this kind of wordless communication is like.

Tonino: You’ve said that both science and traditional knowledge can be pathways to kinship. Does it matter which path we take, as long as we arrive at kinship eventually?

Kimmerer: No, I don’t think it matters how you get there. The scientist peering through binoculars and the native hunter studying tracks in the mud both experience kinship with the living world.

Tonino: So what is kinship?

Kimmerer: It has to do with the realization that we are all beings on the same earth, and that we all need the same things to flourish. Water, for example. When I pay attention to how birds interact with water, or how mosses interact with water, or how lichens interact with water, I feel a kinship with them. I know what a cold drink of water feels like, but what would it be like to drink water over my entire body, as a lichen does?

Kinship also comes from our reciprocal relationship with other species. Sitting here, you can get a whiff of ripe wild strawberries off the hillside. They are fulfilling their responsibility to us, and we will fulfill our responsibility to them. Those berries provide us with food and medicine, and in reciprocity, we perhaps unwittingly disperse their seeds and tend their habitat so they can continue to thrive. It’s like a family: we help each other out.

Tonino: Is that what you mean when you write that all flourishing is mutual?

Kimmerer: Yes. What’s good for life is good for all life, whether it’s green or two-legged or any other kind. Obviously there are trade-offs: the individual fish doesn’t flourish when it’s being eaten by the fisherman. But human flourishing and fish flourishing must be mutually reinforcing, or we wouldn’t both still be here, right?



Videoe above: Robin Kimmerer speaks of Mishkos Kenomagwen, The Teachings of Grass for Bioneers. From (https://youtu.be/cumEQcRMY3c).

.

Bankruptcy for Peabody Coal

SUBHEAD: Peabody Energy, America's largest coal producer files for bankruptcy - 8,300 jobs in jeopardy.

By Daniel Gleeson on 14 April 2016 for Mining Journal -
(http://www.mining-journal.com/commodities/coal/peabody-skips-to-chapter-11/)


Image above: A wallof Peabody coal. From original article.

The company, the US’s biggest coal miner and one of the largest in the globe at the peak of the thermal coal market, has tried to put a brave face on its filing, saying its actions would set the company up for the future, but history shows it is hard to come back from here.

Despite having around US$900 million of available liquidity as of March 11, trying to divest non-core assets, cutting staff, and reporting cash flow positive results from all of its US assets last year, the company’s mountain of debt has become too much for the St Louis-based firm to bear.

Only last month, an independent auditors report concluded Peabody’s “current financial path … may not be sustainable over the course of the year”. This came after the company exercised a 30-day grace period on interest payments totalling $71 million.

Straddled with more than $6 billion of debt as of the end of 2015, most of this related to an ill-fated foray into the metallurgical coal market in the form of a $5.1 billion buyout of Australia’s Macarthur Coal in 2011, the company has now sown up $800 million of debtor-in-possession financing to keep all of its operations going.

Peabody, which is one of the leading producers in the renowned Powder River Basin of Illinois (US), is by no means alone in going to the wall.

Many of its US counterparts risked it all during the boom, taking out what turned out to be debilitating debt deals to expand coal market presence on the assumption rising Chinese demand for energy would be never ending.

In January, Arch Coal filed for bankruptcy protection with more than $4.5 billion of debt to its name, while Walter Energy, Alpha Natural Resources and Patriot Coal also followed suit in 2014, the first two after spending a combined plus-$9 billion on acquisitions.

These producers accounted for more than 40% of coal production in the US in 2014.

All of this has been happening at a time of weakened demand for coal in the US and abroad. Natural gas has displaced a significant chunk of demand for US coal, while overseas buying has stagnated in the past few years as global economic growth has stuttered.

As a result, coal prices have continued to fall. In October, the benchmark export price for 6,000 kcal/kg coal dropped to $54.88 per tonne, according to price reporting agency Argus, the lowest level since 2007 and 70% below its 2009 peak. Prices have since failed to pick up much from there.

Against this backdrop, Peabody has been trying hard to lower its cost base in line with weakened demand, however, a botched attempt to sell its New Mexico and Colorado assets to Bowie Resource Partners for $358 million, announced in November, has acted as the proverbial straw to break the camel’s back.

