Showing posts with label Green Wizard. Show all posts
Showing posts with label Green Wizard. Show all posts

Techno-Optimists introduce FarmBot

SUBHEAD: Automation for the raised bed garden. But will it last any longer than a used car?

By Juan Wilson on 14 July 2016 for Island Breath -
(http://islandbreath.blogspot.com/2016/07/techno-optimists-introduce-farmbot.html)


Image above: Screen shot of FarmBot software interface. Note that our experience would not advise planting pumpkins or squash in a raised bed with different smaller plant types like carrots or radishes. From (https://farmbot.io/).

The recent article by Charles Hugh Smith at his Of Two Minds blog titled Small scale toolmaking and farming addresses what issues are most vital for our future. They include finding local sustainable ways to do farming and toolmaking. 

I applaud his foresight on this subject. However, his inclusion of the FarmBot technology as part of the solution seems like the worst aspects of techno-optimism. The FarmBot is an expensive, impractical high-tech and sophisticated technology with little chance of having even marginal success.

The Farmbot is a programmable CNC (Computer Numerical Control) device that is designed to sit over a raised bed garden box and provide all the services of human care of plants; from seeding, to watering, to fertilizing and weeding. It is designed to interface with home computers or portable wireless devices like smartphones for remote programing, remote control and monitoring.

Since 1994 my wife and I have used Raised bed Square Foot Gardening as a food growing management guide. See (http://www.islandbreath.org/TheGobbler/Articles%20Published/06%20GD%20Gardening/03%20Raised%20Bed/gd_03_RaisedBed.html).

We also used Rodale's Garden Planing Dates for scheduling planting in North East US. The rest was manual labor. (http://www.islandbreath.org/TheGobbler/Articles%20Published/06%20GD%20Gardening/02%20Planting%20Dates/gd_02_SpringPlanting.html)

Here in Hawaii with a 365 day growing season we have multiple crops in each section of our raised bed boxes. We have a printout plan of our raised beds with each square foot identified. We update the plan seasonally.

Little is said about the learning curve in setting up and mastering FarmBot software and hardware. My sense is that there is more needed to know about operating FarmBot to grow a tomato than there is to know about growing a full garden.

This is an expensive technology with little track record. I have some personal experience with much simpler devices relates to architecture and engineering. Since the 1980s I've had experience with large plotters and printers, including roll fed and flat bed. Some used wax transfer,  some pens with nibs and the newer ones inkjets and cutting knives.

Back in the day it was a struggle getting this equipment up and working, and once it was it was a chore keeping it going. Pens would get clogged, paper misaligned, and inkjets clogged, etc. And these problems were encountered in temperature controlled air-conditioned sealed office buildings not outdoors and subject to stresses of living environment.

Even in my office in Hawaii I've had a gecko get through a vent in a laser printer and fry itself across the contacts of a power transformer and thus burning the unit out. I've had carpenter ants find their way through a seam into a large format inkjet plotter and produce a colony of ants that destroyed the machine.

My point is that in examining the features of the Farmot, that include small vacuums, water jets, exposed tracks, electrical circuit boards, control motors and more I see vulnerability for many things to go wrong quickly. Wet leaves, dust, insects and more will get into unanticipated places on and in FarmBot and wreak havoc. And I'm not including winter conditions of snow and ice and thermal stress.

In other words having a FarmBot outside in the weather and the dynamic challenges of a living environment will quickly make it to useless.

Keep in mind, this "tool" will cost thousands of dollars and only cover one raised bed section. We have ten raised beds to feed just my wife and I. We find actually nurturing a garden by hand is spiritually uplifting and a relief from the errands and bill paying of daily life.


Video above: Promo for the FarmBot robot farming technology. From (https://youtu.be/uNkADHZStDE).

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A solution to Brexit? - Tall ships

SUBHEAD: By all that's holy, what's not to love about the end of oil. 

ByPatrick Noble on 26 June 2016 for Convivial Economy  -
(https://convivialeconomy.com/2016/06/26/by-all-thats-holy-whats-not-to-love-about-the-end-of-oil-a-brief-post-to-keep-an-eye-on-truth-beauty-after-black-thursday-23rd-june-2016/)


Image above: The tall ship Matthew Turner is, the first of its kind in more than 100 years built in the San Francisco Bay Area, under construction in Sausalito in 2015. Photo by John Skoriak. From (http://pacificsun.com/feature-bare-bones-to-tall-ship/).
“Launching a ship was a most important social event in these seaside towns, to which everyone looked forward with great excitement. It was considered by everybody to be an unofficial public holiday. The headmaster recorded many times in the school log that on such occasions (as at harvest time) he had to close the school because it was impossible to get children to attend. On the previous day of the launch, workers would be employed to open a large trench from the stern of the ship to the sea to facilitate an easy passage at the following high tide. The launching would start with a traditional religious service of blessing…”, Nefyn Shipbuilders and their Ships, Mr O J Cowell
Such a scene was replicated in beaches and small harbours along the Welsh coastline (& of course around the world). For instance, and typically, the village of Llantsantffraed with a total population of 1,286 (1851 census), produced 55 sea-going vessels between 1786 and 1864. Bear in mind that a boat may have taken two years to build.

The Lleyn Peninsula was particularly famous for its shipwrights, producing both ocean going and shore-hopping vessels to order from throughout Britain.

Porthmadog schooners (for the American and Australian slate trades) could match the great tea clippers for speed and modern design. The last was built in 1914.

Nearly all these vessels were financed, built, fitted-out, cargoed and crewed by local skills, without a word of advice from government, corporation, college, or bank. Of course those local skills were both inherited from within a tradition and also enlivened by the curiosities of travel – both physical and literary.

I borrow the following from Welsh Ships and Sailing Men, by the great Aled Eames.
The brig Anne Catherine was built in 1859 on the beach at Llangranog. Length – 193ft, 211 tons and built for the ocean trade. Finance for her construction, cargo and crew was raised entirely from within the community – as was the custom. Finance for such projects was raised by shares – tradition had evolved a system of 64 shares – known as “sixty fours”.
In this case, shares were bought by 2 master mariners, 1 shopkeeper, 2 blacksmiths, 2 innkeepers, 1 merchant, 1 tanner, 1 joiner, 1 spinster, 2 widows, 2 private individuals, and 7 farmers.

Llangrannog is a small village. Evidently, in 1859 it had a multitude of trades and trade’s people with income to spare for boat-building and sail-trading ventures. Today, it relies on tourism and EC subsidised farming. You’ll find no boat-builder, or sail-trader, and little fishing – no blacksmith and no tanner. There may be a joiner for fitting out holiday homes.

If any widow, or “private individual” has money to spare, then it will almost certainly be re-invested in property (to create further inequality), or in shares for the further corporate destruction of a once self-reliant Llangrannog. Meanwhile, young people cannot afford a home. In any case, tourism and grass farming provide insufficient work.

In 1859, this was a self-reliant economy, but one which looked out to sea. To be sure, its domestic heating was provided by coal, but transport was by foot, cart horse and sail.

Land enclosure had dispossessed the bulk of rural populations across Britain. It created city slums and mass emigration. Then rentier effects had further bled productivity – land-holders became richer and tradespeople became poorer.

However, for coastal Wales (and I resume elsewhere) the sea, tradition and ingenuity provided a kind of counter-commons. Shipwright, sail-maker, and navigator inherited filial knowledge and passed it on. No other education can be as intimate, complex and self-sustaining.

The reader can guess where I am heading – How do we re-create such an economy today? We have no other choice (minus the coal) but to return to such a solid, reassuring, slowly-evolved, tried and tested integration of economy into its terrain. We need an economy which follows laws of physics and of nature. Nothing can replace the extra-ordinary powers of fossil physics. Nothing can replace the extra-ordinary ways of life it has generated.

No renewable energy source can power suburbia, the family car, air travel, the centralised supply chains of super markets… Many pursue that end. They are deluded. Many say that proposals such as mine cannot be serious – sail-trade is good for a laugh, but not for the serious business of a modern economy.

Yet if we sit down and consider simple laws of physics, economy and ecology (as we must) then nothing can match sail-trade for its efficiency, or for its spur to economic regeneration and for its use as a tool to integrate a modern trading economy more or less inside a reviving ecology.

Large populations must always aim for surplus and then for trading between scarcity and surplus.
I speak of sail trade as developing from the already highly-developed model of the 19th Century – probably boats similar to the fore and aft rigged, 200ton schooner.

