Showing posts with label Children. Show all posts
Showing posts with label Children. Show all posts

SCOTUS halts youth climate case

SUBHEAD: With Kavanaugh in place on Supreme Court likely to close lawsuit against fed not controlling greenhouse gases.

By Jessica Corbetton 20 October 2018 for Common Dreams -
(https://www.commondreams.org/news/2018/10/20/disgraceful-and-enraging-supreme-court-halts-youth-climate-case-after-last-ditch)


Image above: Demonstration in April 2017 in St. Paul MN by children wanting Federal Government take responsibility for not controlling greenhouse gases and imperiling life their lives. From original article.

In a move author and activist Naomi Klein denounced as "disgraceful and enraging," the U.S. Supreme Court has halted a lawsuit brought by 21 American children and young adults that aims to hold the federal government accountable for its ongoing failure to adequately curb greenhouse gas emissions to battle the global climate crisis.

The decision came in response to a last-ditch effort by the Trump administration to kill the "potentially landmark" case ahead of the trial slated to begin in the U.S. District Court for the District of Oregon on Oct. 29.

The case has been tied up in the legal system for three years. Just this week, District Court Judge Ann Aiken reaffirmed that the youth plaintiffs can credibly claim that the government has violated their due process rights.

The Supreme Court, however, stayed discovery and the trial in an order (pdf) issued Friday, demanding a response from the plaintiffs' legal counsel by Wednesday afternoon.

Michael Gerrard, director of Sabin Center for Climate Change Law at Columbia, called the move "highly unusual" and "reminiscent of their stay of the Clean Power Plan."

Farron Cousins, a radio host and executive editor of The Trial Lawyer magazine, tied the development to the upcoming midterms, tweeting:
There was one glimmer of hope this week when this case was allowed to proceed to trial, and in an instant, this guy took it away. Future generations are getting screwed, and I hope they remember who did this. Vote like your life depends on it! https://www.climateliabilitynews.org/2018/10/19/supreme-court-kids-climate-case-roberts/ …
While the high court's one-page order provoked public outrage, Julia Olson of Our Children's Trust, co-counsel for the youth plaintiffs, remained optimistic and said the team plans to file their reply on Monday.

"We are confident once Chief [John] Justice Roberts and the full court receive the youth plaintiffs' response to defendants' mischaracterization of their case, the trial will proceed," she said.
"As the Supreme Court has recognized in innumerable cases, review of constitutional questions is better done on a full record where the evidence is presented and weighed by the trier of fact. This case is about already recognized fundamental rights and children's rights of equal protection under the law."
As E&E News noted, "Roberts' action came hours after Jeffrey Wood, a top political appointee at the Department of Justice, said there is no such right. Speaking at a law conference in San Diego, Wood said the right to a safe climate that the plaintiffs demand 'simply does not exist,' adding that the government is still preparing for trial."

Several observers pointed out that the Supreme Court had previously allowed the case to proceed, back before the contentious new Justice Brett Kavanaugh replaced now-retired Anthony Kennedy. Environmental attorney Jeffrey Gracer remarked: "A newly configured Supreme Court seems poised to close the courthouse doors. But the tide of #ClimateAction cannot be stopped."

Jeffrey Gracer tweeted;
Justice Kennedy previously denied a stay in this climate change case brought by children who simply want their day in court. A newly configured Supreme Court seems poised to close the courthouse doors. But the tide of cannot be stopped.
See also:
Ea O Ka Aina: Case against Trump proceeding 10/18/18
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Case against Trump proceeding

SUBHEAD: Blockbuster ruling on Children's Climate Change suit will proceed to trial October 29th.

By Julia Conley on 16 October 2018 for Common Dreams  -
(https://www.commondreams.org/news/2018/10/16/blockbuster-ruling-judge-says-youths-climate-case-against-trump-administration-can)


Image above: A young gird holds a poster of Planet Earth supporting children's lawsuit.  From original article.

Twenty-one children and young adults were looking forward on Tuesday to bringing their climate lawsuit against the federal government to trial in the coming weeks, following a U.S. District Court ruling arguing that the plaintiffs have made a convincing case that the Trump and Obama administrations have failed to curb carbon emissions even as they knew of the pollution's myriad harmful effects.

Judge Ann Aiken handed down the ruling late Monday in a court in Eugene, Oregon, affirming that the plaintiffs can credibly claim that their due process rights have been violated by the government and fossil fuel companies—an argument the young people are more than ready to make in court starting October 29, when the case is set to go to trial.

Following the decision, 21-year-old Tia Hatton said in a statement, "My fellow plaintiffs and I have our eyes set on one thing: our trial date...We—my lawyers, our experts, and my co-plaintiffs and I—are ready to make our case against the U.S. federal government and their deliberate energy policy that cause catastrophic climate change."

The lawsuit, Juliana vs. The United States, was first filed in 2015 under the Obama administration, with the 21 plaintiffs, then ranging in age from eight to 19, arguing with the help of Our Children's Trust that the government's actions that have worsened carbon emissions have "violated the youngest generation’s constitutional rights to life, liberty, and property, as well as failed to protect essential public trust resources."

The children pointed to increasingly frequent and destructive extreme weather events, rising sea levels, and droughts in their hometowns across the U.S. as evidence of their claim, and since then have called expert witnesses including climate scientist James Hansen and economist Joseph Stiglitz to bolster their case.

The young people "proffered uncontradicted evidence showing that the government has historically known about the dangers of greenhouse gases but has continued to take steps promoting a fossil fuel based energy system, thus increasing greenhouse gas emissions," said Aiken in her ruling.

Aiken dismissed President Donald Trump as a defendant in the lawsuit, but she did so "without prejudice"—meaning the youths can bring a case against him later on. Other Trump administration officials who head government agencies can still be named in the current case.

"The District Court continues to provide well-reasoned decisions that narrow and appropriately frame the heart of this case for trial," said Julia Olson, executive director of Our Children's Trust. "We are ready to bring all of the facts forward and prove these youths' case once and for all."

The federal government has for three years attempted to have the case dismissed by arguing that extreme weather events and pollution levels happen around the world, not only in the U.S., and that, as one Justice Department lawyer put it in 2016, "There simply is no constitutional right to a pollution-free environment." Aiken vehemently rejected the argument:
Where a complaint alleges knowing governmental action is affirmatively and substantially damaging the climate system in a way that will cause human deaths, shorten human lifespans, result in widespread damage to property, threaten human food sources, and dramatically alter the planet's ecosystem, it states a claim for a due process violation. To hold otherwise would be to say that the Constitution affords no protection against a government's knowing decision to poison the air its citizens breathe or the water its citizens drink.
"Judge Aiken's blockbuster decision lays out in extremely precise detail the factual and legal issues in our case which remain to be resolved at trial," Alex Loznak, a 21-year-old plaintiff, said.

"Having contributed extensive personal testimony and research to help develop our case's factual record over the past several years, I am confident that our arguments on the remaining disputed issues will ultimately prevail in court. We still need a full and fair trial to prove our case. October 29, here we come!"

Free Range Children

SUBHEAD: Utah just passed America’s first ‘Free-Range Parenting’ law fostering of child self-sufficiency.

By Dominique Mosbergen on 26 March 2018 for Huffington Post -
(https://www.huffingtonpost.com/entry/utah-free-range-parenting-law_us_5ab8b3dce4b0decad04b91c7)


Image above: Older boy walking younger boy across road with no parental supervision. From original article.

[IB Publisher's note: Thank God somewhere children are going to be allowed to be children and discover some of the world on their own. How else can one become a responsible adult and learn how to deal with adversity and challenges. I say down with the Nanny State!]

Utah has legalized a controversial child-rearing method known as “free-range parenting” that encourages the fostering of self-sufficiency in children from a young age, which is believed to be the first legislation of its kind in the United States.

The so-called “free-range kids” bill was signed into law by Republian Gov. Gary Herbert on Friday after the state House and Senate voted unanimously to approve the legislation.

The new law, which will take effect on May 8, specifies that it is not a crime for parents to allow kids who display maturity and good judgment to do things like walk to school alone or play outside without supervision.