While Peabody’s rhetoric in its four page press release was all geared towards the coal markets stabilising from here onwards, the company now has to find another buyer for the New Mexico and Colorado assets – and the associated liabilities – and shift its Australian coal mines, which it took a $1.28 billion write down on in its 2015 financial results, into cash flow positive territory.

Peabody’s CEO Glenn Kellow said the actions are aimed at improving liquidity, reducing debt and setting the company up for long-term success, but even with the financial headroom Chapter 11 will afford it, the company still faces a steep uphill task.

.

Sanders stopping the Banksters

SUBHEAD: Inspiration for Wall Street’s “Gordon Gekko” proclaims – Only Sanders can stop the banksters.

By Michael Krieger on 14 April 2016 for Liberty Blitzkrieg -
(http://libertyblitzkrieg.com/2016/04/14/inspiration-for-wall-streets-gordon-gekko-proclaims-only-sanders-can-stop-the-banksters/)


Image above: Michael Douglas as Gorden Gekko in 1987 movie "Wall Street".  From (http://www.movie-vault.com/reviews/wall-street-insider-trading-edition-dvd/).

Asher Edelman just penned a powerful endorsement of Bernie Sanders in the The Guardian titled, I’m the real-life Gordon Gekko and I support Bernie Sanders.

So who is Asher Edelman? According to the paper:
Asher Edelman is an art collector and financier. He worked on Wall Street from 1962 to 1988 and taught a course at Columbia University School of Business titled Corporate Raiding: The Art of War. He is one of the inspirations for the Gordon Gekko character in the film Wall Street.
Now here’s some of what he wrote regarding the state of the U.S. economy and the 2016 presidential election:
Banking is the least understood, and possibly most lethal, of all the myriad issues at stake in this election. No candidate other than Bernie Sanders is capable of taking the steps necessary to protect the American people from a repeat of the recent debacle that plunged the nation into a recession from which we have not recovered.

The potential for a depression looms heavily on the horizon. As a trained economist who has spent more than 20 years on Wall Street – and one of the models for Gordon Gekko’s character – I know the financial system is in urgent need of regulation and responsibility. Yet Hillary Clinton is beholden to the banks for their largesse in funding her campaign and lining her pockets. The likelihood of any Republican candidate taking on this key issue is not even worthy of discussion.

The recession of 2007-2016, and the persistent transfer of wealth from the 80% to the 1% is, mostly the result of banking irresponsibility precipitated by the repeal of the Glass-Steagall Act in 1999. The law separated commercial banking (responsible for gathering and conservatively lending out funds) from investment banking (more speculative activities).

Remarkably, today the derivatives positions held by the large banks approach 10 times those of 2007-2008. In four banks alone, they exceed the GDP of the entire world. This is the interesting consequence when unchecked risk management rests in bankers’ hands.

Wait, there’s more. After the collapse of 2008, the Federal Reserve invested more than $15tn to save the banks under the guise of monetary stimulation. At the same time, little or no funds were channeled to the needs of the American people. Yet today we face another crisis of liquidity. This time Europe will break first, followed by their highly leveraged US colleagues. Meanwhile, the bottom 80% of Americans remain mired in a recession, having seen no increase in their incomes during the last 20 years.

Poverty is at its highest level since the 1930s (in some areas of the country, higher). More than 30% of all children live with families subsisting below the poverty level. Employment is at a new all-time low (the percentage of employed persons is at about 49%, having been at more than 52% prior to 2008).

Dodd-Frank provides the necessary structure with which to begin. Enforce it. Put teeth into bank regulation. Determine the acceptable level of risk at which banks can operate. Make management, not underlings or stockholders, responsible for violating the law. Encourage the Justice Department to be clear in seeking appropriate penalties for financial crimes in large institutions, not by fines alone but by the prosecution of those executives responsible.