I think that sail-assisted tankers and container ships lead us nowhere. They “green” with utter futility, an impossible oil-powered model. It is a similar proposal to the greening of (utterly impossible) super markets. Such greening prolongs and replicates an impossible oil-powered way of life.

As Richard Heinberg has pointed out, the massive economic growth of the 20th & 21st Centuries has not been caused by improving technologies, but by rapidly-increasing consumption of coal, gas and oil.

We must return to ordinary history – It works. We resume where oil began and ordinary human-scale life ended. We can retrace our steps to Llangrannog in the 19th Century and begin then.

If we can reclaim some commons in the process and so remove the parasitic, counter-productive effects of enclosure, then we have an opportunity for a far more convivial economy than today. Readers will be familiar with the idea of a land value tax to fund a citizen’s dividend…

That’s by the by – How can we switch on this illumination – The extra-ordinary oil-powered years were a wild madness, whose Nemesis is now increasingly apparent – not only in the increasingly-resented poverty its monopoly has caused among the dispossessed, but in what may level possessions in flood, storm, mass migration, famine, war…

The return to ordinary, limited human powers may invoke a great common sigh of relief.

By switching off the oil we switch off the unaccountable monopoly – or duopoly of consensus politics and consumerism. From dependency on an invisible and unaccountable supply, we may become suddenly and marvellously dependent on each other…


Image above: One of three square masted tall ships built and operated since 1990 by Star Clipper Cruises. A fourth ship is to be added to the fleet in 2016. This small company has carved out a niche for itself by offering very attractive one-week Caribbean, Mediterranean and Far East itineraries on the biggest, fastest clipper ships ever built -- at prices comparable to (and often below) conventional cruise ships'. From (http://www.cruisemates.com/star-clippers).

With regards to the family car, here is Ivan Illich:
The model American male devotes more than 1,600 hours a year to his car. He sits in it while it goes and while it stands idling. He parks it and searches for it. He earns the money to put down on it and to meet the monthly instalments. He works to pay for gasoline, tolls, insurance, taxes, and tickets. He spends four of his sixteen waking hours on the road or gathering his resources for it. And this figure does not take into account the time consumed by other activities dictated by transport: time spent in hospitals, traffic courts, and garages; time spent watching automobile commercials or attending consumer education meetings to improve the quality of the next buy. The model American puts in 1,600 hours to get 7,500 miles: less than five miles per hour. In countries deprived of a transportation industry, people manage to do the same, walking wherever they want to go, and they allocate only 3 to 8 per cent of their society’s time budget to traffic instead of 28 per cent. What distinguishes the traffic in rich countries from the traffic in poor countries is not more mileage per hour of life-time for the majority, but more hours of compulsory consumption of high doses of energy, packaged and unequally distributed by the transportation industry.
Ivan Illich, Energy and Equity, 1973

By all that’s holy, what’s not to love about the end of oil?

See also:
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Whimpering Earth Day

SUBHEAD: Make it your responsibility to maximize the living things immediately around you - trees, birds, bugs, bees, etc.

By Juan Wilson on 22 April 2016 for Island Breath -
(http://islandbreath.blogspot.com/2016/04/whimpering-earth-day.html)


Image above: Real drink coasters illustrated with icons from an Apple iPhone. Eventually those coasters might be replaced with the blackened screens of defunct real iPhones and iPads used as coasters. From (http://technabob.com/blog/2008/09/29/iphone-coasters-be-sure-to-drink-your-safari/).

Yes another Earth Day is upon us - the 37th since 1970. The significant accomplishments this "observance" or "celebration" may have had were won in the first few years. By the end of of 1970, after President Richard Nixon singed an executive order, the Environmental Protection Agency began operations to reign in the pollution of the our air, water and soil.

By 1972 the Club of Rome published the "Limits to Growth". The warnings contained in it were not heeded. To this day that projection of the future has correctly the modeled population growth, resource depletion, and environmental degradation that have plagued us to this day.  See PDF of the report here as scanned (http://www.donellameadows.org/wp-content/userfiles/Limits-to-Growth-digital-scan-version.pdf) and here as online text (http://collections.dartmouth.edu/teitexts/meadows/diplomatic/meadows_ltg-diplomatic.html).

There was a brief period in the 1970s there was an effort by the "counter-culture" and "back-to-the-land" environmentalists searched to find appropriate technologies to replace the gas guzzling, coal burning resource draining throw-away industrial society we had become. At that time Stewart Brand was publishing the Whole Earth Catalog (http://www.wholeearth.com/index.php). It was the paperback bible to the Green Movement.

However, after a great start the Earth Day effort was passed over by other priorities. Its strongest advocates were out of college and looking for jobs. The war and Vietnam was finally over and much of the counter-culture seemed to wither away as disco music came and a red-white-and-blue American Bicentennial was being planned for 1976.

On one hand President Jimmy Carter put solar panels on the White House roof, and on the other hand he supported nuclear power even after the Three Mile Island Nuclear Power plant disaster in 1979. Even Stewart Brand became a supporter of nuclear power as the only way forward for civilization.

Archdruid John Michael Greer calls these efforts at producing "appropriate technology" Green Wizardry and has written for years on the subject. See this piece from November 2010 (http://islandbreath.blogspot.com/2010/11/sincerest-form-of-reverence.html). Greer sees Green Wizardry as the way to salvage what we can as modern industrial society grinds to a stop.

A year ago I wrote here:
GREEN ROT
And so Earth Day has become an empty vessel. Environmentalism has become co-opted and transformed into a new approach to corporate consumerism and dragged the Earth Day crowd along for the ride. They do not want to hear the bad news or change what they are doing. Who does? Unless knowing the truth is required to living life in the future.
Well here we are in the future. There is no doubt now about the unraveling of the world system of industrialism, commerce, finance, food production and the resulting environmental degradation from pollution and overpopulation. The signing today of the December 2015 COP21 accord will have little to no effect on our current trajectory.

It comes down to this. What can you salvage now where you are.

Make it your responsibility to maximize the living things immediately around you - trees, birds, bugs, bees, etc.

Provide as much food, water, and energy as you can to minimize the waste stream that you produce.

Never throw away a nail, screw, bolt or nut. Keep all the spare hardware you can store. Visit the scrap metal pile at the transfer station nearest you. 

Gather a library of material you will need for an offline world; How-to books, cookbooks, reference material, classics and anything of interest to you.

Keep in mind the frailty and delicacy of the current internet, cloud, and wireless technology we currently enjoy and have become so dependent on. This website is as about as ethereal as things get. The blogger technology it runs on is a service of Google. It can be interfered with, or stopped at any time.

And when it is not profitable for Google (or Bing or Facebook or Amazon) to fulfill your online request they will disappear as options and your cellphone will become not much more than a blackened drink coaster.

Climb down off that tree limb while you can.
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The biggest Cargo Bike yet

SOURCE: Mads Phikamphon (hej@cykelvalg.dk)
SUBHEAD: A pedal and solar assisted operational cargo bike as big as a truck and evolving further.

By Nico Junge on 30 November 2015 for Ice Bike -
(http://www.icebike.org/biggest-cargo-bike/)


Image above: The 8rad cargo bike on the road with another cargo bike aboard. From original article.

We love cargo bikes, so a few weeks ago we took a look at why cargo bikes are better than delivery trucks.

After reading the article, one of our readers told us about what is probably the biggest cargo bike in the world: The 8rad which is 5 meters long, 2 meters wide and supported by 8 wheels!

In this interview we talk with the creator of the 8rad, Nico Jungel. We talk with Nico about why he build the 8rad, how he did it and what his next projects are.

How did you decide to build the 8rad?
A real decision wasn’t made, it was more a series of steps that i took one by one. Maybe the decision was taken when I bought 8 high-end wheels for too much money and placed them on the floor in a 5x2m dimension. After that I couldn’t go back.

More generally spoken, the idea of building the bike is a mixture of the way of life I have taken. I once gave up living in flats, bought a van and lived a mobile, nomadic life.

I liked the idea not to have walls and only a few things, but cars cost money, a lot of money, they pollute, are way too heavy in proportion to what they carry and so on.

Coming from some kind of squatting and being involved in ‘right to the city’ movements, I wanted to change something and create a vision. I needed a new mobile space that fits my demands and I was also eager to built something new. I knew that I would need at least 8 square meters and this led me to the fact that I would have to have 8 wheels. 4 wheels would have to be able to steer and so on.

The 8rad is somehow more a chain of solutions, but in the beginning there was an idea of a mobile, pedal-powered space.

Was it difficult to build?
It was sooo difficult. I had never built a bike before and because I had just moved to Berlin, my friends weren’t there to start a group project. I had to gain all the knowledge, but it’s all on the internet and one just has to combine what is there. I don’t know how people did it before the internet.