An age limit was not defined, but the bill’s sponsors said it was left “purposely open-ended so police and prosecutors can work on a case-by-case basis” if abuse or neglect is suspected, according to The Associated Press.

“If there are clear signs of abuse, obviously that is grounds for action, and in no way is excluded [from the law],” Rep. Brad Daw (R), the bill’s House sponsor, told the Salt Lake Tribune.

Draw said he was convinced to pursue the legislation after seeing cases in other states of parents being investigated or even arrested for allowing their kids to do things alone. A Maryland couple made headlines in 2015 after they were accused of neglect for letting their two children ― aged 10 and 6 ― walk home without adult supervision.

In 2014, a Florida mom was arrested on a felony child neglect charge for allowing her 7-year-old son to walk to a nearby park alone. (That charge was eventually dropped.)

Sen. Lincoln Filmore (R), the Utah bill’s chief sponsor, said he introduced the legislation to encourage more self-reliance among children.

“I feel strongly about the issue because we have become so over-the-top when ‘protecting’ children that we are refusing to let them learn the lessons of self-reliance and problem-solving that they will need to be successful as adults,” Filmore told Yahoo Lifestyle last week.

Advocates of free-range parenting have celebrated Utah’s new law.

“We live in a fear-infused culture in which we’ve lost perspective on safety,” Lenore Skenazy, who coined the term “free-range parenting” about a decade ago, told Yahoo Lifestyle. “Common activities like leaving a child in a car are often presented as though they pose enormous threats to our safety.”

“Yes, anything can happen. But I hate the idea that imagination becomes the basis of law,” she added.

Free-range parenting is a method not without critics, however.

Arkansas tried to pass a similar free-range kids bill last year but failed after receiving pushback from critics who said it was too dangerous to leave children unsupervised.
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Climate Change and our children

SUBHEAD: How to help my daughter face Climate Change with an open heart.

By Chris Moore-Backman on 9 December 2017 for TruthOut-
(http://www.truth-out.org/opinion/item/42845-how-to-help-my-daughter-face-climate-change-with-an-open-heart)


Image above: A firefighter battles a wildfire as it burns along a hillside near homes in Santa Paula, California, on December 5, 2017. From original article.
You are the bows from which your children as living arrows are sent forth.
The archer sees the mark upon the path of the infinite,
and He bends you with His might that His arrows may go swift and far.
Let your bending in the archer's hand be for gladness;
For even as He loves the arrow that flies, so He loves also the bow that is stable.
~Kahlil Gibran
When the wildfires were still raging in California, my 12-year-old daughter and I rode Amtrak north from Oakland to Sacramento. Nearing Berkeley, we caught our first glimpse of the gray-brown wall of smoke issuing in from Sonoma, Napa, Lake, Mendocino, Butte, and Solano counties.

After riding 10 or so miles further on, the illusion of the wall suddenly dissipated, and we found ourselves speeding along in a fog of fine ash, our train blanketed in its opaque haze.

Gazing into the smoke, my daughter seated beside me, I considered the stark difference our awareness of global warming created between my childhood and hers. And I felt a deep anxiety stir in my belly.

What happens to a child's psyche, I asked myself, as she gradually absorbs the knowledge that our planet is warming at a terrifying rate and to an unimaginably dangerous degree, then quietly observes the adults in her life, particularly those most responsible for caring for and protecting her, doing the very things that are causing the emergency?

What happens as she observes the mundane spectrum of everyday life in the United States amid climate chaos: as dad pulls the car up to the pump, as mom comes home from the airport after a business trip, as the family sits down to another meat and factory farm-based dinner, iPhones at the ready and the thermostat cranked to 70?

I turned my gaze from the smoke and looked again at the book in my lap, Being the Change: Live Well and Spark a Climate Revolution, by climate scientist Peter Kalmus. The page I had been reading would eventually lead to here: "Few people respond to facts… While intellect certainly plays a role, it's a rather small one. Our dire ecological crisis calls us to go deeper."



In his famous meditation on children, Kahlil Gibran likens parents to the bows of the divine archer, from which children, like arrows, are sent forth into the mystery of their own souls and futures. The beloved bow, Gibran attests, sends the arrow swift and far, by bending to the archer's strength, while at the same time remaining stable.

Such flexible stability is what I long to achieve as a parent -- a certain rootedness and strength of purpose, mediated by gentleness. It's what I believe I need if I'm going to accompany my daughter as she learns to face the coming storms -- and fires -- with her eyes and heart open.

So it is that I'm gravitating toward the solace and instruction of other dads these days, the more humble and down-to-earth the better. Kalmus, father of two young sons, is one such dad.

"At first, we didn't know what we were doing. It was reasonable for us to start burning fossil fuels," Kalmus says early on in Being the Change. "However, now we do know what we're doing."

It's an exquisitely sane point of departure for the author's first book, which reads as an openhearted letter to anyone deeply concerned about global warming and at all cognizant of how quickly the climate change clock is ticking.  

Being the Change details Kalmus' process of bringing his daily life into alignment with his conscience -- a process that carries some very welcome side effects: namely, a carbon footprint weighing in at one-tenth the US average, greater happiness, and deepened connections with loved ones and life itself.

As a climate expert utterly in the know about humanity's devastating impact on the health of the biosphere (see Chapter 3), and with as clear a picture as can be had about where our civilization's carbon addiction is leading (see Chapter 4), Kalmus eventually proves no match for the cognitive dissonance he experiences because of his own outsized carbon footprint.

His chosen response is refreshingly straightforward: "If fossil fuels cause global warming, and I don't want global warming," he writes, "then I should reduce my fossil fuel use."

Although there's zero evidence that Gandhi ever wrote or uttered the most popular phrase attributed to him -- "Be the change you wish to see in the world" -- the sentiment is distinctly Gandhian. Finding congruence between our deepest convictions and our outward behavior, according to this adage, is the true measure of our genuine happiness, and of our contribution to the world. It's an old and simple idea:
 When it comes to social change, how we live our lives is of paramount importance. In India, Gandhi captured the heart of a massive social movement with his own rendering of this basic philosophy.
 
"Nobility of soul," he summarized in a letter to his cousin, "consists in realizing that you are yourself India. In your emancipation is the emancipation of India. All else is make believe."
What makes Being the Change important is not Kalmus' restatement of this age-old tenet, but his plainspoken description of putting it into concrete practice. He offers thorough, humbly stated guidance on establishing new daily practices which, step by step, can break a person free from the carbon-heavy status quo.

What's more, through his inspiring and often funny anecdotes about his homespun experiments aimed at paring down -- things like bicycling , growing food, meditating, embracing a vegetarian diet, and renouncing air travel -- Kalmus illustrates that overcoming our addiction to fossil fuels isn't a path of puritanical self-mortification.

Rather, low-energy living (low-energy being Kalmus' corrective for green, because of its insidious consumerist implications) can be a deeply satisfying adventure, calling for equal parts creativity and fun.

Boiled down, the path Kalmus advocates is based on two simple and, if we're open to them, life-changing premises.

The first is that burning fossil fuel causes harm. According to Kalmus, this harm will last for around 100,000 years -- 10 million years if we count reduced biodiversity (and why shouldn't we?). The reason he has taken what to many people looks like radical steps to avoid burning fossil fuel is that he doesn't like causing harm.

This connection is obvious intellectually, but most people, and society, have not taken this in deeply enough to change their actions to any significant degree. Kalmus, the dad, however, feels this connection in his gut.

 "Burning fossil fuels should be unacceptable socially," he says, "the way physical assault is unacceptable. The harm it does is less immediate, but just as real." Who could argue that future generations -- likely our own children and grandchildren -- as they suffer the consequences of our negligence, will see this as plainly as we see the immorality of chattel slavery today.

The second basic premise of Being the Change is that burning less fossil fuel makes for a happier life. Despite every message to the contrary trumpeted by our consumption-driven society, this appears to be the normal experience of those following similar paths, not the exception.

On these two premises rests a path of radical personal transformation with deep implications for the collective. 

"Using less energy at the global scale would reduce our greenhouse gas emissions, and serve as a bridge to a future without fossil fuels," Kalmus says. "Using less energy in our individual lives," he further (and to my mind most importantly) asserts, "would equip us with the mindset, skills, and the systems we'll need in this post-fossil-fuel world."



