Showing posts with label Christmas. Show all posts
Showing posts with label Christmas. Show all posts

A Very 1960's Christmas

SUBHEAD: Fifty years ago, Christmas in New York came with dead bodies, fringes, patchouli and Jimi Hendrix.

By Staff on 25 December 2018 for Alternet.org -
(https://www.alternet.org/2018/12/very-1960s-christmas/)


Image above: Jimi Hendrix living in the Drake Hotyel in NYC in 1968.  From (https://www.thatericalper.com/jimi-hendrix-at-the-drake-hotel-in-new-york-city-1968/).

Christmas in 1968 was the first I would spend apart from my family. I was a cadet at West Point, and my parents and sisters lived in Hawaii, and I couldn’t afford to fly there for the holidays, so I called a woman I had been seeing in the city and asked if I could stay with her. To my great relief, she said yes.

She was a nurse who worked nights and lived on a bombed-out block of East 2nd Street, between Avenues A and B, as I recall. I took the bus to Port Authority, grabbed the shuttle to Grand Central and took the Lex to Bleecker Street and walked east. It was around freezing, and a stiff wind was blowing.

The further east I walked, the more deserted the streets were. Her block faced husks of deserted buildings and empty lots with Houston Street just beyond. It felt like a landscape out of some kind of post-apocalypse movie — boarded-up doors and blown-out windows, a few cars up on cinder blocks with missing wheels and tires, empty lots piled with derelict mattresses and broken furniture and plain old garbage.

Even in the bitter cold, the street stank.

But not as much as the entryway of her building. I smelled it the minute I pushed open the door: that sickly, sweet, somehow thick odor of death. It mixed with the smells of frying grease and garlic and peppers and onions and got stronger as I went up the stairs.

I turned onto the third floor and knew there was a body behind one of the doors. Her place was on the fourth floor, and when she opened the door, I asked her, don’t you smell that? I know, she said. The Puerto Ricans are always cooking stuff in this building.

I threw open a window to flush the smell out of the apartment and looked up the number for the Fifth Precinct and called them. A couple of beat cops showed up an hour or so later, and after them came a truck from the morgue. They hauled out the body of an old man who had died alone in his apartment a few days previously.

After they left, I went downstairs and propped open the front doors, and over the next day or so, the smell of death was gradually overtaken by the odors of fried food and cheap wine that had been spilled by winos trying to escape the cold. It was four days until Christmas.

She was a few years older than me, and we didn’t have a relationship as much as an arrangement. In the afternoons, we would lie around on her narrow bed in the front room watching a black and white TV until she had to put on her uniform for work, then we would venture out into the cold and dark New York winter and meet up again when she came back sometime after midnight.

I’d usually pick up something from one of the bodegas on First or Second Avenue, and we’d eat a late dinner in her kitchen and drink some wine and go back to bed.

The temperature dropped into the 20s on the day before Christmas, and with the wind blowing through the cracks around the old tenement windows, the radiators in her place struggled to keep up. We huddled under a pile of blankets and quilts until she had to go to work.

She had a later shift that night, so it was 9:00 by the time we bundled up and hit the street. I walked her over to the bus she took up First Avenue to Bellevue Hospital. I had read in the Voice that there would be a Christmas eve poetry reading at St. Marks in the Bowery, so I headed up Second Avenue.

Inside the church, it was a real old-fashioned beatnik scene. The place was crowded with long-haired East Village characters wearing long woolen overcoats and their old ladies in raccoon coats they’d picked up in the second hand shops on St. Marks Place. Someone was passing out cups of red wine at the door, and everyone was in a festive mood.

Up on the altar at the front of the room were several real beatniks: Hubert Huncke, known as “Huncke the junkie,” who was famous for his ability to scrounge up the scratch to feed his habit while staying out of jail; Gregory Corso, a diminutive pinch-faced guy with a cloud of curly hair and a mischievous smile; Ed Sanders, famous as an “investigative poet” and one of the Fugs, who ran the Peace Eye Bookstore, where he published “Fuck You: A Magazine of the Arts.”

I took a seat on one of the pews several rows back from the front. They began playing a tape Allen Ginsberg had sent from somewhere upstate for the occasion, reading his poetry in his distinctive cadences, cheerful no matter the subject matter. Ginsberg’s chant was filling the church when I smelled a woosh of patchouli oil to my right.

I turned just as Jimi Hendrix slid in and sat down next to me. He was wearing a black hat with a wide brim and a fancy hat-band and a furry fringed vest and feather boas and a big silver belt that rode low on the hips of his bellbottoms. With him was an entourage of gorgeous young women chattering excitedly. Jimi sshhhed them.