I also checked every concrete truck I saw and crawled underneath them. Learning is super easy today and I can just encourage everyone to watch, read and try.

I failed many times and it was obvious that the project was too big for one person, but once I have something in my mind there is no other way (and yes, I spend way too much money on my projects).

As a side note, the 8rad could be even bigger. German traffic regulations only speak of ‘vehicle dimension’ which are 12 meters long, 2.5 meters wide and 4 meters high if I remember correctly. And one shouldn’t be too much concerned with laws when inventing new stuff, laws can be changed…


Image above: parked 8rad with cargo aboard. From original article.

How is it to bike the 8rad?
It’s pretty easy, it moves when you touch the pedals. Most people are surprised once they start pedaling. Of course it needs mirrors and it takes a lot of space, but supplied with an electric motor (solarpowered ONLY!) one can ride it alone.

Because it has independent wheel suspension it’s super-smooth. I never understood why no one else took the decision to use independent wheel suspension, but recently, some projects (4-wheelers) have appeared.

But to be honest, the 8rad is still a prototype. I would like to change and improve many things, so if there’s someone with money or material/parts to spend – please contact me!

How often do you use it?
I don’t use it that much. It’s more an utopian idea, a vision to inspire other people. It’s shown at fairs, takes part in demonstrations/parades and other public events. Due to time and money I choose events that reach many people and support it’s transportation vision.

Instead of the almost empty words of clean, safe and silent cities, the 8rad proves that cities can look different. It proves that a lot of transport can easily be done by bike and that there’s an alternative to cars. If a bike of that size can drive and load (up to 500kg), then it should be obvious that regular cargo bikes can easily replace a lot of car transportation.

Has there been any problems using the 8rad?

There have been technical problems. For example cheap chains that crash too many times because I haven’t got money for good chains.

But people are always happy when they see the bike. I have not met a a single angry car driver being upset that I block the street. I think if you want to change things, you better give a positive suggestion. It’s always possible to do something radical without people noticing it and without getting upset because they like it too much.


Image above: Covered version of cargo bike is 8rad2 covered with solar PV panels and with an electric motor for additional power. From original article.

What is a traffic activist?
I think there has been written and discussed a lot when it comes to city development. Almost everyone is an expert or at least has an opinion when it comes to gentrification.

I always liked the spaces in between things and so the streets are that kind of space for me. I think there should be more protests about traffic/transportation and air pollution in cities. There are more good solutions when it comes to architecture, but very few when it comes to traffic (except in the Netherlands…).

I want to shift focus so that’s why I use that term.

A common objection to car free cities is cargo transportation
Well, mostly there’s very little cargo in cars. People are always surprised what a cargo bike can carry (or a bicycle trailer – I don’t know why they are not more popular).

Bicycles take way less space and traffic would be much faster than if the deliveries were done by car. Parcels could be delivered faster and just think of how cheap bicycles are compared to cars (both when buying the product AND when doing maintenance).

Technically speaking, there exist very good solutions for cargo bikes on 2, 3 or even 4 wheels. Cargo bikes with load capacities from 80 to 300 kg.

It’s a political question, not a technical one. People are beginning to see the advantages of bicycles and there are more and more cargo bikes around. There are also more cargo bike producers and especially in Germany do I notice a very active atmosphere.

But I don’t think that there will be carefree cities. I’m not very fond of absolute positions, but understand that some protest forms need them to underline their demands. I like diversity and think there need to be taken closer looks at what can be done and how it can be done.

I think a really good and well planned public transport system, e.g. fast-lanes for bicycles and seperate car/bike-traffic like in Copenhagen, would improve things a lot.

In berlin the fastest way to get around, even on a 14 km distance, is by bike.

People are also buying less stuff in the shops because they order things on the net, so the need to carry things decreases and the need for improved business-to-consumer delivery increases (there are interesting solutions for that, e.g. in Paris where they bring goods via boat to the center of the city and then cargo bikes pick up parcels from the boat).

From time to time I work as a craftsman, and you can’t imagine the advantages of being able to get tools to the inner city without having to find a parking space and without having to pay for parking.


Video above: Demonstration of flatbed 8rad on the road. From (http://nicojungel.net/space.html) (https://vimeo.com/97304992).


Video above: Covered 8rad2 on the road. Plans are for electric motor suplement power from solar PV panels. From (http://nicojungel.net/solar.html) (https://vimeo.com/105572244).

See also:
Ea O Ka Aina: China's Bubble of Millionaires 6/14/14
Ea O Ka Aina: European Cargo Bikes 9/29/12
Ea O Ka Aina: Trike Home & Turf 6/6/13
Ea O Ka Aina: Cargo Electric Bikes 11/4/12
Ea O Ka Aina: Cargo Tricycles 1/4/12 
Ea O Ka Aina: The Chinese Wheelbarrow 1/4/12
Ea O Ka Aina: Depend on your Wheelbarrow 11/7/10

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Seven Sustainable Technologies

SUBHEAD: An enterprising medieval alchemist could easily have put together a working radio transmitter and receiver.

By John Michael Greer on 15 January 2014 for the Archdruid Report -
(http://thearchdruidreport.blogspot.com/2014/01/seven-sustainable-technologies.html)


Image above: Medieval village in the Pyrenees Mountains of Spain. From (http://spanish-trails.com/day-trips/mountain-experiences/medieval-mountain-villages-day-trip.html).

Last week’s post on the contemporary culture of apocalypse fandom was also, more broadly, about the increasingly frantic attempts being made to ignore the future that’s looming ahead of us. Believing that the world as we know it is about to crash into ruin, popular as it is, is only one of several strategies put to work in those attempts.

There’s also the claim that we can keep industrial civilization going on renewable energy sources, the claim that a finite planet can somehow contain an infinite supply of cheap fossil fuel—well, those of my readers who know their way around today’s nonconversation about energy and the future will be all too familiar with the thirty-one flavors of denial.

It’s ironic, though predictable, that these claims have been repeated ever more loudly as the evidence for a less comfortable view of things has mounted up. Most recently, for example, a thorough study of the Spanish solar energy program by Pedro Prieto and Charles A.S.

Hall has worked out the net energy of large-scale solar photovoltaic systems on the basis of real-world data. It’s not pleasant reading if you happen to believe that today’s lifestyles can be supported on sunlight; they calculate that the energy return on energy invested (EROEI) of Spain’s solar energy sector works out to 2.48—about a third of the figure suggested by less comprehensive estimates.

The Prieto-Hall study has already come in for criticism, some of it reasonable, some of it less so. A crucial point, though, has been left out of most of the resulting discussions.

According to best current estimates, the EROEI needed to sustain an industrial civilization of any kind is somewhere between 10 and 12; according to most other calculations—leaving out the optimistic estimates being circulated by solar promoters as sales pitches—the EROEI of large scale solar photovoltaic systems comes in between 8 and 9.

Even if Prieto and Hall are dead wrong, in other words, the energy return from solar PV isn’t high enough to support the kind of industrial system needed to manufacture and maintain solar PV. If they’re right, or if the actual figure falls between their estimate and those of the optimists, the point’s even harder to dodge.

Similar challenges face every other attempt to turn renewable energy into a replacement for fossil fuels. I’m thinking especially of the study published a few years back that showed, on solid thermodynamic grounds, that the total energy that can be taken from the planet’s winds is a small fraction of what windpower advocates think they can get.

The logic here is irrefutable: there’s a finite amount of energy in wind, and what you extract in one place won’t turn the blades of another wind turbine somewhere else.

Thus there’s a hard upper limit to how much energy windpower can put into the grid—and it’s not enough to provide more than a small fraction of the power needed by an industrial civilization; furthermore, estimates of the EROEI of windpower cluster around 9, which again is too little to support a society that can build and maintain wind turbines.

Point such details out to people in the contemporary green movement, and you can count on fielding an angry insistence that there’s got to be some way to run industrial civilization on renewables, since we can’t just keep on burning fossil fuels.

 I’m not at all sure how many of the people who make this sort of statement realize just how odd it is. It’s as though they think some good fairy promised them that there would always be enough energy to support their current lifestyles, and the only challenge is figuring out where she hid it.

Not so; the question at issue is not how we’re going to keep industrial fueled, but whether we can do it at all, and the answer emerging from the data is not one that they want to hear: nothing—no resource or combination of resources available to humanity at this turning of history’s wheel—can support industrial civilization once we finish using up the half a billion years of fossil sunlight that made industrial civilization briefly possible in the first place.