Returning my gaze to the smoke, it occurred to me: As soon as the wildfires ran their deadly course, clean up, then construction, would immediately follow. The set would be quickly and efficiently reconstructed according to the same basic blueprint used before. And the reconstruction would undoubtedly be touted as evidence of inspiring community-resiliency, and probably of a certain American spirit, rugged and purportedly unique to us.

It occurred to me also, holding Being the Change in my hands on that smoke-immersed train with my beloved child beside me, that Peter Kalmus has provided us with a different blueprint, and he's shown through his own experimentation that we have the capacity to choose it, and to use it. On the cusp of climate catastrophe, we are neither choiceless nor powerless.

At bottom, I read Being the Change as the testament of a father trying to do right by his kids -- a testament that leaves me with a much different set of questions about the psychic wellness of our children.

In the face of the climate emergency, what would it do to their psyches to see us, their parents and other adult caregivers, pouring our hearts into the work of personal and societal transformation, on behalf of people we will never meet?

On behalf of all other living beings, the rivers and trees and soil?

What if our children saw us respond to this crisis with maturity, sanity, and integrity? With the flexible stability of Gibran's bow? What would it do to them, for them, if we came into resonance with our own souls?

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Adios autos - Children have legs

SUBHEAD: Kids are not only the citizens of the future, they are also an active part of our society.

By Staff on 9 August 2017 for Goethe.de -
(http://www.goethe.de/ins/cz/prj/fup/en16408476.htm)


Image above: Where once cars blocked the view of the school entrance, there is now a bench. Photo by Tano Espinosa From original article.

[IB Publisher's note: As children my generation (baby boomers) had a great deal more independence than the young today. My wife used to walk to primary school during snowy upstate New York winters. I used to play outdoors until sunset on long summer evenings on Long Island while in grade school. Kids had a lot of unsupervised time in which to invent their own lives.]

The scene is almost always the same: a traffic jam at the doors of Spanish primary schools. Hardly any children are seen without their parents. An initiative in the town of Jávea seeks to counter this way of doing things. It has rediscovered the street for schoolchildren.

“Going to school together helps children feel like part of a group”, says Antonio Moya, an architect by profession. He is one of the four masterminds behind the Pas a Pas (Step by Step) project in Jávea, which aims to give children an active role in urban life.

Since April 2016, more than 100 children from four primary schools have been walking to school together in this town on Spain’s East coast. They have been joined in autumn by students from another two schools.

“We expect the initiative to reach up to 300 children during this term”, says Moya. The concept is simple: for every school there is a meeting place where children between the ages of six and twelve assemble and walk to school together.

Groups with smaller children are accompanied by an adult, and shopkeepers in the area have been informed and act as points of control, if needed.

Pedestrian-friendly cities
Pas a Pas also helps parents save time. According to a 2015 study, they spend an average of 100 hours a year driving their children to school.

This is not to mention the benefits for the environment: the creators of Pas a Pas estimate that parents currently travel 854 kilometres a year to transport their kids. Leaving the car in the garage can significantly reduce CO2 emissions, which not only benefits the educational community, but the entire city.

Jávea is not the only place working to win over parents and children to a more socially conscious way of going to school. The first such initiative in the Spanish capital of Madrid dates back to 2007, and Barcelona, the Catalan metropolis, took some initial steps in 2000.

The satellite town Rivas Vaciamadrid, east of Madrid, received an EU award for sustainable urban mobility owing to its commitment to road safety: fewer cars on the street also mean a safer path to school.

This also happens to be the core idea that, for years, has driven the campaign by the Spanish traffic authority, the DGT, to support cities, schools and families in making streets more pedestrian-friendly and to foster children’s autonomy.

Indeed, the Jávea project was launched three years ago when a child was hit by a car in front of the school. Calls for greater safety became widespread, and the city responded by freeing funds. Chema Segovia, also an architect and, along with Moya, one of the founders of Pas a Pas, recalls the beginnings in Jávea:
“When we took on the project, the first thing we did was to meet with representatives of the schools, the police and parents. But we realized that someone important was missing from our discussions.”
It was obvious who he was referring to: the children. “We couldn’t make decisions for those who hadn’t been given a voice,” says Segovia.


Image above: Nine-year-old Elena, with her fellow walkers, on a bench in front of their school. Photo (CC BY-SA): Antonio Moya . Photo by Tano Espinosa From original article.

The street as a site of social encounter
Then workshops were held in which children could bring in their own ideas about the exterior design of the school: more parking for bikes, for instance, skating tracks or benches to sit on. There was nothing outrageous about their proposals.

But they came to naught: either because of lacking public budgets, or due to the everyday chaos of parking. That is, in almost every case.

But not at the primary school of the Jávea port district. There, in front of the entrance, two benches have been installed, right where there used to be a line of cars waiting to collect children. “This is not only about making the journey to school safer,” explains Segovia.

For him, the street is not an object of protection, but rather a site of social encounter, a place for sharing:
“And this is precisely what we seek to achieve with our project.”
The architect points out that children play a key role in sustainable urban planning: “They are not only the citizens of the future: they are also an active part of our society. And, as such, they can take part in decision-making.”

Today, three years after the start of the initiative, Jávea looks different. In front of the school in the port district, you can see planters with colorful drawings.

On top of the fences around another school’s yard, children had placed vases they themselves had made. While they have been removed in the meantime, everyone cherishes the memories of that day. Even the residents.

“These individual actions can help make our project more familiar to the town’s citizens,” states Antonio Moya. And that is precisely the goal: to create a city that is worthy for all those who live in it.

Painted signs instead of traffic signs A lot has happened, too, on the walls of houses in the city center. Here and there you can see signs that point children in the direction of school.

These are not traffic signs, but rather homemade signs that have been painted and stuck or hung to the walls.

“Pas a Pas”, they say: “Step by step”, a sign of integration and identity of a group that, as often noted by the Italian pedagogue and visionary, Francesco Tonucci, modern urban life very often marginalizes.

“The great thing is that children have no prejudices,” says Moya. This is in stark contrast to the authorities that, in many other towns, came out in opposition to the ideas of Pas a Pas.

“Luckily, this is not the case in Jávea,” he adds. The city’s commitment is solid, and interest is also growing among parents:
“What works best, of course, is word of mouth.”
This has certainly been the case in Jávea. The initiative of getting to school together has been moving forward on its own for some time: the key movers of Pas a Pas generally act behind the scenes.

Also, Moya and his team will not have to visit the primary school in the port district, one of the new members of the project, on too many Fridays in the future.

The parents have worked out a plan among themselves, found adult monitors and sought to encourage other families to join Pas a Pas. “I’m sure we can find others,” says a confident mother as she says goodbye to her daughter Elena.

The nine-year-old girl is joining the group on their walk to school for the first time, and she is clearly curious about the other children. There are five of them: not a bad start. Who knows? Other schoolmates might just come along next time. Because Elena is undoubtedly enjoying the time spent outside, in the fresh air.

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Climate change as genocide

SUBHEAD: Not since WWII have more human beings been at risk from disease and starvation than now.

By Michael Klare on 21 April 2017 for Resilience -
(http://www.resilience.org/stories/2017-04-21/climate-change-genocide/)


Image above: Photo of a young man in drought conditions in Ethiopia in 2008. From original article.

On March 10th, Stephen O’Brien, under secretary-general of the United Nations for humanitarian affairs, informed the Security Council that 20 million people in three African countries — Nigeria, Somalia, and South Sudan — as well as in Yemen were likely to die if not provided with emergency food and medical aid.

“We are at a critical point in history,” he declared. “Already at the beginning of the year we are facing the largest humanitarian crisis since the creation of the U.N.”  Without coordinated international action, he added, “people will simply starve to death [or] suffer and die from disease.”

Major famines have, of course, occurred before, but never in memory on such a scale in four places simultaneously. According to O’Brien, 7.3 million people are at risk in Yemen, 5.1 million in the Lake Chad area of northeastern Nigeria, 5 million in South Sudan, and 2.9 million in Somalia.

In each of these countries, some lethal combination of war, persistent drought, and political instability is causing drastic cuts in essential food and water supplies. Of those 20 million people at risk of death, an estimated 1.4 million are young children.