Split up the banks that are speculating with depositor and government funds. Investment banks are supposed to risk investors’ money but commercial banks should return to lending fairly and carefully to help create a foundation for future growth. Bernie Sanders is the only independent candidate who escapes the malaise of being bought. He is paid for by the people and represents their interests. And you can take that to the bank.
Despite my reservations regarding Senator Sanders on certain issues, one thing is perfectly clear. He’s the only one running who genuinely wants to reign in the out of control financial services sector, and the only one who will aggressively prosecute bank executives. To me, this isn’t a side issue, and I agree with Mr. Edelson when he says:
"Banking is the least understood, and possibly most lethal, of all the myriad issues at stake in this election."

.

Unpaving Some Roads

SUBHEAD: In the future we will not be able to afford the maintenance cost and material for asphalt roads.

By Staff on 12 April 2016 for Energy Skeptic -
(http://energyskeptic.com/2016/unpave-low-volume-roads-to-save-energy/)


Image above: A badly paved Meadow Lake Road, right before the entrance to the Grand Central Parkway in Queens, New York in 2009. This road should be repaved or abandoned. From (http://queenscrap.blogspot.com/2009_06_01_archive.html).

The U.S. has 4.1 million miles of roads (1.9 million paved, 2.2 million gravel). About 3 million miles of roads have less than 2,000 vehicles a day, less than 15% of all traffic. The paved portion of these low-volume roads ought to be evaluated for their potential to be unpaved.

Many of these roads should have never been paved to begin with, but the costs of construction, asphalt, and energy were so cheap it was done anyway.  Now many rural roads are past their design life and rapidly deteriorating.  It is both difficult and expensive to maintain them, and dangerous to let these roads fall apart and degrade into gravel on their own.

Unpaving low-volume roads saves energy and money. According to Karim Ahmed Abdel-Warith at Purdue University, preserving low-volume roads costs several hundred million dollars a year, more than half of the annual investment in roads.

Unpaving would also slow vehicle speeds down, further increasing miles per gallon from less aerodynamic drag.

Since roads harm biodiversity, getting rid of a road entirely should be done when possible.
The NRC paper I’ve taken excerpts from below requested feedback from the 27 states that have already depaved roads. This report provides many helpful guidance documents on depaving roads for communities interested in pursuing this.


The historic trend has been to pave roads, not unpave them.   These policies arose in the last century when the costs of asphalt, fuel, and all construction expenditures were low compared with current costs and the axle loads carried on rural low-volume roads were significantly lighter than current loads.

The rising cost of asphalt and fuel and a significant increase in traffic and traffic loads on low-volume rural roads due to commercial, agricultural, and energy trucks, combined with stagnant or decreasing budgets, are causing a situation in which the cost of rehabilitating and maintaining very low-volume paved roads on the existing road network often is no longer feasible.

This study found that the practice of converting paved roads to unpaved is relatively widespread; recent road conversion projects were identified in 27 states on mainly rural, low-volume roads that were paved when asphalt and construction prices were low.

Those asphalt roads have now aged well beyond their design service life, are rapidly deteriorating, and are both difficult and expensive to maintain. Instead, many local road agencies are converting these deteriorated paved roads to unpaved as a more sustainable solution.

Many local road agencies reported cost savings after converting, compared with the costs of continuing maintenance of the deteriorating paved road, or repaving.

Low-volume, rural roads serve as main routes for numerous industries, farmers, and ranchers to get raw material from source to distribution or processing centers, provide ingress to remote public lands, and act as transportation arteries for millions of rural residents. Most of these rural roads have low or very low traffic volumes and have unpaved, aggregate surfaces. Historically, unpaved roads have been considered the lowest level of service provided.

In a demonstration of progress and an effort to improve road conditions for rural residents, many agencies paved low-volume roads with little or no base preparation when asphalt and construction prices were low. Those asphalt roads have now aged well beyond their design service life, are rapidly deteriorating, and are difficult and expensive to maintain.

The increasing sizes of agricultural and commercial equipment, including that used by the energy sector, are compounding road deterioration in many areas.

Traditionally, these roads were maintained or repaved at regular intervals, but with the increasing traffic loads, increasing cost of materials, and stagnant or declining road maintenance budgets, many agencies do not have the funding to support these activities.