Green activists are quite right, though, that we can’t just keep on burning fossil fuels. We can’t just keep on burning fossil fuels because fossil fuels are a finite resource, we’ve already burnt through most of what’s economically viable to extract, and the EROEI of what’s left is dropping steadily as quality declines and costs rise.

Back in the day when most petroleum on the market was light sweet crude from shallow onshore wells, its EROEI could be as high as 200; nowadays, a large and growing fraction of liquid fuels comes from deep offshore fields, fracked shales, tar sands, and other energy- and resource-intensive places, so the average for petroleum as a whole is down somewhere around 30 and sinking.

A common bad habit of contemporary thought assumes that gradual changes don’t mean anything until some threshold slips past, at which point things go boom in one way or another. Some processes in the real world happen that way, but it’s far more common for gradual shifts to have gradual impacts all along the trajectory of change.

A good case can be made that EROEI decline is one such process. For more than a decade now, the world’s economies have stumbled from one crisis to another, creaking and groaning through what would likely have been visible contraction if the mass production of paper wealth out of thin air hadn’t been been cranked into overdrive to produce the illusion of normality.

Plenty of explanations have been proposed for the current era of economic unraveling, but I’d like to suggest that the most important factor is the overall decline in the “energy profit” that makes modern economies possible at all.

EROEI is to a civilization what gross profit is to a business, the source of the surplus that supports the entire enterprise. As the overall EROEI of industrial civilization contracts, habits that were affordable in an era of abundance profit stop being viable, and decline sets in.

Long before that figure drops to the point that an industrial system can no longer be supported at all, most of us will have long since lost access to the products of that system, because every drop of liquid fuel and every scrap of most other industrial resources will long since have been commandeered for critical needs or reserved for the wealthiest and most powerful among us.

The twilight of the industrial age, in other words, isn’t somewhere conveniently far off in the future; it’s happening now, in the slow, ragged, uneven, but inexorable manner that’s normal for great historical transformations.

Trying to insist that this can’t be happening, that there has to be some way to keep up our extravagant lifestyles when the energetic and material basis of that extravagance is rapidly depleting away from beneath us, may be emotionally comforting but it doesn’t change, or even address, the hard facts of our predicament.

Like the fashionable apocalypticism discussed last week, it simply provides an excuse for inaction at a time when action is necessary but difficult.

Set aside all those excuses, and the hard question that remains is what to do about it all.

Any answer to that question has to start by taking seriously the limits imposed by our situation, and by choices made in the decades already past.

Proposing some grand project to get the entire world ready for the end of the age of abundance, for example, is wasted breath; even if the political will could be found—and it’s been missing in action since 1980 or so—the resources that might have made such a project possible were burned to fuel three decades of unsustainable extravagance.

While new systems are being built, remember, the old ones have to stay functional long enough to keep people fed, housed, and supplied with other necessities of life, and we’ve passed the point at which the resources still exist to do both on any large scale.

As the Hirsch report pointed out back in 2005, a meaningful response to the peaking of petroleum production had to begin at least twenty years in advance of the peak to avoid catastrophic disruptions; that didn’t happen in time, and there’s no point in pretending otherwise.

Any response to the twilight of the industrial age, in other words, will have to function within the constraints of a society already in the early stages of the Long Descent—a society in which energy and resources are increasingly hard for most people to obtain, in which the infrastructure that supports current lifestyles are becoming ever more brittle and prone to dysfunction, and in which most people will have to contend with the consequences of economic contraction, political turmoil, and social disintegration.

As time passes, furthermore, all these pressures can be counted on to increase, and any improvement in conditions that takes place will be temporary.

All this places harsh constraints on any attempt to do anything constructive in response to the end of industrial civilization. Still, there are still options available, and I want to talk about one of those here: an option that could make the decline a little less bitter, the dark age that will follow it a little less dark, and the recovery afterwards a little easier.

Compared to grand plans to save the world in a single leap, that may not sound like much—but it certainly beats sitting one one’s backside daydreaming about future societies powered by green vaporware, on the one hand, or imaginary cataclysms that will relieve us of our responsibility toward the future on the other.

It’s only in the imagination of true believers in the invincibility of progress that useful technologies can never be lost. History shows the same thing with painful clarity: over and over again, technologies in common use during the peak years of a civilization have been lost during the dark age that followed, and had to be brought in again from some other society or reinvented from scratch once the dark age was over and rebuilding could begin.

It’s a commonplace of history, though, that if useful technologies can be preserved during the declining years of a society, they can spread relatively rapidly through the successor states of the dark age period and become core elements of the new civilization that follows. A relatively small number of people can preserve a technology, furthermore, by the simple acts of learning it, practicing it, and passing it on to the next generation.

Not every technology is well suited for this sort of project, though. The more complex a technology is, the more dependent it is on exotic materials or concentrated energy sources, and the more infrastructure it requires, the less the chance that it can be preserved in the face of a society in crisis.

Furthermore, if the technology doesn’t provide goods or services that will be useful to people during the era of decline or the dark age that follows, its chances of being preserved at all are not good at a time when resources are too scarce to divert into unproductive uses.

Those are tight constraints, but I’ve identified seven technological suites that can be sustained on a very limited resource base, produce goods or services of value even under dark age conditions, and could contribute mightily to the process of rebuilding if they get through the next five centuries or so.
  1. Organic intensive gardening. I’ve commented before that when future historians look back on the twentieth century, the achievement of ours that they’ll consider most important is the creation of food growing methods that build soil fertility rather than depleting it and are sustainable on a time scale of millennia. The best of the current systems of organic intensive gardening require no resource inputs other than locally available biomass, hand tools, and muscle power, and produce a great deal of food from a relatively small piece of ground. Among the technologies included in this suite, other than the basics of soil enhancement and intensive plant and animal raising, are composting, food storage and preservation, and solar-powered season extenders such as cold frames and greenhouses.
     
  2. Solar thermal technologies. Most of the attention given to solar energy these days focuses on turning sunlight into electricity, but electricity isn’t actually that useful in terms of meeting basic human needs. Far more useful is heat, and sunlight can be used forheat with vastly greater efficiencies than it can be turned into electrical current. Water heating, space heating, cooking, food preservation, and many other useful activities can all be done by concentrating the rays of the sun or collecting solar heat in an insulated space. Doing these things with sunlight rather than wood heat or some other fuel source will take significant stress off damaged ecosystems while meeting a great many human needs.


  3. Sustainable wood heating. In the Earth’s temperate zones, solar thermal technologies can’t stand alone, and a sustainable way to produce fuel is thus high up on the list of necessities. Coppicing, a process that allows repeated harvesting of fuel wood from the same tree, and other methods of producing flammable biomass without burdening local ecosystems belong to this technological suite; so do rocket stoves and other high-efficiency means of converting wood fuel into heat.

  4. Sustainable health care. Health care as it’s practiced in the world’s industrial nations is hopelessly unsustainable, dependent as it is on concentrated energy and resource inputs and planetwide supply chains. As industrial society disintegrates, current methods of health care will have to be replaced by methods that require much less energy and other resources, and can be put to use by family members and local practitioners. Plenty of work will have to go into identifying practices that belong in this suite, since the entire field is a minefield of conflicting claims issuing from the mainstream medical industry as well as alternative health care; the sooner the winnowing gets under way, the better.

  5.  Letterpress printing and its related technologies. One crucial need in an age of decline is the ability to reproduce documents from before things fell apart. Because the monasteries of early medieval Europe had no method of copying faster than monks with pens, much of what survived the fall of Rome was lost during the following centuries as manuscripts rotted faster than they could be copied. In Asia, by contrast, hand-carved woodblock printing allowed documents to be mass produced during the same era; this helps explain why learning, science, and technology recovered more rapidly in post-Tang dynasty China and post-Heian Japan than in the post-Roman West. Printing presses with movable type were made and used in the Middle Ages, and inkmaking, papermaking, and bookbinding are equally simple, so these are well within the range of craftspeople in the deindustrial dark ages ahead.

  6.  Low-tech shortwave radio. The ability to communicate over long distances at a speed faster than a horse can ride is another of the significant achievements of the last two centuries, and deserves to be passed onto the future. While the scientific advances needed to work out the theory radio required nearly three hundred years of intensive study of physics, the technology itself is simple—an ordinarily enterprising medieval European or Chinese alchemist could easily have put together a working radio transmitter and receiver, along with the metal-acid batteries needed to power them, if he had known how. The technical knowledge in the amateur radio community, which has begun to get interested in low-tech, low-power methods again after a long flirtation with high-end technologies, could become a springboard to handbuilt radio technologies that could keep going after the end of industrial society.