Despite the potential severity of the crisis, U.N. officials remain confident that many of those at risk can be saved if sufficient food and medical assistance is provided in time and the warring parties allow humanitarian aid workers to reach those in the greatest need.

“We have strategic, coordinated, and prioritized plans in every country,” O’Brien said. “With sufficient and timely financial support, humanitarians can still help to prevent the worst-case scenario.”

All in all, the cost of such an intervention is not great: an estimated $4.4 billion to implement that U.N. action plan and save most of those 20 million lives.

The international response? Essentially, a giant shrug of indifference.

To have time to deliver sufficient supplies, U.N. officials indicated that the money would need to be in pocket by the end of March. It’s now April and international donors have given only a paltry $423 million — less than a tenth of what’s needed.

While, for instance, President Donald Trump sought Congressional approval for a $54 billion increase in U.S. military spending (bringing total defense expenditures in the coming year to $603 billion) and launched $89 million worth of Tomahawk missiles against a single Syrian air base, the U.S. has offered precious little to allay the coming disaster in three countries in which it has taken military actions in recent years.

As if to add insult to injury, on February 15th Trump told Nigerian President Muhammadu Buhari that he was inclined to sell his country 12 Super-Tucano light-strike aircraft, potentially depleting Nigeria of $600 million it desperately needs for famine relief.

Moreover, just as those U.N. officials were pleading fruitlessly for increased humanitarian funding and an end to the fierce and complex set of conflicts in South Sudan and Yemen (so that they could facilitate the safe delivery of emergency food supplies to those countries), the Trump administration was announcing plans to reduce American contributions to the United Nations by 40%.

It was also preparing to send additional weaponry to Saudi Arabia, the country most responsible for devastating air strikes on Yemen’s food and water infrastructure. This goes beyond indifference.  This is complicity in mass extermination.

Like many people around the world, President Trump was horrified by images of young children suffocating from the nerve gas used by Syrian government forces in an April 4th raid on the rebel-held village of Khan Sheikhoun.

“That attack on children yesterday had a big impact on me — big impact,” he told reporters. “That was a horrible, horrible thing. And I’ve been watching it and seeing it, and it doesn’t get any worse than that.” In reaction to those images, he ordered a barrage of cruise missile strikes on a Syrian air base the following day.

But Trump does not seem to have seen — or has ignored — equally heart-rending images of young children dying from the spreading famines in Africa and Yemen.

Those children evidently don’t merit White House sympathy.
Who knows why not just Donald Trump but the world is proving so indifferent to the famines of 2017?

It could simply be donor fatigue or a media focused on the daily psychodrama that is now Washington, or growing fears about the unprecedented global refugee crisis and, of course, terrorism.  It’s a question worth a piece in itself, but I want to explore another one entirely.

Here’s the question I think we all should be asking: Is this what a world battered by climate change will be like — one in which tens of millions, even hundreds of millions of people perish from disease, starvation, and heat prostration while the rest of us, living in less exposed areas, essentially do nothing to prevent their annihilation?

Famine, Drought, and Climate Change
First, though, let’s consider whether the famines of 2017 are even a valid indicator of what a climate-changed planet might look like.

After all, severe famines accompanied by widespread starvation have occurred throughout human history. In addition, the brutal armed conflicts now underway in Nigeria, Somalia, South Sudan, and Yemen are at least in part responsible for the spreading famines.

In all four countries, there are forces — Boko Haram in Nigeria, al-Shabaab in Somalia, assorted militias and the government in South Sudan, and Saudi-backed forces in Yemen — interfering with the delivery of aid supplies.

Nevertheless, there can be no doubt that pervasive water scarcity and prolonged drought (expected consequences of global warming) are contributing significantly to the disastrous conditions in most of them.

The likelihood that droughts this severe would be occurring simultaneously in the absence of climate change is vanishingly small.

In fact, scientists generally agree that global warming will ensure diminished rainfall and ever more frequent droughts over much of Africa and the Middle East. This, in turn, will heighten conflicts of every sort and endanger basic survival in a myriad of ways.

In their most recent 2014 assessment of global trends, the scientists of the prestigious Intergovernmental Panel on Climate Change (IPCC) concluded that “agriculture in Africa will face significant challenges in adapting to climate changes projected to occur by mid-century, as negative effects of high temperatures become increasingly prominent.”

Even in 2014, as that report suggested, climate change was already contributing to water scarcity and persistent drought conditions in large parts of Africa and the Middle East. Scientific studies had, for instance, revealed an “overall expansion of desert and contraction of vegetated areas” on that continent.

With arable land in retreat and water supplies falling, crop yields were already in decline in many areas, while malnutrition rates were rising — precisely the conditions witnessed in more extreme forms in the famine-affected areas today.

It’s seldom possible to attribute any specific weather-induced event, including droughts or storms, to global warming with absolute certainty.

Such things happen with or without climate change.  Nonetheless, scientists are becoming even more confident that severe storms and droughts (especially when occurring in tandem or in several parts of the world at once) are best explained as climate-change related.

If, for instance, a type of storm that might normally occur only once every hundred years occurs twice in one decade and four times in the next, you can be reasonably confident that you’re in a new climate era.

It will undoubtedly take more time for scientists to determine to what extent the current famines in Africa and Yemen are mainly climate-change-induced and to what extent they are the product of political and military mayhem and disarray. But doesn’t this already offer us a sense of just what kind of world we are now entering?

History and social science research indicate that, as environmental conditions deteriorate, people will naturally compete over access to vital materials and the opportunists in any society — warlords, militia leaders, demagogues, government officials, and the like — will exploit such clashes for their personal advantage.

“The data suggests a definite link between food insecurity and conflict,” points out Ertharin Cousin, head of the U.N.’s World Food Program.  “Climate is an added stress factor.”

In this sense, the current famines in Nigeria, Somalia, South Sudan, and Yemen provide us with a perfect template for our future, one in which resource wars and climate mayhem team up as temperatures continue their steady rise.

The Selective Impact of Climate Change
In some popular accounts of the future depredations of climate change, there is a tendency to suggest that its effects will be felt more or less democratically around the globe — that we will all suffer to some degree, if not equally, from the bad things that happen as temperatures rise.

And it’s certainly true that everyone on this planet will feel the effects of global warming in some fashion, but don’t for a second imagine that the harshest effects will be distributed anything but deeply inequitably.  It won’t even be a complicated equation.

As with so much else, those at the bottom rungs of society — the poor, the marginalized, and those in countries already at or near the edge — will suffer so much more (and so much earlier) than those at the top and in the most developed, wealthiest countries.

As a start, the geophysical dynamics of climate change dictate that, when it comes to soaring temperatures and reduced rainfall, the most severe effects are likely to be felt first and worst in the tropical and subtropical regions of Africa, the Middle East, South Asia, and Latin America — home to hundreds of millions of people who depend on rain-fed agriculture to sustain themselves and their families.

Research conducted by scientists in New Zealand, Switzerland, and Great Britain found that the rise in the number of extremely hot days is already more intense in tropical latitudes and disproportionately affects poor farmers.

Living at subsistence levels, such farmers and their communities are especially vulnerable to drought and desertification.

In a future in which climate-change disasters are commonplace, they will undoubtedly be forced to choose ever more frequently between the unpalatable alternatives of starvation or flight.  In other words, if you thought the global refugee crisis was bad today, just wait a few decades.

Climate change is also intensifying the dangers faced by the poor and marginalized in another way.  As interior croplands turn to dust, ever more farmers are migrating to cities, especially coastal ones.

If you want a historical analogy, think of the great Dust Bowl migration of the “Okies” from the interior of the U.S. to the California coast in the 1930s. In today’s climate-change era, the only available housing such migrants are likely to find will be in vast and expanding shantytowns (or “informal settlements,” as they’re euphemistically called), often located in floodplains and low-lying coastal areas exposed to storm surges and sea-level rise.

As global warming advances, the victims of water scarcity and desertification will be afflicted anew.  Those storm surges will destroy the most exposed parts of the coastal mega-cities in which they will be clustered.