We sat there for the next hour listening as East Village poets cried out in political protest and in celebration of sex and pot and Buddhism and the vegetarian lifestyle. Gregory Corso read a poem that managed to be angry and funny at once, and Ron Padgett read, and from Warhol’s factory Gerard Malanga read, and then there was an intermission.

Hendrix and his crew stood up and left, and I thought they were gone for good, but they came back and sat where they had been before, and Jimi shhhhed his entourage again when Ed Sanders took the mic and read a bawdy poem about a motel room.

Then Ed read a poem he had published in the Voice earlier that year when one of the Voice’s best writers, Don McNeill, had died unexpectedly. It was a sad, beautiful poem that captured something about that year, 1968, in its celebration of the death of a man who had covered the descent of hippiedom from pot and rock and roll and be ins into speed and smack and murders on Avenue B.


Image above: IslandBreath publisher Juan Wilson lived in a 4th floor walk-up apartment at 620 East Sixth Street between Avenue B and C in NYC in 1968 while attending the Cooper Union School of Architecture. 

Ed finished reading, and everyone sat silently for a moment, and then it was over. Hendrix stood, and in a rush of boas and fringe and patchouli, he was gone. He had sat there listening to poetry for at least two hours, and he never said a word.

After that night, I never listened to his music the same way again because I heard in his lyrics the rhythms of that night, his beat allusions to “happiness staggering down the street footprints dressed in red,” while “the wind whispers Mary.” I mean, how could you not hear his debt to the Beats amongst his brilliant guitar licks?

Hendrix was a poet who went out on a frigid New York Christmas eve to listen to poetry. He would be dead in London a year and a half later, but on that night in 1968, at the end of a year of protests and turmoil and war and assassinations, he was happy.
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Christmas Story

SUBHEAD: It’s a Wonderful Life presents an American scene poised to arc toward tragedy.

By James Kunstler on 25 December 2017 for Kunstler.com -
(http://kunstler.com/clusterfuck-nation/christmas-story/)


Image above: Colorized poster art for "It's a Wonderful Life" for digital download from Apple for $10.99. From (https://itunes.apple.com/nz/movie/its-a-wonderful-life/id297250466).

(IB Editor's note: "cis" is the Latin prefix for "same side of" versus the the prefix "trans" meaning the "other side of")

These are the long, dark hours when cis-hetero white patriarchs sit by the hearth chewing over their regrets for the fading year and expectations for the year waiting to be born.

I confess, I like Christmas a lot, Hebrew that I am, perhaps the musical and sensual trappings more than the virgin birth business.

Something in my mixed Teutonic blood stirs to the paganism of blazing Yule logs, fragrant fir trees, rousing carols, and snow on snow on snow.

I hope we can keep these hearty ceremonies… that they are not banished to the same puritanical limbo where the Prairie Home Companion archives were sent to rot.

One surviving old chestnut of the season is the 1946 movie, It’s a Wonderful Life, a movie so thick with gooey holiday sentiment, it’s like bathing in egg nog.

It’s larded with messages of good-will-to-all-mankind, of course, but some of the less obvious themes — almost certainly unintended — tell the more interesting story about where America has come from in recent history and where it went.

One thing for sure: every year that goes by, the America of It’s a Wonderful Life seems utterly unlike the sordid circus we live in now.

The movie takes place in a town, called Bedford Falls, like many in my corner of the country, upstate New York, or at least the way they used to be: alive, bustling with activity, with several layers of working, middle, and commercial classes employed at real productive work making things, and a thin candy shell of “the rich,” portrayed as unambiguously greedy and wicked — but overwhelmed in numbers by all the other good-hearted townspeople.

The movie depicts an American social structure that no longer exists. It’s both democratic and firmly hierarchical — owing probably to the lingering influence of army life in the recently concluded Second World War.

Jimmy Stewart plays George Bailey, the head of an old-style family-owned Savings and Loan bank, a very modest institution dedicate to lending money for new homes. His competitor in town is the wicked old rich banker Henry Potter (Lionel Barrymore), a swindler and thief, who wants to put George out of business.

Bedford Falls is a man’s world. The women in the movie are portrayed as taking care of the “home front” and supporting the male “troops” in the toils of small town commerce — another social holdover from the war years. This depiction of life would surely give a case of the vapors to any post-structuralist college professors who dare to watch the movie.

Now here’s one catch in the story: the main business of George Bailey’s bank is lending money to build the first post-war suburban housing development outside of town, a project called Bailey Park.

One of the pivotal scenes concerns the Martini family, immigrants, moving into their new suburban home with great sentimental fanfare.

So, what we’re witnessing in that incident is the beginning of the destructive force that will soon blight small town life (and big city life, too) all over the country. Moviegoers in 1946 probably had little intuition of the consequences.