  7.  Computer-free mathematics. Until recently, it didn’t take a computer to crunch the numbers needed to build a bridge, navigate a ship, balance profits against losses, or do any of ten thousand other basic or not-so-basic mathematical operations; slide rules, nomographs, tables of logarithms, or the art of double-entry bookkeeping did the job. In the future, after computers stop being economically viable to maintain and replace, those same tasks will still need to be done, but the knowledge of how to do them without a computer is at high risk of being lost. If that knowledge can be gotten back into circulation and kept viable as the computer age winds down, a great many tasks that will need to be done in the deindustrial future will be much less problematic.
(It’s probably necessary to repeat here that the reasons our descendants a few generations from now won’t be surfing the internet or using computers at all are economic, not technical. 

If you want to build and maintain computers, you need an industrial infrastructure that can manufacture integrated circuits and other electronic components, and that requires an extraordinarily complex suite of technologies, sprawling supply chains, and a vast amount of energy—all of which has to be paid for.

It’s unlikely that any society in the deindustrial dark ages will have that kind of wealth available; if any does, many other uses for that wealth will make more sense in a deindustrialized world; and in an age when human labor is again much cheaper than mechanical energy, it will be more affordable to hire people to do the routine secretarial, filing, and bookkeeping tasks currently done by computers than to find the resources to support the baroque industrial infrastructure needed to provide computers for those tasks.

(The reason it’s necessary to repeat this here is that whenever I point out that computers won’t be economically viable in a deindustrial world, I field a flurry of outraged comments pretending that I haven’t mentioned economic issues at all, and insisting that computers are so cool that the future can’t possibly do without them.

Here again, it’s as though they think a good fairy promised them something—and they aren’t paying attention to all the legends about the way that fairy gifts turn into a handful of dry leaves the next morning. We now return you to your regularly scheduled Archdruid Report.)

Organic gardens, solar and wood heat, effective low-tech health care, printed books, shortwave radios and a facility with slide rules and logarithms: those aren’t a recipe for the kind of civilization we have today, nor are they a recipe for a kind of civilization that’s existed in the past.

It’s precisely the inability to imagine anything else that’s crippled our collective ability to think about the future. One of the lessons of history, as Arnold Toynbee pointed out, is that the decline and fall of every civilization follows the same track down but the journey back up to a new civilization almost always breaks new ground.

It would be equally accurate to point out that the decline and fall of a civilization is driven by humanity in the mass, but the way back up is inevitably the work of some small creative minority with its own unique take on things.

 The time of that minority is still far in the future, but plenty of things that can be done right now can give the creative minds of the future more options to work with.

Those of my readers who want to do something constructive about the harsh future ahead thus could do worse than to adopt one or more of the technologies I’ve outlined, and make a personal commitment to learning, practicing, preserving, and transmitting that technology into the future.

Those who decide that some technology I haven’t listed deserves the same treatment, and are willing to make an effort to get it into the waiting hands of the future, will get no argument from me.

The important thing is to get off the couch and do something, because the decline is already under way and time is getting short.

.

Boomer on Getting Old

SUBHEAD: Sage advise - Take it easy. Take it slow. Make it happen. Make it paradise.  

By Juan Wilson on 27 May 2012 for Island Breath - 
(http://islandbreath.blogspot.com/2012/05/boomer-on-getting-old.html)

 
Image above: Cover photo for "Changing Horses" 1969 LP showing the members of the Incredible String in England. From (http://www.viprasys.org/vb/f60/incredible-string-band-1969-flac-mp3-320kbps-424mb-rapidshare-484468/).

Time is a funny weave of elements. After emerging from nowhere some strands disappear and stay under the surface for a long time, only to surprise you in the here and now later on. Tomorrow is my birthday and I'll be 67 years old... in human years. That's about age 470 in dog years. That's sounds old. On the other hand, in giant tortoise years, I'm still in my twenties.

Back in the spring of 1968 when I was actually in my twenties I was just finishing my first year architectural school at the Cooper Union College in New York City. I lived in Lower East Side and that summer was going to be steaming. I had no prospects for a job. There was poverty and much heroin addiction in Alphabet Town (between avenues A and D, above Houston and below 14th Street).

Lots of muggings and burglaries. The Vietnam war was at a raging peak. On top of that, Martin Luther King had just been assassinated, and the inner cities were ready to blow. One afternoon an official looking yellow Western Union Telegram envelope was slid under the door of my 4th floor tenement apartment. It was the genuine article from a architect I had drafted for the prior summer. He had moved to Hawaii and was offering me a job in Honolulu. The telegram specified that the all the arrangements would be made and paid for by his office. It was the only telegram I'd ever received and I jumped at the chance to leave New York. I spent the summer on Oahu.

Fell in love with Hawaii... but I went back to NY in the fall for more study at Cooper Union. After few more years of the school the administration at Cooper got tired of me and asked me to take a year off. It was for their good and mine. NYC was still in the shithole. Con Edison was burning high-sulphur coal. Each tenement building was burning its own garbage in incinerators. There was no sewer treatment plant in Manhattan and all raw waste was simply dumped into the Hudson and East River - at 20 block intervals.

My longing was to get back to Hawaii. I convinced my partner Diane to take a chance with me and take off to the islands. After a month or two living with Diane, on Oahu, in a VW Beetle, we got lucky and scored a job on a project on Kauai. After getting paid for completing the work we stepped up to living in a VW Bus. I remember a hit playing through its mono speaker on AM radio was Neil Young's hit "Old Man". Some of the words were:

Old man look at my life,
Twenty four
and there's so much more
Live alone in a paradise
That makes me think of two...
...I've been first and last

Look at how the time goes past.
But I'm all alone at last.
Rolling home to you.
 
The song was haunting in some way. In 1972 when I heard the song I thought of it entirely from the point of view of the 24 year old singer. Today when I hear the song I'm the Old Man listening to my younger self through a haze of time. Diane and I returned to New York City to finish school at Cooper Union.

Then, just as I was graduating in 1974, the effects of the OPEC oil crunch came and we tasted a preview of what's happening now, "Peak Oil". New York faced bankruptcy and jobs were hard to find. I remember listening to WNEW-FM, the album oriented radio station that played, without interruption, Jackson Brown's concept LP "For Everyman". The album ends with the title song:

Everybody I talk to is ready to leave
with the light of the morning.
They've seen the end coming down long enough to believe
That they've heard their last warning.

Standing alone
each has his own ticket in his hand
And as the evening descends
I sit thinking 'bout Everyman.

Seems like I've always been looking for some other place
to get it together
Where with a few of my friends I could give up the race
And maybe find something better.

But all my fine dreams
well thought out schemes to gain the motherland
have all eventually come down to waiting for Everyman.

Waiting here for Everyman--
Make it on your own if you think you can.
If you see somewhere to go I understand.

Waiting here for Everyman--
Don't ask me if he'll show -- baby I don't know.

Make it on your own if you think you can.
Somewhere later on you'll have to take a stand
then you're going to need a hand.

Everybody's just waiting to hear from the one
who can give them the answers
and lead them back to that place in the warmth of the sun
where sweet childhood still dances.

Who'll come along
and hold out that strong and gentle father's hand?
Long ago I heard someone say something 'bout Everyman

Waiting here for Everyman--
make it on your own if you think you can
If you see somewhere to go I understand

I'm not trying to tell you that I've seen the plan
turn and walk away if you think I am--
But don't think too badly of one who's left holding sand
He's just another dreamer, dreaming 'bout Everyman.
 
I finally did get a job with a big firm in the city, but the economy was falling apart. Instead of leaving the rat-race and returning to Kauai - I carried on. Soon I married my first wife, Margo, and began a family life. I moved to the suburbs along the shores of Connecticut and began to experience midlife. I remember Margo, getting me a card for my 35th birthday. On the front was a close-up of a disheveled cowboy with a black-eye and missing tooth. The greeting inside was:

If I knew I was going to live this long I would have taken better care of myself. 

That struck home. By my 40th birthday the economy was clawing its way back to normal. I still felt like twenty-something on the inside, but I observed that on waking up I felt like I had a low grade hangover, whether I drank anything or not. It would disappear quickly with the morning sun and I'd be off into my commuter life. Maybe it was the Reagan years, or maybe it was just middle age. Who knew or cared. It was the late eighties and in 1986 John Fogerty gave us his warning with "Change in the Weather".
 