In other words, for the uprooted and desperate, there will be no escaping climate change.  As the latest IPCC report noted, “Poor people living in urban informal settlements, of which there are [already] about one billion worldwide, are particularly vulnerable to weather and climate effects.”

The scientific literature on climate change indicates that the lives of the poor, the marginalized, and the oppressed will be the first to be turned upside down by the effects of global warming. “The socially and economically disadvantaged and the marginalized are disproportionately affected by the impacts of climate change and extreme events,” the IPCC indicated in 2014.

“Vulnerability is often high among indigenous peoples, women, children, the elderly, and disabled people who experience multiple deprivations that inhibit them from managing daily risks and shocks.”

It should go without saying that these are also the people least responsible for the greenhouse gas emissions that cause global warming in the first place (something no less true of the countries most of them live in).

Inaction Equals Annihilation
In this context, consider the moral consequences of inaction on climate change. Once it seemed that the process of global warming would occur slowly enough to allow societies to adapt to higher temperatures without excessive disruption, and that the entire human family would somehow make this transition more or less simultaneously.

That now looks more and more like a fairy tale.

Climate change is occurring far too swiftly for all human societies to adapt to it successfully.  Only the richest are likely to succeed in even the most tenuous way.

Unless colossal efforts are undertaken now to halt the emission of greenhouse gases, those living in less affluent societies can expect to suffer from extremes of flooding, drought, starvation, disease, and death in potentially staggering numbers.

And you don’t need a Ph.D. in climatology to arrive at this conclusion either.

The overwhelming majority of the world’s scientists agree that any increase in average world temperatures that exceeds 2 degrees Celsius (3.6 degrees Fahrenheit) above the pre-industrial era — some opt for a rise of no more than 1.5 degrees Celsius — will alter the global climate system drastically.

In such a situation, a number of societies will simply disintegrate in the fashion of South Sudan today, producing staggering chaos and misery. So far, the world has heated up by at least one of those two degrees, and unless we stop burning fossil fuels in quantity soon, the 1.5 degree level will probably be reached in the not-too-distant future.

Worse yet, on our present trajectory, it seems highly unlikely that the warming process will stop at 2 or even 3 degrees Celsius, meaning that later in this century many of the worst-case climate-change scenarios — the inundation of coastal cities, the desertification of vast interior regions, and the collapse of rain-fed agriculture in many areas — will become everyday reality.

In other words, think of the developments in those three African lands and Yemen as previews of what far larger parts of our world could look like in another quarter-century or so: a world in which hundreds of millions of people are at risk of annihilation from disease or starvation, or are on the march or at sea, crossing borders, heading for the shantytowns of major cities, looking for refugee camps or other places where survival appears even minimally possible.

If the world’s response to the current famine catastrophe and the escalating fears of refugees in wealthy countries are any indication, people will die in vast numbers without hope of help.

In other words, failing to halt the advance of climate change — to the extent that halting it, at this point, remains within our power — means complicity with mass human annihilation. We know, or at this point should know, that such scenarios are already on the horizon.

We still retain the power, if not to stop them, then to radically ameliorate what they will look like, so our failure to do all we can means that we become complicit in what — not to mince words — is clearly going to be a process of climate genocide.

How can those of us in countries responsible for the majority of greenhouse gas emissions escape such a verdict?

And if such a conclusion is indeed inescapable, then each of us must do whatever we can to reduce our individual, community, and institutional contributions to global warming. Even if we are already doing a lot — as many of us are — more is needed.

Unfortunately, we Americans are living not only in a time of climate crisis, but in the era of President Trump, which means the federal government and its partners in the fossil fuel industry will be wielding their immense powers to obstruct all imaginable progress on limiting global warming.  

They will be the true perpetrators of climate genocide.

As a result, the rest of us bear a moral responsibility not just to do what we can at the local level to slow the pace of climate change, but also to engage in political struggle to counteract or neutralize the acts of Trump and company.

Only dramatic and concerted action on multiple fronts can prevent the human disasters now unfolding in Nigeria, Somalia, South Sudan, and Yemen from becoming the global norm.



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March 2017 Eyesore of the Month

SUBHEAD: At this new children's hospital the usual tropes of brain-dead, off-the-shelf Modernism are on display.

By James Kunstler on 6 March 2017 for Kunstler.com -
(http://kunstler.com/eyesore-of-the-month/march-2017/)


Image above: Photo of nearly complete Michigan, Children’s Hospital in Troy, Mchigan. You can tell that by the cranes and trucks still working the site. This is an ugly building attempting to be cute. Notice the baby-blue and white 1964 VW Pickup under the drive-in canopy.  Just a bit too cute. From original article.

Behold the Troy, Michigan, Children’s Hospital, apparently based on the idea that little kids will associate chemotherapy with playtime.

Yes, the USA is a toxic stew of molecules not found in nature, and this building actually looks like Willie Wonka’s Carcinogen Factory.

The yellow stands for “Roundup” (Glyphosate) engineered into the very genetics of the corn that ends up in your child’s Froot Loops.

Orange stands for the dye that gives Cheez Doodles their vivid radioactive glow.

And blue represents the clinical depression induced by all the off-gassing carpet back in the family room at home in the subdivision.

 Love the planting bed in the foreground with the rusty steel pipe mysteriously protruding. And that would be for… uh…?

The usual tropes of brain-dead, off-the-shelf Modernism are on display, of course: the horizontal window bands evoking Ye Olde Insecticide Works, the canonical flat roof, the absence of any ornament that alludes to natural forms or expresses the contours of femininity (horror!).

The kicker: you can be sure the grounds crew is using Roundup on the grass.

Thanks to Frank Griffo for nominating this humdinger.

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The curse of the iPad

SUBHEAD: The rise of sleeplessness in young people and a praise of boredom as an indicating a need for change.

By Rob Hopkins on 7 May 2017 for Transition Network -
(https://transitionnetwork.org/news-and-blog/curse-ipad-stalks-land-praise-boredom/)


Image above: Family unit at family food franchise all on social media sights on various portable hypnosis machines. From (http://socialmediapersonalrelationships.blogspot.com/2014/03/how-social-media-changed-family-dynamic.html).

Last night I watched the latest episode of Panorama, ‘Sleepless Britain’.  It explored the problems of sleeplessness faced by many families, with visits to hospital caused by poor sleep having tripled in the last 10 years.  A generation of young people not getting as much sleep as they should be is having knock-on impacts in terms of obesity, family breakup, health and education.

It has been shown that poor sleep can reduce academic performance by up to two school years, and many young people are now increasingly reliant on prescription medicines to enable them to get a good night’s sleep.

One of the key reasons the programme identified behind this is the explosion in the use of electronic devices, mostly iPads and smartphones, just before sleep.  The blue light from such devices suppresses our body’s ability to create melatonin, the hormone which helps us get to sleep.

The programme followed several families as they tried to introduce an ‘electronic curfew’ of no screens in the hour before bed, and a more regular bedtime routine, with mixed success.

One of the things the programme didn’t touch on, and which struck me while watching it, was how our culture has developed a deep terror of the idea of ever being bored.  It’s as though every waking minute has to be filled with some kind of stimulation, the “intensification of nervous stimulation” which Matthew B Crawford in The World Beyond Your Head argues is increasingly underpinning our world.

For many young people, the idea of an hour before bed where you have no screens, read a book, draw, meditate, take a long bath or just look out of the window, feels like a ridiculous waste of their time.

And yet boredom really matters.  Many parents seem terrified of their kids ever being bored.  That somehow, bored kids represent a parental failure.  A paper in the journal Behavioural Sciences by Shane Bench and Heather Lench (I wonder if they chose to collaborate on it because their surnames rhymed so beautifully) called ‘On the Function of Boredom’, concludes that:
“Boredom provides a valuable adaptive function by signaling it is time to pursue a new goal”
 I’m not suggesting that our kids should always be bored witless, rather that late night screens are a symptom of our devaluing time in which we are not nervously stimulated in one way or another. If our kids say they are bored, rather than handing them the iPad, perhaps we’d be better to just suggest they sit with that feeling for a while, and see what arises instead.

It’s as though we are always suppressing that moment, rather than sitting with it and seeing what awaits us on the other side.