Another catch in the story involves the plot twist in which George Bailey misplaces a large sum of money ($8,000, actually purloined by the wicked villain, Mr. Potter).

With his bank facing ruin, George contemplates suicide. He’s saved by his guardian angel, who goes on to show George what Bedford Falls would be like if he had never been born. It would be called Pottersville.

Its Main Street would be bustling with gin mills, the sidewalks full of suspiciously available young ladies, the whole scene a sordid nest of vice and wickedness.

The catch is that Pottersville would have been a much better outcome for American small towns like Bedford Falls than what actually happened.

Today, the lovely landscape of upstate New York today is dotted with small towns and even small cities that have absolutely nothing going on in them anymore, and stand in such awful desolation that you’d think a long war was fought here. Much of that is due to the activities of good-hearted suburban developers like George Bailey.

The Americans of 1946 must have had no idea where all this was headed, nor of the coming de-industrialization of the country that had won World War Two, or the massive social changes in the divisions of labor, or the annihilation of several layers of the working and middle classes, or the much greater wickedness of the generations of bankers who followed Henry Potter.

It’s a Wonderful Life presents an American scene poised to arc toward tragedy. It’s an excellent lesson in the ironies of history and especially the dangers of getting what you wished for.

Readers may agree: we’ve never seen our country in such a state of ugly division moral confusion, and intellectual disarray. A coherent consensus eludes us. Grievance, resentment, and bitterness boil and sputter everywhere.

My Christmas wish is that we might put behind us some of the more idiotic and pointless debates of the past year and get on with tasks that really matter… that will allow us to remain civilized through the hardships to come.

That’s how I roll this dark morning, here at the glowing hearth, while the Christmas day ahead, at least, offers some comforting stillness as the snow on snow on snow piles high. And so… to the presents waiting ominously under the twinkling tree.

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Tapestries

SUBHEAD: Last year’s offspring forgotten with the new generation, fresh threads on life’s ancient tapestry.

By Brian Miller on 24 December 2017 for Winged Elm Farm -
(http://www.wingedelmfarm.com/blog/2017/12/24/tapestries/)


Image above: Ewe with winter lambs in the snow. Photo by Matt Cardy. From (https://dq.yam.com/post.php?id=104).

In the darkness, a couple of hours before sunrise, the wind has come up. I dress quietly, find my way downstairs. After making coffee, I take a seat in the old Adirondack chair on the front porch. The warm blast in advance of the cold front, roaring in like heavy surf at night, rolls over the wooded ridge and across the valley in waves.

Becky, our aging stockdog, takes up point behind the chair, in easy reach of a comforting hand. Obstreperous bulls and boars are as nothing before her snarl, but a bit of rain, a rifle shot, or a clap of thunder sends her from the field in a cower.

Something has shaken loose out by the haybarn, prompting me to mutter a hope that it isn’t anything significant. As Christmas draws near, it is not visions of sugarplums, but rather vast sheets of plastic blowing off hoop-houses that dance in my head.

Meanwhile, the yearling lambs bleat in protest at being woken up. I should tell them that with a month left on this earth, they’d best be up and enjoying the early morning. The butcher waits for no one.

Perhaps the great thread-spinners prompted me to do the same this morning — one never knows when death will arrive. On the eve of the winter solstice this year, we hosted the daughter of a best friend from college.

Only 2 when her father unexpectedly passed away 22 years ago, she was now beginning a quest to visit his friends, to answer the unknowns of self and place.

It had been more than 33 years since I had shot pool and drunk Dixie beer in the Bayou with her father. I could hear him clearly in her voice and laugh, reminding me that we only think we are masters of our individual selves.

A step back reveals context, threads connecting us as part of a larger and lovelier tapestry. Like the wind hurtling over the ridge, which began over the flat prairie, which began over the cold oceans, we have origins within origins rolling back, back, to the beginning and the before.

On the morning of the solstice we put my friend’s daughter in her car. She headed south to a Louisiana home she had never visited, a motherland that had nurtured generations of her father’s family. We wished her well and waved goodbye.

And now, this early morning, my coffee finished, the storm moving closer, I stand up and bring Becky into the house. She heads directly to hide behind the venerable Morris chair — a relic of a wedding suite belonging to my great-grandparents, bought in Boston on their honeymoon, brought home to Crowley, Louisiana, before journeying north to Tennessee, a century later, to this farm of their great-grandson.

I return to the wind and begin my morning chores, my first stop making sure the hoop-house is indeed intact. The pregnant ewes in the main barn let me know with familiar bleats that they wish to be fed and turned out into the fields.

The ewes are only days from the start of lambing season, bellies hanging low, udders engorged, the struggles of birthing and raising last year’s offspring forgotten in this year’s discomfort of waiting for the new generation, fresh threads on life’s ancient tapestry.

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