Change in the weather, change in the weather
Something's happening here
Change in the weather, change in the weather
People walkin' 'round in fear

Ah, huh, you better duck and run
Get under cover 'cause a change is come
Storm warnings and it looks like rain
Be nothin' left after the hurricane

This here's a jungle, it ain't no lie
Look at the people, terror in their eyes
Bad wind is comin' and can't be denied
They're runnin' with the dogs and afraid to die...
 
I took the cue and relocated to the Appalachian, Amish settled landscape at the western end of New York State. The old farmhouse had been my grandparent's and then my mother's. There I met my second (and last) wife, Linda, and we spent the 90's at that farm. We had 100 acres of woods to take care of. I was in my late forties, and early fifties. I could push myself hard all day long in order to do it. If I leaned too hard on a shovel or rake it would brake. I didn't worry about myself. In 1997, after a quarter century away from Hawaii, I returned for a visit to Kauai with Linda.

Soon after that, we determined to live out our lives on here. In 2001, just before 9-11, we came to live in Hanapepe Valley on a half-acre. I was in my mid-fifties. Soon after moving to Kauai, I rediscovered a song I had first heard in 1968 by the Incredible String Band. It was released the same year as my first visit to Hawaii, that was coincidentally when I was 24 years old. It's title is "The Circle is Unbroken". How true:

Seasons they change while cold blood is raining
I have been waiting beyond the years
Now over the skyline I see you're traveling
Brothers from all time gathering here

Come let us build the ship of the future
In an ancient pattern that journeys far
Come let us set sail for the always island
Through seas of leaving to the summer stars

Seasons they change but with gaze unchanging
O deep eyed sisters is it you I see?
Seeds of beauty ye bear within you
Of unborn children glad and free

Within your fingers the fates are spinning
The sacred binding of the yellow grain
Scattered we were when the long night was breaking
But in the bright morning converse again.

 
Audio above: Click on the "Play" triangle at left to hear "The Circle is Unbroken" by the Incredible String Band

Hearing it again thrilled me. It had been written and performed back at the time of my first visit to the islands. It is a song that can still bring tears to my eyes. It conveys some message that was in my heart back in the 1960s that is still relevant to me today. It is why I live on Kauai. Now, in my late sixties I wake up in the morning with a bit of feeling like I'd been in a fight the night before, or maybe taken a roll down the stairs.

By that I mean with some stiffness and soreness. It takes till after breakfast to get limbered up. That's the time I spend on this website. After the morning sun does its magic, I go to the garden or to whatever project is at hand. I still push my tools, but not so long and not so hard. If I lean hard on a tool today I'll break before it does. Turning back to the 1960's I remember another song by the Incredible String Band, from 1967, titled "Way Back in the 1960's". I vividly remember listening to that song and wondering how true what they sang might be when I was not just old, but ancient. I still hope I have a chance to find out.

I was a young man back in the 1960s.
Yes, you made your own amusements then,
Going to the pictures;
Well, the travel was hard, and I mean
We still used the wheel.
But you could sit down at your table
And eat a real food meal.

But hey, you young people, well I just do not know,
And I can't even understand you
When you try to talk slow.

There was one fellow singing in those days,
And he was quite good, and I mean to say that
His name was Bob Dylan, and I used to do gigs too
Before I made my first million.
That was way, way back before,
before wild World War Three,
When England went missing,
And we moved to Paraguayee.

Well, I got a secret, and don't give us away.
I got some real food tins for my 91st birthday,
And your grandmother bought them
Way down in the new antique food store,
And for beans and for bacon, I will open up my door.

But hey, you young people, well I just do not know,
And I can't even understand you
When you try to talk slow.

Well, I was a young man back in the 1960s. 
 
Now that I'm officially old, I get senior discounts. I'm on Social Security. I'm on MediCare. As such I can now dispense some bonafide wisdom. My sage advice to all is - keep working, with your mind and your body:

Take it easy. Take it slow. Make it happen. Make it paradise.
.