Some, at least, of the time currently dedicated to swiping up, swiping down, and sending text messages which could just as easily form the basis of an actual conversation the following day, could be spent daydreaming. Like boredom, daydreaming is something that gets bad press these days.

Michael Gove I’m sure hates daydreaming with a passion (I think it was the only thing at school that I excelled in), and his influence over education has resulted in less and less time for it.  Break times are being cut back in schools around the world as more time is demanded for teaching academic subjects.  As Jonah Lehrer writes in an article called The Virtues of Daydreaming:
“It turns out that whenever we are slightly bored—when reality isn’t quite enough for us—we begin exploring our own associations, contemplating counterfactuals and fictive scenarios that only exist within the head”


While Freud dismissed daydreaming as “infantile”, more recent research has come to think of it as an “essential cognitive tool”.  He references research by Benjamin Baird and Jonathan Schooler (who we’ll be publishing an interview with soon here) who argue that “creative solutions may be facilitated specifically by simple external tasks that maximize mind-wandering”.

Have you ever found yourself wondering who wrote a particular song, or scored a particular goal, and then 2 hours later the answer just ‘popped into your head’?  Our brains have an amazing ability to work on problems without our being consciously aware of them.  As Lehrer puts it:
“Question(s) need to marinate in the mind, “incubating” in those subterranean parts of the brain we can barely control”


So what are the kinds of simple tasks that facilitate this kind of thinking?  Lehrer describes them as being tasks which “consume just enough attention to keep us occupied, while leaving plenty of mental resources left over for errant daydreams”.

So, not television, iPads, texting or homework, but rather the kinds of things which, sadly, have been largely purged from most family homes.  Washing up, preparing food, kneading bread, knitting, gardening, sewing. Playing games together.  Time without noise, entertainment, stimulation.

Activities which keep enough of our brains free for daydreaming.

And sleep, of course, which is the time when our brain makes sense of, and files away the day’s varied inputs, rather like librarians working night shifts to get all the books back on the shelves in the right places ready for the next day.

It’s not for nothing that Kierkegaard called sleep “the height of genius”.  As Catherine Hill, a consultant pediatrician at Southampton children’s hospital, puts it in the Panorama program:
“If you could manufacture a pill that could improve your cognitive function, that improved your emotional regulation, that stopped you reaching for the biscuit tin in the afternoon, you’d be a millionaire. That is what sleep can help you with. It’s free, and available to us all”


And it’s not just kids for whom all this matters.  Many adults are sleep deprived too.  Perhaps I have just come up with the campaign idea with the least likelihood of mass engagement, but it deserves its place alongside the other great issues of our time.

“What do we want?” “The right to be bored!  To have time to look out of the window! To chew over the day’s events while doing the dishes!”  “When do we want it?” “Now!”  I’d be there, on that particular demo.

The beauty, of course, is that it needs no permission, just a personal decision that this stuff matters.

The beauty of it though is that steps towards being a family that spends more time together with less distractions, that listens to each other rather than to YouTube videos, that cooks together, sharing skills, recipes and stories, that puts away the iPads and reaches for the boardgames, is going to be happier and healthier anyway.

As Lehrer puts it, daydreaming allows us to “to invent additional possibilities”.  And goodness knows we need those, whatever age we are …


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A Season of Consequences

SUBHEAD: Wishing to all a rekindling of light, hope, and sanity in a dark and troubled time.

By John Michael Greer on 21 December 2016 for the Archdruid Report -
(http://thearchdruidreport.blogspot.com/2016/12/a-season-of-consequences.html)


Image above: Photo of crwod at celebration of Alban Arthuan (Winter Solstice) at Stonehenge. From (http://www.bbc.com/news/uk-england-wiltshire-35158234).

One of the many advantages of being a Druid is that you get to open your holiday presents four days early.

The winter solstice—Alban Arthuan, to use one term for it in the old-fashioned Druid Revival traditions I practice—is one of the four main holy days of the Druid year. Though the actual moment of solstice wobbles across a narrow wedge of the calendar, the celebration traditionally takes place on December 21.

Yes, Druids give each other presents, hang up decorations, and enjoy as sumptuous a meal as resources permit, to celebrate the rekindling of light and hope in the season of darkness.

Come to think of it, I’m far from sure why more people who don’t practice the Christian faith still celebrate Christmas, rather than the solstice.

It’s by no means necessary to believe in the Druid gods and goddesses to find the solstice relevant; a simple faith in orbital inclination is sufficient reason for the season, after all—and since a good many Christians in America these days are less than happy about what’s been done to their holy day, it seems to me that it would be polite to leave Christmas to them, have our celebrations four days earlier, and cover their shifts at work on December 25th in exchange for their covering ours on the 21st.

Back before my writing career got going, when I worked in nursing homes to pay the bills, my Christian coworkers and I did this as a matter of course; we also swapped shifts around Easter and the spring equinox. Religious pluralism has its benefits.

Those of my readers who don’t happen to be Druids, but who are tempted by the prospect just sketched out, will want to be aware of a couple of details.

For one thing, you won’t catch Druids killing a tree in order to stick it in their living room for a few weeks as a portable ornament stand and fire hazard.

Druids think there should be more trees in the world, not fewer! A live tree or, if you must, an artificial one, would be a workable option, but a lot of Druids simply skip the tree altogether and hang ornaments on the mantel, or what have you.

Oh, and most of us don’t do Santa Claus. I’m not sure why Santa Claus is popular among Christians, for that matter, or among anyone else who isn’t a devout believer in the ersatz religion of Consumerism—which admittedly has no shortage of devotees just now.

There was a time when Santa hadn’t yet been turned into a poorly paid marketing consultant to the toy industry; go back several centuries, and he was the Christian figure of St. Nicholas; and before then he may have been something considerably stranger.

To those who know their way around the traditions of Siberian shamanism, certainly, the conjunction of flying reindeer and an outfit colored like the famous and perilous hallucinogenic mushroom Amanita muscaria is at least suggestive.

Still, whether he takes the form of salesman, saint, or magic mushroom, Druids tend to give the guy in the red outfit a pass. Solstice symbolism varies from one tradition of Druidry to another—like almost everything else among Druids—but in the end of the tradition I practice, each of the Alban Gates (the solstices and equinoxes) has its own sacred animal, and the animal that corresponds to Alban Arthuan is the bear.

If by some bizarre concatenation of circumstances Druidry ever became a large enough faith in America to attract the attention of the crazed marketing minions of consumerdom, you’d doubtless see Hallmark solstice cards for sale with sappy looking cartoon bears on them, bear-themed decorations in windows, bear ornaments to hang from the mantel, and the like.

While I could do without the sappy looking cartoons, I definitely see the point of bears as an emblem of the winter solstice, because there’s something about them that too often gets left out of the symbolism of Christmas and the like—though it used to be there, and relatively important, too.

Bears are cute, no question; they’re warm and furry and cuddlesome, too; but they’re also, ahem, carnivores, and every so often, when people get sufficiently stupid in the vicinity of bears, the bears kill and eat them.

That is to say, bears remind us that actions have consequences.

I’m old enough that I still remember the days when the folk mythology surrounding Santa Claus had not quite shed the last traces of a similar reminder. According to the accounts of Santa I learned as a child, naughty little children ran a serious risk of waking up Christmas morning to find no presents at all, and a sorry little lump of coal in their stockings in place of the goodies they expected.

I don’t recall any of my playmates having that happen to them, and it never happened to me—though I arguably deserved it rather more than once—but every child I knew took it seriously, and tried to moderate their misbehavior at least a little during the period after Thanksgiving.

That detail of the legend may still survive here and there, for all I know, but you wouldn’t know it from the way the big guy in red is retailed by the media these days.

For that matter, the version I learned was a pale shadow of a far more unnerving original. In many parts of Europe, when St. Nicholas does the rounds, he’s accompanied by a frightening figure with various names and forms.

In parts of Germany, Switzerland, and Austria, it’s Krampus—a hairy devil with goat’s horns and a long lolling tongue, who prances around with a birch switch in his hand and a wicker basket on his back.