Instead, many local road agencies are looking to convert deteriorated paved roads to unpaved ones as a more sustainable solution.

The state of the practice for converting roads from paved to unpaved involves reclaiming or recycling the deteriorated pavement surface, supplementing existing materials as needed, compacting, and for some applying or incorporating a surface treatment, such as a soil stabilizer or dust-abatement product.

In a few cases, no recycling of the old pavement was done, and new surface aggregate was simply placed over the deteriorated road surface.

However, most agencies that have done conversions recycle the old surface in-place and reshape and compact it as a base for a new aggregate surfacing. Thereafter, the new surfacing ranges from locally available gravel to high-quality surface aggregate that can be maintained with motor graders to sustain adequate crown and a smooth surface.

Many of the roads that have been converted from paved to unpaved had annual average daily traffic (AADT) of between 21 and 100 vehicles, suggesting that many of the roads that are being converted should not have been paved initially or that road usage patterns have changed significantly since paving.

Local road agencies are converting roads primarily as a result of a lack of funding for maintenance and construction, safety issues, and/or complaints from the public. Road budgets have remained stagnant or declined in recent decades, but the costs of labor, materials, and equipment have continued to increase. Consequently, local road agencies have been left underfunded and are struggling to maintain their existing road network. Limited maintenance of deteriorating roads (e.g., pothole patching) often is all that can be done with existing resources, with repaving often being cost-prohibitive.

The reported cost of converting ranged from $1,000 to $100,000 per road segment or mile within the United States and Canada. The variation in costs is attributed to how costs are tracked by agencies, how the conversion was done, equipment requirements, supplemental materials, surface stabilization and dust abatement, and addressing drainage and road base issues.

NEEDED: Unpaving guides
A significant lack of available resources, such as a handbook or design guide, for practitioners who are considering or performing road conversions was noted. Numerous survey respondents indicated that they did not use any documented resources when planning and performing the conversion and often used a trial-and-error approach.

In addition, road agencies rarely document procedures and outcomes of road conversions, such as construction problems, crash rates, public concerns and reaction, and comparative maintenance costs of the new surface.

Completing successful conversions is possible with appropriate investigation and design, selection of quality granular surfacing materials, and good construction, and by involving and educating the public as part of the process. However, limited information has been published to guide practitioners in these processes.

LOW-VOLUME ROADS
There are more than 4.1 million mi of roadways in the United States. There is no uniform agreement on how many of these are low-volume roads. About 53% are unpaved and are maintained by local and state transportation departments.

Unpaved roads are nearly always considered low volume.
For the purpose of this project, low-volume or very low-volume roads are defined as roads with AADT of less than 250 vehicles, based on research that determined that converting paved roads to unpaved was cost-effective at this threshold.

The spectrum of options of surface types for low-volume roads ranges from gravel with no treatment to stabilized gravel to bituminous sealed bases to asphalt and concrete pavements. Each road surface type has its own merits and represents one tool in the road management toolbox.

Unpaved roads can be defined as those with a surface course of unbound aggregate (gravel) where no binder, such as tar, bitumen, cement, lime, or other chemical additive, is used. An unpaved road often requires blading at least once annually to maintain the road surface in a drivable and safe condition.

Paved roads are defined as those with an asphalt concrete or portland cement concrete surface, or roads that possess any combination of asphalt binder and aggregate intended to provide waterproofing, adhesion, structural strength, and frictional resistance.

CONVERTING ROADS FROM PAVED TO UNPAVED

Active versus Passive Conversion
Many transportation agencies facing budget shortfalls and deteriorating paved roads are converting their paved roads to gravel (active conversion), whereas other agencies are allowing roads to deteriorate to unpaved conditions owing to a lack of funding for maintenance (passive conversion).

Active conversion is the process of converting a paved road to an unpaved road using equipment and personnel to recycle the old pavement into a pulverized material that can be used as a base for a new aggregate surfacing or as part of the new surface. Passive conversion of a road from paved to unpaved is the natural process of the paved road breaking down and deteriorating to an unpaved surface as a result of exposure to the elements and wear and tear from vehicle traffic.