Overcoming Systems Stupidity

SUBHEAD: Systems thinking would make it impossible to continue pretending that Americans can go on living their current lifestyles much longer. By John Michael Greer on 2 February 2011 in The Archdruid Report - (http://thearchdruidreport.blogspot.com/2011/02/overcoming-systems-stupidity.html) Image above: Night traffic in Las Vegas, Nevada. From (http://www.flickr.com/photos/pbo31/2191506873/). Readers of mine with sufficiently long memories may be wondering if the evening news somehow accidentally got swapped for archived footage of a performance of that durable Sixties folk number The Merry Minuet, with its lines about rioting in Africa and global mayhem in general. Certainly that was the thought that occurred to me as news from Egypt and Tunisia jostled the category 5 cyclone (we’d say "hurricane" on this side of the planet) that just walloped Australia, and the far more modest but still impressive winter storm that’s sweeping across America as I write this. Looked at in isolation, each of these stories are business as usual. Political turmoil in Third World nations is common enough, and big storms are a fact of life in Australia as well as the United States. Still, it’s exactly that habit of looking at news stories in isolation that fosters the blindness to history as it’s happening that I’ve discussed here repeatedly. Remember that the world is a whole system and put the news into context accordingly, and troubling patterns appear. Let’s start with the revolution in Tunisia and the ongoing turmoil in Egypt. Behind the explosion of popular resentments that’s putting once-secure governments at risk is the simple fact that in both countries, and across the Third World more generally, people are having an increasingly hard time getting enough to eat as food prices climb past records set during the last spike in 2008. Plenty of factors feed into the surge in food costs, but one major factor is a string of failed harvests in some of the world’s important grain-producing regions, which in turn has been caused by increasingly unstable weather. Pundits in the US media talk earnestly about the end of an era of cheap food, but what that means in practice is that over a growing fraction of the world, incomes are failing to keep pace with food costs, and as the number of hungry and desperate people grows, so does the pressure toward political explosions. The context of this week’s two big storms is just as easily missed from media reports. For more than a decade now, the insurance industry has been warning that the annual cost of weather-related disasters has been rising at a dramatic rate – fast enough, according to a study released early last decade, that it will equal the gross domestic product of the entire planet by 2060. (Take a moment to think through the implications of that little detail; if the entire economic output of the world has to go to make up for repairing the costs of weather-related disasters, what about the other things economies are supposed to provide?) Here again, there are plenty of factors feeding into that soaring economic burden, but the destabilization of the world’s climate is one major factor. Whether or not dumping billions of tons of CO2 every year from our tailpipes and smokestacks is the sole cause of this destabilization is really beside the point; if you happen to be sitting next to a sleeping grizzly bear, the fact that the bear may have its own reasons for waking up in a bad mood is not a good argument in favor of poking it repeatedly with a stick. Now of course the American way of life, and more generally the way of life common to most of the world’s industrial nations, might best be described as an elaborate arrangement to poke nature’s sleeping bears with as many sticks as possible. The business-as-usual end of the green movement has been insisting for decades that we can stop doing that and still maintain something like a modern industrial society, but whether or not their elaborate schemes for doing this could work at all – a complicated question I don’t propose to address here – the political will needed to do anything of the kind went AWOL at the end of the Seventies and hasn’t been seen since. Thus the most likely future ahead of us is one in which sleeping bears keep being poked with sticks, and increasingly often rouse themselves to bash in a head or two: in less metaphoric terms, that is, a future in which increasingly unstable climates load additional burdens on the global economy and drive a rising tide of political unrest that will probably not remain restricted to comfortably distant continents. The fact that we don’t normally put the events of the day into their proper contexts, and draw such logical conclusions from them as the inadvisability of poking bears with sticks, has a context of its own. It can be credited to the simple fact that Americans are stupid about systems. There’s really no gentler way to put it. Week after week, I can count on fielding at least one comment insisting that my post is just plain wrong because science, technology, progress, the free market, the space brothers, or some other convenient deus ex machina – you name it, somebody’s probably invoked it in an email to me – will allow Americans to continue to extract an ever-increasing supply of energy and raw materials from a finite planet without ever running short, and find places to dump the correspondingly rising tide of waste somewhere or other without having it turn up again to give us problems. Now of course it’s possible that some of that comes from bloggers-for-hire pushing the agenda of some corporate or political pressure group – there’s a lot of that online these days – but the illogic is pervasive enough in our culture that I suspect a lot of it comes from ordinary Americans who basically haven’t yet noticed that the world isn’t flat. Watch what passes for political and economic debate in America these days and you can count on hearing much the same thing. Take "sustainable growth," the mantra of a large fraction of the business-as-usual end of the green movement already mentioned. Even the most elementary grasp of systems theory makes it instantly clear that there’s no meaningful sense of the adjective "sustainable" that can cohabit with any meaningful sense of the noun "growth." In a system – any system, anywhere – growth is always unsustainable. Some systems have internal limits that cut in at a certain point and stop growth before it becomes pathological, while some rely on external limits, but the limits are always there, and those who think there are no limits to a given pattern of growth are deluding themselves. Mind you, such delusions are always popular – the tech-stock and real estate bubbles that enlivened economic life in the United States during the last decade (and a bit) are good examples – but the consequences, when growth crashes into the limits that nobody saw coming, are rarely pleasant. The fixation on the fantasy of perpetual growth is only one of the system-related stupidities that infest contemporary American public life, though it’s arguably the most egregious. I’ve commented before in this blog about the way that popular attitudes assume that raw materials appear out of Santa Claus’ sleigh when wanted and then simply "go away" when we’re done with them. For a good example, consider the way that the American livestock industry pumps animals full of chemicals that make them gain weight at an unnatural pace, and then feeds meat from those animals to people. Does anybody wonder whether these same chemicals, stored up in animal tissues and thus inserted into the human food chain, might have anything to do with the fact that Americans are gaining weight at an unnatural pace? Surely you jest. A basic grasp of systems thinking would make it easier to get past follies of that sort, but that same grasp would also make it impossible to pretend that Americans can go on living their current lifestyles much longer. That’s an important reason why systems thinking was dropped like a hot rock in the early 1980s and why, outside of a narrow range of practical applications where it remains essential, it’s been shut out of the collective conversation of our society ever since. For the aspiring Green Wizard, on the other hand, there are few habits of thought more important than thinking in terms of whole systems. Most of what we’ve been talking about for the last eight months, when it hasn’t been strictly practical in nature, has been oriented toward systems thinking, and a great deal of the practical material is simply the application of a systems approach to some aspect of working with nature. The practical instructions in the weeks and months ahead, as we turn to conservation and homebuilt alternative energy systems, will be even more dependent on having a clear sense of the way whole systems work. The one real limiting factor is that it’s a bit of a challenge to recommend a good clear nontechnical guide to systems thinking to those of you who are working through the Green Wizard program in earnest. To the best of my knowledge, nobody in the Seventies or early Eighties wrote such a textbook. A truly magnificent book on the subject was already in circulation then, and indeed it had a burst of popularity during those years; the one complicating factor is that very few people seem to have realized then, and even fewer realize now, that the book in question is in fact an introductory textbook of systems thinking. The book we’re discussing? Lao Tsu’s Tao Te Ching. The Tao Te Ching has been translated into English more often than any other book, and the title has received nearly an equal diversity of renderings. I’m convinced that most of this diversity comes out of our own culture’s stupidity about systems, for when it’s approached from a systems perspective the title – and indeed the book – becomes immediately clear. Tao comes from a verb meaning "to lead forth," and in ancient times took on a range of related meanings – "path," "method," "teaching," "art." The word that most closely captures its meaning, and not incidentally comes from a similar root, is "process." Te is used for the character, nature, or "insistent particularity" of any given thing; "wholeness" or "integrity" are good English equivalents. Ching is "authoritative text," perhaps equivalent to "classic" or "scripture" in English, though the capitalized "Book" captures the flavor as well as anything. "The Book of Integral Process" is a good translation of the title. Replace the early Chinese philosophical terminology with equivalent terms from systems theory and the point of the text becomes equally clear. Here’s chapter I:
A process as described is not the process as it exists; The terms used to describe it are not the things they describe. That which evades description is the wholeness of the system; The act of description is merely a listing of its parts. Without intentionality, you can experience the whole system; With intentionality, you can comprehend its effects. These two approach the same reality in different ways, And the result appears confusing; But accepting the apparent confusion Gives access to the whole system.
It would be useful if somebody were to do a complete translation of the Tao Te Ching in systems language one of these days – though in saying that, I get the uncomfortable feeling that it’s probably going to be me. In the meantime, prospective Green Wizards could do worse than to pick up any of the existing translations that suit their tastes, and try to think through the eighty-one short chapters of the book as guides to working with whole systems. While you’re at it, I’d like to ask that you try a slightly more practical experiment in systems thinking, which leads straight to the theme of next week’s post. Using pen and paper, make a list of the ways that heat comes into your home during the winter months, when it’s colder outside than inside, and then make a corresponding list of the ways that heat leaves your home during those same months. Make both lists as complete as possible; those of my readers who’ve downloaded the Master Conservers handouts from the Cultural Conservers Foundation website can certainly use the home survey handout as a guide. Finally, I’m pleased to announce that my forthcoming book The Wealth of Nature: Economics As If Survival Mattered is available for preorders from the publisher at a 20% discount, and will be on bookstore shelves in June of this year. Longtime readers will recognize many of the concepts in this book from their first appearance in essays posted on The Archdruid Report, and quite a few of the arguments have been improved as a result of discussions here. Many thanks to all! Video above: Kinescope of Bud & Travis performing "The Merry Minuet" on TV's Playboy's Penthouse in 1960's. From (http://www.youtube.com/watch?v=HiuUqRc4vME).

In the Wake of Victory

SUBHEAD: There are things that can be done to cushion the opening phases of the Long Descent.  

By John Michael Greer on 1 December 2010 in Archdruid Report - (http://thearchdruidreport.blogspot.com/2010/12/in-wake-of-victory.html)
 
Image above: Members of the Cedar Moon commune near Portland, Oregon in 2008. From (http://www.portlandmonthlymag.com/home-and-garden/articles/1008-features-green-acres).

This has not been an easy week for believers in a brighter future. As I write this week’s post, food prices in the global market are soaring toward levels that brought mass violence two years ago, driven partly by climate-driven crop failures and partly by the conversion of a noticeable fraction of food crops into fuel ethanol and biodiesel.

The price of oil is bumping around somewhere skywards of $86 a barrel, or right around two and a half times the level arch-cornucopian Daniel Yergin insisted not that long ago would be oil’s long-term price.

The latest round of climate talks at Cancún are lurching toward yet another abject failure; and bond markets worldwide are being roiled by panic selling as the EU’s Irish bailout has failed to reassure anybody, investors in US state and local bonds realize that debts that can’t be paid back won’t be paid back, and even the riskier end of commercial paper is beginning to look decidedly chancy.

With all this bad news rattling away like old-fashioned musketry, it can be hard to look beyond the headlines and grasp the broader picture, but that’s something well worth doing just now, especially for those of us who have put in some years in the Peak Oil scene or, for that matter, any of the other movements that have had the unwelcome job of pointing out that infinite growth on a finite planet is a daydream for fools.

What the broader picture shows, when all the short-term vagaries, the rhetoric and the yelling are all stripped away, is something as simple as it is stunning: we were right all along, and the rest of the world is slowly, with maximum reluctance, being forced to grapple with that fact. We’ve come a very long way since the Peak Oil movement began to take shape just over a decade ago.

In those days, those of us who were concerned with petroleum depletion were basically a handful of heretics howling in the wilderness, at a time when serious books on energy by major academic presses routinely missed the obvious fact that fossil fuels would run short long before they ran out.

The suggestion that oil production might be limited by geological factors was dismissed derisively by people straight across the political spectrum; if the price of oil ever actually rose above the rock-bottom levels it then occupied, the conventional wisdom went, the law of supply and demand would infallibly bring new production online and force the price back down. Then, of course, the price of oil began to go up, and production didn’t respond.

All the considerable resources of political and financial rhetoric have been worked overtime to gloss over that extremely awkward fact, but the fact remains: petroleum prices are now at levels that were unthinkably high only a few years ago, the bountiful new production the conventional wisdom foresaw has not happened, and dozens of alternative resources that would supposedly be viable once oil cost $30 a barrel, or $50, or $80 are still nowhere in sight.

Last week the IEA, the international organization that tracks energy supplies and predicts their future trajectory, quietly admitted that conventional petroleum production had peaked in 2006, and ratcheted down their projections of future energy supplies yet again.

The mainstream media responded as usual with a flurry of pieces insisting, essentially, that we do too have plenty of fuel, nyah nyah nyah! I’m not sure if anyone was fooled, though. There’s a famous quote of Gandhi’s:
“First they ignore you, then they laugh at you, then they fight you, then you win.”
We’re well past the stage of being ignored, and the few voices still laughing at Peak Oil are sounding very hollow and forced these days; the fighting is still going on, but that last stage is starting to look more and more like a near term probability.

All this raises an interesting conundrum for the Peak Oil movement. Of the risks run by any movement that seeks to upend the status quo, the most commonly underestimated are the dangers of success.