While the saint hands out presents to good children, Krampus is there for the benefit of the others; small-time junior malefactors can expect a thrashing with the birch switch, while the legend has it that the shrieking, spoiled little horrors at the far end of the naughty-child spectrum get popped into the wicker basket and taken away, and nobody ever hears from them again.

Yes, I know, that sort of thing’s unthinkable in today’s America, and I have no idea whether anyone still takes it with any degree of seriousness over in Europe. Those of my readers who find the entire concept intolerable, though, may want to stop for a moment and think about the context in which that bit of folk tradition emerged.

Before fossil fuels gave the world’s industrial nations the temporary spate of abundance that they now enjoy, the coming of winter in the northern temperate zone was a serious matter.

The other three seasons had to be full of hard work and careful husbandry, if you were going to have any particular likelihood of seeing spring before you starved or froze to death.

By the time the solstice came around, you had a tolerably good idea just how tight things were going to be by the time spring arrived and the first wild edibles showed up to pad out the larder a bit.

The first pale gleam of dawn after the long solstice night was a welcome reminder that spring was indeed on its way, and so you took whatever stored food you could spare, if you could spare any at all, and turned it into a high-calorie, high-nutrient feast, to provide warm memories and a little additional nourishment for the bleak months immediately ahead.

In those days, remember, children who refused to carry their share of the household economy might indeed expect to be taken away and never be heard from again, though the taking away would normally be done by some combination of hunger, cold, and sickness, rather than a horned and hairy devil with a lolling tongue. Of course a great many children died anyway.

A failed harvest, a longer than usual winter, an epidemic, or the ordinary hazards of life in a nonindustrial society quite regularly put a burst of small graves in the nearest churchyard. It was nonetheless true that good children, meaning here those who paid attention, learned fast, worked hard, and did their best to help keep the household running smoothly, really did have a better shot at survival.

One of the most destructive consequences of the age of temporary abundance that fossil fuels gave to the world’s industrial nations, in turn, is the widespread conviction that consequences don’t matter—that it’s unreasonable, even unfair, to expect anyone to have to deal with the blowback from their own choices.

That’s a pervasive notion these days, and its effects show up in an astonishing array of contexts throughout contemporary culture, but yes, it’s particularly apparent when it comes to the way children get raised in the United States these days.

The interesting thing here is that the children aren’t necessarily happy about that.

If you’ve ever watched a child systematically misbehave in an attempt to get a parent to react, you already know that kids by and large want to know where the limits are.

It’s the adults who want to give tests and then demand that nobody be allowed to fail them, who insist that everybody has to get an equal share of the goodies no matter how much or little they’ve done to earn them, and so on through the whole litany of attempts to erase the reality that actions have consequences.

That erasure goes very deep. Have you noticed, for example, that year after year, at least here in the United States, the Halloween monsters on public display get less and less frightening? These days, far more often than not, the ghosts and witches, vampires and Frankenstein’s monsters splashed over Hallmark cards and window displays in the late October monster ghetto have big goofy grins and big soft eyes.

The wholesome primal terrors that made each of these things iconic in the first place—the presence of the unquiet dead, the threat of wicked magic, the ghastly vision of walking corpses, whether risen from the grave to drink your blood or reassembled and reanimated by science run amok—are denied to children, and saccharine simulacra are propped up in their places.

Here again, children aren’t necessarily happy about that. The bizarre modern recrudescence of the Victorian notion that children are innocent little angels tells me, if nothing else, that most adults must go very far out of their way to forget their own childhoods.

Children aren’t innocent little angels; they’re fierce little animals, which is of course exactly what they should be, and they need roughly the same blend of gentleness and discipline that wolves use on their pups to teach them to moderate their fierceness and live in relative amity with the other members of the pack.

Being fierce, they like to be scared a little from time to time; that’s why they like to tell each other ghost stories, the more ghoulish the better, and why they run with lolling tongues toward anything that promises them a little vicarious blood and gore. The early twentieth century humorist Ogden Nash nailed it when he titled one of his poems “Don’t Cry, Darling, It’s Blood All Right.”

Traditional fairy tales delighted countless generations of children for three good and sufficient reasons.
  • First of all, they’re packed full of wonderful events.
  • Second, they’re positively dripping with gore, which as already noted is an instant attraction to any self-respecting child.
  • Third, they’ve got a moral—which means, again, that they are about consequences. 
The selfish, cruel, and stupid characters don’t get patted on the head, given the same prize as everyone else, and shielded from the results of their selfishness, cruelty, and stupidity; instead, they get gobbled up by monsters, turned to stone by witches’ curses, or subjected to some other suitably grisly doom. It’s the characters who are honest, brave, and kind who go on to become King or Queen of Everywhere.

Such things are utterly unacceptable, according to the approved child-rearing notions of our day.

Ask why this should be the case and you can count on being told that expecting a child to have to deal with the consequences of its actions decreases it’s self-esteem. No doubt that’s true, but this is another of those many cases where people in our society manage not to notice that the opposite of one bad thing is usually another bad thing.

Is there such a thing as too little self-esteem?

Of course—but there is also such a thing as too much self-esteem. In fact, we have a common and convenient English word for somebody who has too much self-esteem. That word is “jerk.”

The cult of self-esteem in contemporary pop psychology has thus produced a bumper crop of jerks in today’s America. I’m thinking here, among many other examples, of the woman who made the news a little while back by strolling right past the boarding desk at an airport, going down the ramp, and taking her seat on the airplane ahead of all the other passengers, just because she felt she was entitled to do so.

When the cabin crew asked her to leave and wait her turn like everyone else, she ignored them; security was called, and she ignored them, too.

They finally had to drag her down the aisle and up the ramp like a sack of potatoes, and hand her over to the police. I’m pleased to say she’s up on charges now.

That woman had tremendous self-esteem. She esteemed herself so highly that she was convinced that the rules that applied to everyone else surely couldn’t apply to her—and that’s normally the kind of attitude you can count on from someone whose self-esteem has gone up into the toxic-overdose range.

Yet the touchstone of excessive self-esteem, the gold standard of jerkdom, is the complete unwillingness to acknowledge the possibility that actions have consequences and you might have to deal with those, whether you want to or not.

That sort of thing is stunningly common in today’s society. It was that kind of overinflated self-esteem that convinced affluent liberals in the United States and Europe that they could spend thirty years backing policies that pandered to their interests while slamming working people face first into the gravel, without ever having to deal with the kind of blowback that arrived so dramatically in the year just past.

Now Britain is on its way out of the European Union, Donald Trump is mailing invitations to his inaugural ball, and the blowback’s not finished yet.

Try to point this out to the people whose choices made that blowback inevitable, though, and if my experience is anything to go by, you’ll be ignored if you’re not shouted down.

On an even greater scale, of course, there’s the conviction on the part of an astonishing number of people that we can keep on treating this planet as a combination cookie jar to raid and garbage bin to dump wastes in, and never have to deal with the consequences of that appallingly shortsighted set of policies.

That’s as true in large swathes of the allegedly green end of things, by the way, as it is among the loudest proponents of smokestacks and strip mines.

I’ve long since lost track of the number of people
 I’ve met who insist loudly on how much they love the Earth and how urgent it is that “we” protect the environment, but who aren’t willing to make a single meaningful change in their own personal consumption of resources and production of pollutants to help that happen.

Consequences don’t go away just because we don’t want to deal with them. That lesson is being taught right now on low-lying seacoasts around the world, where streets that used to be well above the high tide line reliably flood with seawater when a high tide meets an onshore wind.
  • It’s being taught on the ice sheets of Greenland and West Antarctica, which are moving with a decidedly un-glacial rapidity through a trajectory of collapse that hasn’t been seen since the end of the last ice age
  • I’s being taught in a hundred half-noticed corners of an increasingly dysfunctional global economy, as the externalized costs of technological progress pile up unnoticed and drag economic activity to a halt.
  • And of course it’s being taught, as already noted, in the capitals of the industrial world, where the neoliberal orthodoxy of the last thirty years is reeling under the blows of a furious populist backlash.
It didn’t have to be learned that way.

We could have learned it from Krampus or the old Santa Claus, the one who was entirely willing to leave a badly behaved child’s stocking empty on Christmas morning except for that single eloquent lump of coal.