Based on survey and interview responses, active conversion is a far more common practice, however some local road agencies find that passive conversion occurs simply as a result of a lack of funding for properly maintaining roads.

Factors to Consider for Unpaving
  • Road condition: This dictates whether a deteriorated paved surface can be economically repaired to restore it to an acceptable condition or whether there is a need for complete rehabilitation or reconstruction, which may not be affordable. In the latter instance, conversion to gravel can be considered.
  • Safety: The deterioration of a paved road surface may be such that it may be safer to convert to a gravel surface either permanently or for an interim period until the road can be rehabilitated or reconstructed.
  • Presence of heavy and overweight vehicles: A high volume of heavy vehicles has a significant impact on the standard required for pavement maintenance and rehabilitation. Initial costs to repave or repair a road to an appropriate standard for these vehicles may be unaffordable for achieving an acceptable life cycle. Gravel roads can be much cheaper to repair when damaged, but the frequency of repair may be greater.
  • Maintenance capability: Specific equipment and skills are required for paved and unpaved road construction and maintenance. The availability and affordability of either contracted or in-house equipment or skill need to be assessed to compare the ability to maintain each surface type effectively. Dust and erosion control may be a significant factor and could be considered for unpaved surfaces.
  • Environmental issues: Air and water quality impacts from dust and erosion can affect human, plant, animal, and aquatic health and create a safety hazard to drivers. Products used to stabilize the road surface and reduce dust can also affect the adjacent environment if incorrectly selected or applied.
  • Dust and erosion control: These issues may or may not be a significant factor, but it is essential that they be considered for all surfaces.
  • Availability and quality of suitable unpaved road–wearing coarse aggregate sources: The quality and properties of the aggregate have a significant impact on the surface condition and frequency of maintenance required on unpaved road surfaces. Appropriate unpaved road surfacing aggregates are not offered by many commercial aggregate suppliers and can be expensive or difficult to obtain. This issue is more important than many managers recognize.
  • Network significance of the road: Primary routes that are frequently used by public transport (including school buses) or emergency vehicles or are priority snowplow routes generally are not recommended for conversion from paved to unpaved surfaces. Local roads serving limited access to residences or businesses are better candidates.
Changes in Traffic Patterns and Vehicle Type
Modern agricultural equipment (i.e., tractors, combines, farm trucks) have greatly increased in size and carrying capacity, along with greater crop yields, creating increased maintenance issues on paved and unpaved rural roads (Anderson 2011), with accelerated degradation of low-volume roads (Figure 6). Multiaxle semis, concrete haulers, large-load log trucks, and rising traffic volume can be equally destructive (Etter 2010; Taylor 2010) (Figure 7).

In some areas of the country where oil drilling and extraction have increased, such as North Dakota, Texas, and Pennsylvania, significant damage to roads from oil field traffic has occurred (Floyd 2013). Many of these rural paved roads have passed the end of their design life (Anderson 2011).

ECONOMIC CONSIDERATIONS—COST OF CONVERTING VERSUS REPAVING
The 2010 Wall Street Journal article “Roads to Ruin: Towns Rip Up the Pavement” highlighted the economic strain many counties face when trying to maintain paved roads in rural areas (Etter 2010).

A recent study found that the state of Iowa would need to increase road funding by $220 million annually just to maintain the current road network (Anderson 2011).

Similar funding shortfalls for local road maintenance budgets are occurring across the country (Canfield 2009; Taylor 2010; Landers 2011). Cold-weather states in particular have high maintenance costs resulting from the repair of damage caused by freeze-thaw cycles but little available funding because of essential winter maintenance operations (Canfield 2009).

Coupled with declining budgets, agencies have seen raw material prices increase. Costs for gasoline, diesel, and asphalt binder, all petroleum-based products, are tied to fluctuating oil prices (Taylor 2010). However, fuel taxes, which are a primary source of funding for road maintenance, have remained constant in this time period. Improved fuel consumption technologies have further reduced this source of income.

The recent economic downturn has made governments reluctant to increase other taxes and has resulted in people driving less.


.