Plenty of movements that have triumphed over every adversity have faltered or even imploded when adversity gave way to achievement.

There are plenty of ways that this can happen, but I suspect the one most likely to beset the Peak Oil movement will arrive when the movers and shakers of the world’s industrial nations turn to the more respectable members of the movement and say,
“Okay, you’ve made your point. So what do we do about it?
I suspect that this challenge has been on the minds of a number of people in the Peak Oil scene of late.

Several Peak Oil-related organizations and websites are pretty clearly shifting their focus from arguing for the reality and imminence of Peak Oil - the necessary focus of the last decade - to advocating and lobbying for some set of responses to the end of the age of cheap energy. A number of other people in the Peak Oil scene, most of them less organizationally connected, have reacted against this trend in one way or another.

Which side is right? Both of them, of course. The most common source of trouble when a social movement succeeds in entering the collective conversation of politics is the lack of any constructive plan. That’s not going to be an issue here; we’ve got plenty of people proposing plenty of plans, covering the whole gamut of possibility from the sensible to the delusional.

No, the problem that the Peak Oil movement is most likely to face is the one that comes when a movement, having gotten access to the halls of power, lowers its sights to target only that set of goals it can reach consensus on, and thinks it can get from whichever subset of the political class is currently in charge. That’s a fatal mistake, in two mutually reinforcing ways.

 First, it allows the subset of the political class that’s currently in charge to turn the movement into a wholly owned subsidiary, by giving just enough scraps to the movement to keep it hankering for more, while dangling the whole package just out of reach before the movement’s eager eyes.

hat’s how the Democrats turned the environmental movement (among others) into one of their captive constituencies, for example, and it’s also how the Republicans turned gun owners (among others) into one of their captive constituencies – and you’ll notice that neither movement, nor any of the other movements thus co-opted, have ever managed to get more than a few token scraps of its shopping list out of the process. The second difficulty is the natural result of the first.

Once a movement is turned into a wholly owned subsidiary of one end of the political class, it can count on losing any chance of getting anything once the other end of the political class gets into power, as will inevitably happen. The result is an elegant good cop - bad cop routine; each party can reliably panic its captive constituencies every four years by saying, in effect,
“Well, granted, we haven’t done a thing for you in years, but think of how much worse it will be if those awful (fill in the blank)s get into power!”
Those who swallow this line can count on watching their movement sink into a kind of political zombiehood in which, whatever its official goals, the only real function remaining to it is to get out the vote for one or the other set of mutually interchangeable candidates come Election Day.

Combine these two difficulties and you get the graveyard that’s swallowed most movements for change in America in the last half century. The Peak Oil movement could end up as just another tombstone in that cemetery if it doesn’t scent the trap and avoid it. It’s not that hard to avoid it, either.

The key is dissensus: that is, making sure that the movement doesn’t focus on a single set of readily achievable demands, but rather has several competing agendas, with at least some elements in each agenda that ignore the conventional wisdom about political possibility and shoot for the moon.

 For best results, there should be one detailed agenda, with its own pressure groups and lobbying organizations to back it, that focuses on government regulation and big federal projects, to appeal to the Democrats; there should be another equally detailed agenda, backed by a different set of pressure groups and lobbying organizations, that focuses on market-based approaches and voluntary community groups such as churches, to appeal to the Republicans; and there should be a third agenda that horrifies the entire political class, but has persuasive arguments and vocal supporters and thus can’t simply be ignored.

The point of these competing agendas is that they turn the good cop-bad cop routine against the political class itself.

Democrats who want to get votes by pushing a Peak Oil platform have a set of proposals they can support, with plenty more to come when those are in place; Republicans who want to do the same thing have a different set that they can support, and again, there are more projects to hand once those get going; and then there are those wackos out on the fringe with their extreme proposals, who are always ready, willing and able to frighten Democrats and Republicans alike into backing some Peak Oil agenda because, after all, if they don’t do something, the wackos might get a foothold.

When subjected to this treatment, the political class typically loses track of the fact that the question has stopped being “should we do something about the issue?” and becomes “what should we do about the issue?”

Instead of being manipulated by the political class, in other words, the Peak Oil movement needs to roll up its sleeves and do some manipulating of its own. It’s been done before by plenty of other movements and it will be done again by many more, and the Peak Oil movement has enough internal diversity to pull it off with panache.

 Regular readers may be wondering where among these three options I see the Green Wizards project. The answer, of course, is that it’s a fourth option – the option that works outside the political process, and aims for those projects that can best be pursued at a grassroots level by individuals and small local groups.

 If it catches on, as it appears to be doing just at the moment, it becomes the flywheel providing stability for the whole process; government programs come and go, one might say, but backyard gardens endure – which is one reason why we’ve still got a viable organic gardening movement thirty years after the alternative scene that launched it crashed into ruin.

Furthermore, if green wizardry really catches on, it could become large enough to count as a noticeable voting bloc – in which case we might yet witness the delicious spectacle of politicians pandering to the green wizard vote by supporting expanded tax credits for home insulation and more state funding for Master Composter programs.

 Does this seem improbable? All of it happened here in America during the last round of energy crises, from 1972 through 1981.

During those years the environmental lobby in Washington DC, not yet reduced to its present condition of servitude, pushed energy conservation legislation aimed at both sides of the Congressional aisle; there were plenty of advocates for federal programs, but there was also a thriving subculture of appropriate-tech entrepreneurs arguing for a market-based response to the energy crisis; there were plenty of people out on the Ecotopian fringe who did a fine job of scaring politicians into more moderate projects; and of course there was a very large movement of ordinary people who spent their off hours growing vegetable gardens and caulking their windows to save energy.

Now it’s only fair to say that a repeat of that experience will not save the world, or the United States, from the consequences of the quarter century of malign neglect that occupied the time we might have spent getting ready for Peak Oil. It is very late in the day; as the Hirsch Report pointed out five years ago – ironically, right around the time global oil production peaked – adapting to Peak Oil without drastic social disruptions requires major changes to begin twenty years before the peak. We missed that chance, and so there are going to be drastic social disruptions.

The question is whether there are things that can be done to make their impact less devastating and their long-term consequences less severe – to cushion, in effect, these opening phases of the Long Descent. I think there are. Some of those things, it’s fair to say, are best done by individuals following Ernest Thompson Seton’s excellent slogan - “where you are, with what you have, right now” - and of course this is what the Green Wizard project is meant to encourage.

 The backyard gardens, well-insulated homes, simple alternative energy projects and handmade crafts that helped hundreds of thousands of families navigate the stagflation and soaring prices of the Seventies are likely to turn out just as well suited to help an equal or larger number dodge the worst effects of the economic turmoil and spiking food and energy costs that bid fair to define much of our immediate future. There are things that local, state, and national governments can do to encourage these things, to be sure, but we don’t have the time to wait around for them to get to it.

Are there other things that can be done by changes in public policy? Of course, and with luck and a great deal of hard work, some of those changes may be put in place in time to matter.

To name only one example, a shift in federal policy that redirected money from highway and airport construction and put it to work laying rails and expanding rolling stock, in an effort to restore America’s railways to some semblance of their former effectiveness as a transport system, could have significant positive benefits for decades to come. It’s worth pursuing this and other steps in the political sphere.

Still, the reference to hard work is not there for decoration; any such step, even the most positive, will do nobody any good at all, as long as nobody does anything to make it happen aside from chatting enthusiastically about it on the internet.

As Peak Oil moves steadily into the mainstream, in other words, the Peak Oil movement will increasingly be called upon to put up or shut up.

That doesn’t mean that everyone ought to support some consensus view or other of practical responses to Peak Oil; as I pointed out earlier, that’s a sucker’s move, one that would leave the Peak Oil movement hopelessly vulnerable to the usual maneuvers of the political classes. It doesn’t mean that everyone ought to support engagement with the political system at all. It does mean that whoever you are, and whatever your take on the proper response to Peak Oil happens to be, it’s time to do something about it.

That may involve planting a backyard garden and weatherstripping your doors and windows, along the lines discussed in the last six months of posts here; it may involve taking an active role in lobbying your Congresscritters and their state and local equivalents; it may involve building some exotic-looking device in your basement – we’ll be talking more about that next week – or it may involve something else again.

The one thing it can’t involve, not without complete hypocrisy, is sitting on your backside and convincing yourself that somebody else is going to do whatever it is for you. In the wake of victory, we no longer have that luxury.

Instead, the Peak Oil movement has a window of opportunity, and it’s time for us to use it. .