We could have learned it from the fairy tales that taught generations of children that consequences matter; we could have learned it from any number of other sources, given a little less single-minded a fixation on maximizing self-esteem right past the red line on the meter—but enough of us didn’t learn it that way, and so here we are.

I’d therefore like to encourage those of my readers who have young children in their lives to consider going out and picking up a good old-fashioned collection of fairy tales, by Charles Perrault or the Brothers Grimm, and use those in place of the latest mass-marketed consequence-free pap when it comes to storytelling time.

The children will thank you for it, and so will everyone who has to deal with them in their adult lives.

Come to think of it, those of my readers who don’t happen to have young children in their lives might consider doing the same thing for their own benefit, restocking their imaginations with cannibal giants and the other distinctly unmodern conveniences thereof, and benefiting accordingly.

And if, dear reader, you are ever tempted to climb into the lap of the universe and demand that it fork over a long list of goodies, and you glance up expecting to see the jolly and long-suffering face of Santa Claus beaming down at you, don’t be too surprised if you end up staring in horror at the leering yellow eyes and lolling tongue of Krampus instead, as he ponders whether you’ve earned a thrashing with the birch switch or a ride in the wicker basket.

Or perhaps the great furry face of the Solstice bear, the beast of Alban Arthuan, as she blinks myopically at you for a moment before she either shoves you from her lap with one powerful paw, or tears your arm off and gnaws on it meditatively while you bleed to death on the cold, cold ground.

Because the universe doesn’t care what you think you deserve.

It really doesn’t—and, by the way, the willingness of your fellow human beings to take your wants and needs into account will by and large be precisely measured by your willingness to do the same for them.

And on that utterly seasonal note, I wish all my fellow Druids a wonderful solstice; all my Christian friends and readers, a very merry Christmas; and all my readers, whatever their faith or lack thereof, a rekindling of light, hope, and sanity in a dark and troubled time.

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Youth bring climate lawsuit ahead

SUBHEAD: 'Unprecedented' legal case by youth and James Hansen against government damage of environment moves forward.

By Nadia Prupis on 9 April 2016 for Common Dreams -
(http://www.commondreams.org/news/2016/04/09/unprecedented-youth-climate-case-against-government-moves-forward)


Image above: The plaintiffs celebrate after Friday's court ruling. Photo by Our Children's Trust. From original article.

A federal judge in Oregon on Friday ruled that the lawsuit brought against the U.S. government by a group of youths last August can go to trial—a huge victory for the case climate activists are calling "the most important lawsuit on the planet right now."

The lawsuit, filed by 21 plaintiffs ages 8-19, and climate scientist Dr. James Hansen, states that the federal government is violating their right to life, liberty, and property, as well as their right to public trust resources, by enabling continued fossil fuel extraction and use.

U.S. Magistrate Judge Thomas Coffin in Eugene, who called the case "unprecedented," rejected motions by federal lawyers and representatives of fossil fuel groups to dismiss the lawsuit. He stated in his decision (pdf) that the plaintiffs "give this debate justiciability by asserting harms that befall or will befall them personally and to a greater extent than older segments of society."

There is a need for a court to assess the "constitutional parameters of the actions or inactions taken by the government," Coffin said.

Philip Gregory, who represents the plaintiffs, said in a statement that the decision is "one of the most significant in our nation's history."

"The court upheld our claims that the federal government intensified the danger to our plaintiffs' lives, liberty, and property.... The next step is for the court to order our government to cease jeopardizing the climate system for present and future generations," Gregory said. "The court gave America's youth a fair opportunity to be heard."

Lawyers for the fossil fuel groups said the lawsuit posed a "direct, substantial threat" to their businesses, an argument Coffin rejected. The defendants have 14 days to file objections to the ruling.

One plaintiff, Kelsey Juliana, said the decision "marks a tipping point on the scales of justice.... This will be the trial of the century that will determine if we have a right to a livable future, or if corporate power will continue to deny our rights for the sake of their own wealth."
The decision was lauded by environmental activists.

"This is as important a court case as the planet has yet seen," said Bill McKibben, co-founder of climate group 350.org. "To watch the next generation stand up for every generation that will follow is as moving as it is significant."

See also:
Island Breath: Hansen sea level rise update 3/22/16
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Bang Your'e Dead

SUBHEAD: What used to be working class is now an idle class only dreaming of what it means to be a man.

By James Kunstler on 12 October 2015 for Kunstler.com -
(http://kunstler.com/clusterfuck-nation/bang-youre-dead/)


Image above: This is a surveillance camera still of is of twelve year old Tamir Rice as a police car approaches the playground pavilion he stands in.  Rice, who had been reported brandishing a realistic toy gun on the sidewalk. Police were called. As the cruiser nears the site Rice is seen approaching them. This frame is from three seconds before the cruiser come to a stop and five seconds before Rice is shot to death. From (http://www.wkyc.com/story/news/local/cleveland/2014/11/26/tamir-rice-shooting-video-released/19530745/).

Apropos of the recent Roseburg, Oregon, school massacre that left nine dead, President Obama said, “we’re going to have to come together and stop these things from happening.” 

That’s an understandable sentiment, and the president has to say something, after all. But within the context of how life is lived in this country these days, we’re not going to stop these things from happening.
 
And what is that context? A nation physically arranged on-the-ground to produce maximum loneliness, arranged economically to produce maximum anxiety, and disposed socially to produce maximum alienation. 

Really, everything in the once vaunted American way of life slouches in the direction of depression, rage, violence, and death.

This begs the question about guns. I believe it should be harder to buy guns. I believe certain weapons-of-war, such as assault rifles, should not be sold in the civilian market. 

But I also believe that the evolution of our Deep State — the collusion of a corrupt corporate oligarchy with an overbearing police and surveillance apparatus — is such a threat to liberty and decency that the public needs to be armed in defense of it. The Deep State needs to worry about the citizens it is fucking with.

The laws on gun sales range from ridiculously lax in many states to onerous in a few. Yet the most stringent, Connecticut, (rated “A” by the Brady Campaign org), was the site of the most horrific massacre of recent times so far, the 2012 Sandy Hook School shooting. 

The handgun law in New York City is the most extreme in the nation — limiting possession only to police and a few other very special categories of citizens. 

But it took the “stop-and-frisk” policy to really shake the weapons out of the gang-banging demographic. 

And now that Mayor Bill deBlasio has deemed that “racist,” gang-banging murders are going up again.

Which leads to a consideration that there is already such a fantastic arsenal of weapons loose in this country that attempts to regulate them would be an exercise in futility — it would only stimulate brisker underground trafficking in the existing supply.

What concerns me more than the gun issue per se is the extraordinary violence-saturated, pornified culture of young men driven crazy by failure, loneliness, grievance, and anger. 

 More and more, there are no parameters for the normal expression of masculine behavior in America — for instance, taking pride in doing something well, or becoming a good candidate for marriage. 

The lower classes have almost no vocational domain for the normal enactments of manhood, and one of the few left is the army, where they are overtly trained to be killers.

Much of what used to be the working class is now an idle class that can only dream of what it means to be a man and they are bombarded with the most sordid pre-packaged media dreams in the form of video games based on homicide, the narcissistic power fantasies of movies, TV, and professional sports, and the frustrating tauntings of free porn. The last thing they’re able to do is form families. 

All of this operates in conditions where there are no normal models of male authority, especially fathers and bosses, to regulate the impulse control of young men — and teach them to regulate it themselves.

The physical setting of American life composed of a failing suburban sprawl pattern for daily life — the perfect set-up for making community impossible — obliterates the secondary layer of socialization beyond the family. 

This is life in the strip-mall wilderness of our country, which has gotten to be most of where people live. Imagine a society without families and real communities and wave your flag over that.

President Obama and whatever else passes for authority in America these days won’t even talk about that. They don’t have a vocabulary for it. They don’t understand how it works and what it’s doing to the nation. 

Many of the parts and modules of it make up what’s left of our foundering economy: junk food, pointless and endless motoring, television. We’re not going to do anything about it. 

The killing and the mayhem will continue through the process of economic collapse that we have entered. And when we reach the destination of all that, probably something medieval or feudal in make-up, it will be possible once again for boys to develop into men instead of monsters.

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